Kind
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Psychological interpretation
Teaching pattern

There is no outside world that is really alive: the world outside of man is dead, frozen, and depends for its aliveness on the activity of man, who is a living soul. I come upon it and the whole thing is dead; then I start an activity within me and what was dead becomes alive - but not knowing I am doing it, I am asleep, the thing takes over and becomes a nightmare. Awake, a man keeps control and knows the world is dependent on him, and then no one in the world can faze him, because he is a shadow. Nothing is independent of the perceiver: everything is burned up when I cease to behold it, and it may exist for another but not for me.

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Lectures
Other quotations
Keats, Lamia | Real are the dreams of gods, as they slowly pass their pleasure in a long immortal dream
Own wordings
The universe is infinite response.
Nothing is independent of the perceiver.

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The whole vast world on the outside is dead, and man makes it alive.
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you see the whole world is infinite response to you. So, whatever you activate, you get the response. The world has to respond after I start the action within me.
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There is no outside world that is really alive. It depends, for its aliveness, on the activity of man who is a living soul.
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LectureThe Law
The universe is infinite response. When you know that there is no one in the whole world could ever faze you, because he is a shadow.
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‘Real are the dreams of gods, as they slowly pass their pleasure in a long immortal dream.’ When man completely awakens he dreams his pleasure and everything responds while he dreams it.
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Nothing is independent of the perceiver. Everything is ‘burned up’ when I cease to behold it. It may exist for another, but not for me.
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We believe the Universe is infinite response and the one who causes it is the individual perceiver. Nothing is independent of your perception of it.
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For you will know that it is the perceiver who is making everything alive. For you will find that nothing is independent of the mind of the perceiver.
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APPENDICES ¶430
LectureAPPENDICES
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