The word rendered 'God' in the very first verse of Genesis is Elohim, and it is plural - a compound unity, one made up of many. Neville joins it to the Shema, where the Lord our God is one Lord: the many are one, and the one is the many, which is why he can say that the whole company of the gods actually became man. The awakening is therefore not a solitary escape but the waking of that company: each fully individualised, each one with all the others equally individualised, all fathers of the one begotten son. When all are raised, the man in whom they rise knows himself to be of the Elohim.
NOTE ON EVIDENCE: coined on request from the attacher lead (PM 5959), who measured 236 passages containing 'Elohim' - 157 of them lectures - with no existing motif carrying the word in any wording. The canonical passage here is a compressed and partly garbled transcript, the fullest statement available in the lectures read so far; this description should be rewritten from a fuller telling when the chronological read reaches one.