Kind
Story
Interpretive layers
Biblical typology
Psychological interpretation

Joshua 2 and 6 read psychologically: Rahab (the spirit of the father: one's capacity to feel) has two professions. As spy she travels unseen into a state in imagination; as harlot she grants what is asked without questioning the asker's right. She enters the heart of the city, stays in the upper room (a high mood) while the walls fall, and alone is saved.

Collections
Lectures
Own wordings
Now you employ the services of a harlot and a spy, and her name is Rahab
Your capacity to feel is the great spirit of the father, and that capacity is Rahab in this story
The profession of a spy is this: to travel secretly, to travel so quietly that you may not be detected
Rahab’s next profession was that of a harlot, which is to grant unto men what they ask of her without asking man’s right to ask
we must keep a high mood if we would walk with the highest

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Now you employ the services of a harlot and a spy, and her name is Rahab.
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She has two professions that of a spy and that of a harlot.
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Rahab’s next profession was that of a harlot, which is to grant unto men what they ask of her without asking man’s right to ask.
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As you do it you are entering Jericho with your spy who has the power to give it.
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the only one who was saved in the city was the spy and the harlot whose name was Rahab
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When you appropriate it in consciousness you have employed the spy, and because you can embody that state within yourself by actually giving it to yourself, you are the harlot
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Rahab goes into the house, rises to the upper floor, and there she remains while the walls crumble.
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I do not go there as a spy, I mentally make elsewhere here, and then now.
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