Zechariah 14:9, which Neville uses as the terminus of the whole drama and as his defence against the obvious objection to it. The Lord will become king over all the earth, and on that day the Lord will be one and his name one - and that name is Christ Jesus, only one. The objection he is answering is that if every man awakens as God there would be a crowd of gods: so there aren't to be numberless little Christ Jesuses running around, but one. You will not lose your identity, any more than I will lose my identity, but you will have a greater self; all will know each other and yet all Christ Jesus. At 1127 the same verse is used against any comparison between men - if he's one and his name one, not one is better than the other; you can't find a better God, a more God or less God than the God that is in you as I AM. At 1119 and 1090 it is joined to the Shema (M734) as the same statement twice, a oneness made up of many. At 1101 he gives the reference precisely, Zechariah the fourteenth chapter and ninth verse, and sets it beside Ephesians - one body, one Spirit, one hope, one faith, one baptism, one God and Father of us all - and then adds, and you are that one. At 1033 the name is given as Jesus and all come out as he. More than twenty lectures.