Kind
Formula
Interpretive layers
Biblical typology
Experiential narrative

Luke 14 read as the scripture of the vision Neville reports as The Search (M191/M624), and 1966 is where he names the two as one thing. The host tells the servant to go into the highways and byways and bring in first the poor, the maimed, the lame, the blind; the servant answers that what has been commanded is already done and still there is room. Everyone else invited made excuses; only those four came. They are seated waiting for the host, who is Messiah, and when he appears they are not fed as we would be fed on this level - they are restored to wholeness, and the blind begin to see. Neville's reading is that the four are not a class of unfortunates but four qualities that everybody has, and he proves it with wealth: I may this night be a billionaire and I cannot buy health, am I not poor? I may buy yes-men, but I can't buy real respect. They cannot see what God has done from the beginning to the end - are they not blind? So the ones who make excuses are the ones who do not know they are poor. The feeding is by sight: they become what they behold, and because he is whole, everyone beholding him is made whole. Also at 1913. Keep the identification in mind when attaching: the Luke 14 banquet, the Caribbean sea of the malformed and the chorus of the 144,000 (M978) are three scriptures for one experience, and he dates it here to 1946.

Collections
Lectures
Bible wordings
Luke 14:21 | Go out into the highways, the byways, and bring in first the poor, the maimed, the lame, the blind
Own wordings
it’s a messianic banquet
they’re completely restored. The blind began to see

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And so they behold the one passing by, yes, even those without organs in their skulls. And as you walk by they become what they behold.
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I may this night be a billionaire and I cannot buy health, am I not poor? I may buy yes-men, but I can’t buy real respect. I can’t buy anything with my billions.
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here, he is giving a banquet, it’s a messianic banquet: Go out into the highways, the byways, and bring in first the poor, the maimed, the lame, the blind. When he made that statement the servant said, what you have commanded is already done
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