may I tell you that you need not think of moral perfection; and certainly, it does not refer in any way to sexual purity.

though you starve, you still can’t take advantage of another. You’d rather be dispossessed; go through all the things of the world that would seemingly dishonor everyone.

And Jesus looking at him said, “An Israelite indeed, in whom there is no guile” . So that’s an Israelite, one in whom there is no guile, no deceit, and incapable of duplicity—that’s the true Israelite, and that’s the heart.

So we bring the whole thing down just to one simple, simple voice: a man that is incapable of deceit for personal gain.

I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you” . For you are just then like the second son; he says, “I’ll do it,” but you don’t do it.

Moses murdered the Egyptian who killed a Hebrew boy, and yet he saw God.

he may be a very good soldier, a very good banker, a very good scientist, a very good and you name anything in this world, artist—and he need not be a good man.

I wanted to congratulate her or congratulate him, but I couldn’t deny in my heart I wish I had done it.

the word “pure” in Semitic speech includes mind and emotion, and has no reference whatsoever to sexual morality or any moral perfection, none.

No man who is incapable of bilking another can be bilked. It isn’t his cup of tea. He doesn’t know how to operate that way.

A most successful businessman, very successful, incapable of taking advantage of another for personal gain, in a highly competitive society, little, tiny Barbados, very competitive; but he could not take advantage of another for personal gain.

they had never been able to bilk a man who himself was incapable of bilking another. Not in the history of their experience could they take from any man a dollar by selling him the Brooklyn Bridge.