Kind
Formula
Interpretive layers
Biblical typology
Experiential narrative

The companion decoding to Tau, in about seven lectures (1030, 1076, 1119, 1160, 1252, 1710, 1770). Abraham is told he will have a son when he is a hundred years old, and a hundred is Qoph, the nineteenth letter of the Hebrew alphabet, whose symbol is the back of the head. So the announcement is not about age at all: it names the place the birth comes from. He is being told you will bear a son and it will come from the back of your skull - which is exactly why the man falls on his face and laughs, because on this level a son comes from the womb of a woman. Neville gives the second half in the next letter. Resh is two hundred and its symbol is the crown of the head, and out of the crown comes the explosion in which David stands before you and calls you Father. So there are two exits from the one skull in a fixed order: you come out of the base of it yourself, and the Son of God comes out of the top of it afterwards. Other lectures extend the same method - 1076 adds Mem, forty, the womb, for the hundred and forty years; 1710 adds Yod, ten, the hand, which begins the name of God. Related to M795 on whether a man can bear a child.

Collections
Lectures
Own wordings
The nineteenth letter of the Hebrew alphabet is Qoph
Resh, and its value is 200. Its symbol is the head but the crown of the head

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Out of that will come the child. You’ll be born, right out of the back of that skull of yours. I’m speaking from experience; I am not theorizing.
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That comes from the very top of the skull, Resh. Before that is fulfilled, you have to come out of the back of the skull, Qoph.
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He is being told you will bear a son; it will come from the back of your skull. And so you will say, he fell on his face and laughed. That’s ridiculous on this level.
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