About thirty-seven lectures, and it is the conclusion Neville forces on the hardest available case rather than on a sympathetic one. Robbed by a thief who may be working for a syndicate, he goes to the end of the argument and does not stop short: as far as the man goes, he too is God, although he played the part in this little incident of the thief. Behind that mask of the thief, he is my brother. There's nothing but Brotherhood in this world. We are all brothers behind these masks. We are One. There's only God. The scriptural anchor is the resurrection message, quoted with its doubling intact because the doubling is the point: go, tell my brothers that I am ascending unto their Father and to my Father, unto their God and my God - the same Father twice, so the brotherhood is a fact about parentage and not a sentiment about fellowship. At 1035 the same conclusion is reached from the other end, through glory: God is made up of the brotherhood behind all the masks, whether they be male or female, and that brother is God. Distinct from M929, which is about the form God chooses for the one who sees him, from M335 (assume a mask deliberately) and from M903 (the supreme actor playing every part) - this one is about what is behind every mask, including the masks of people who have just done something to you. PROVENANCE. Coined out of sequence at the request of the attach lane, which found the passages while attaching other motifs and reported that nothing in the catalogue held them. The canonical and the occurrences below were read in full before coining; the rest of the corpus-wide set was supplied by the lane and is attached, not read, so the occurrences here carry confidence 0.95 rather than 0.99.