Kind
Formula
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Experiential narrative
Psychological interpretation

What resurrection does and does not change. Identity is not touched - 'I have not changed my identity' - and hands, feet and legs remain; but the form undergoes a radical discontinuity. The illustration is the caterpillar: look for the large consuming bowel on the leaf in the cabbage patch and you see it, but you cannot see the butterfly in it, and from the seemingly dead chrysalis something altogether different comes out that could not have been predicted from the eating. So with man: the consuming part is transformed into a power beyond the wildest dream, which creates without needing anything from outside and is life in itself, requiring no food and no substance from without. He says plainly that he cannot describe what it becomes.

Collections
Lectures
Bible wordings
1 Corinthians 15:49 | Just as we have borne the image of the man of dust, so shall we bear the image of the man of heaven
Own wordings
there will be a radical discontinuity of form
But you do not change your identity
You are life in yourself and need nothing to sustain life

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But you do not change your identity. I have not changed my identity. From my own experience, there will be a radical discontinuity of form.
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Hands, feet, legs remain, but what the transformed bowel is, is a power beyond the wildest dream of man. It creates without the divided image it sees.
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But for all the sameness of identity and we know each other, there’s going to be a radical discontinuity of form, a radical discontinuity of form.
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But for all the sameness of identity, where we actually know each other, there will be a radical discontinuity of form.
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So we are just like the bowel, that [...] picture of the bowel than the caterpillar? And yet out of it comes the painted butterfly. So if we are to the higher world a carnivorous bowel, out of it comes God.
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I will recognize you and you will recognize me. But - for all this identity of person, there will be a radical discontinuity of form.
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The same identity, now no change in identity. But with all the changes of identity there’s a radical discontinuity of form. You don’t wear this form. This is the scaffolding and it is this that is torn.
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