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Biblical typology
Teaching pattern

Scripture offers two diets and a man may choose either. The first is feasting on the bread and fish, the loaves and fishes: imagine that you have what you desire, persist in that state, and you will get anything in this world - better health, a finer job, a larger world - and everyone is invited to feast on it. The second is the bread and wine, and it does something to a man that not one in a billion would believe; they despaired when they heard of it. It has nothing to do with a cup of wine or a little wafer: it is the spirit of forgiveness, 'the mutual point of forgiveness between enemies, the birthplace of the Lamb of God', and to eat that bread and drink that wine is the unconditional forgiveness of sin. But no one can eat it until he distinguishes the individual from the state the individual occupies - then he can take the most horrible beast in the world, embrace him, pull him out of the state he has fallen into and set him in a nobler one. Do that and you prepare the way for the birth of the Lamb of God; a man who takes Communion every Sunday and is not changed has not tasted it.

Collections
Lectures
Blake wordings
Jerusalem | the mutual point of forgiveness between enemies, the birthplace of the Lamb of God
Own wordings
It is called in the Bible “feasting on the bread and fish,” or the loaves and fishes.

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We awaken by drinking the wine and eating the bread. You can practice it all day long. You do not leave where you are or go anywhere to do it. You can do it standing in a bar.
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But there is another diet spoken of in the Bible and it is called “bread and wine.”
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A good Catholic friend said to me: “What do you do to have this experience?” And I said, “Drink the wine and eat the bread.” He did not understand, for he takes Communion every Sunday.
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It is called in the Bible “feasting on the bread and fish,” or the loaves and fishes.
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It will not come to anyone unless he eats this bread and drinks this wine, for that is the unconditional forgiveness of sin.
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So I can embrace that being I call my enemy and have him see in me his most interested friend. So I redeem him. That is the wine and the bread
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