During Holy Week, Neville frames Good Friday's crucifixion, Saturday's burial, and Sunday's Resurrection as a communal memorial of something already accomplished in eternity: God, having buried Himself in humanity and died, is turned by His own Mercy into sleep, and will awaken, gathering every scattered being back into Himself. He teaches that this same drama of death and awakening must be individually repeated and fulfilled within each person, not merely commemorated once a year.