Kind
Story
Interpretive layers
Biblical typology
Teaching pattern

Mark 5:22-43 read psychologically: the dying child of Jairus is one's desire, the unfulfilled dream of the heart. Once one assumes one is what one wanted, one no longer desires or discusses it, so to others the damsel seems dead; but she only sleeps. One shuts the door of the senses against the mocking crowd, takes in only the parents (one's I AM) and the disciplined mind, awakens her, gives her to eat (feeds her with attention), and tells no man.

Collections
Lectures
Bible wordings
Mark 5:36 | Be not afraid, only believe
Mark 5:39 | Why make ye this ado, and weep? The damsel is not dead, but sleepeth
Mark 5:41 | Damsel, I say unto thee, arise
Mark 5:43 | And he changed them straightly that no man should know it; and he commanded that something should be given her to eat
Own wordings
The child in the story is not a child. The child is your ambition, your desire, the unfulfilled dreams of your heart
The damsel is not dead, she but sleepeth. I now awaken her
To others who judge superficially you seem no longer to desire, so to them the desire or damsel is dead
Then when she awakens I will do the normal, natural thing, I will give her to eat

Occurrences

Who are the parents? We have discovered that the father-mother of all creation is man’s I AMness.
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The child you now bear in your heart is your present objective.
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To others who judge superficially you seem no longer to desire, so to them the desire or damsel is dead.
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You know, “She is not dead, she but sleepth.” “I go to awaken her.”
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The child is dead within their world; but I, who know the law, say, “The child is not dead.”
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The child in the story is not a child. The child is your ambition, your desire, the unfulfilled dreams of your heart.
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The child or state you desired is now your fixed concept of yourself.
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I close the door against the mocking, laughing crowd.
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This damsel really was not dead, she was only asleep.
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“And when he was come in, he saith unto them, Why make ye this ado, and weep? The damsel is not dead, but sleepeth.”
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