Neville divides the canon by whether a book records a vision. The five books of the Torah, Joshua, Judges, the two books of Samuel, the two books of Kings, the Psalms, Isaiah, Jeremiah, the four Gospels and Revelation are perfect visions and they are true; Proverbs, Ecclesiastes, Ruth and Esther are commentaries and not visions. Every man in the world is going to fulfil the visions and pass through them, and will see them reflected in his world of shadows. The division is not textual criticism but a claim about the origin of the writing: only what is built from a vision is true, because it is not built out of theory.