Told of a conversation in vision with Heine, the German poet, whom Neville says he never met in this world. Entering the world of those who have not descended this low, he found that when he talked to them they thought he was telling tall, tall stories: they could not believe he had just come from this world and would go back to it, because he came there consciously. Heine explained the vocabulary to him. They do not speak of earth as earth - they call it Woodland, and they do not believe that anyone who goes to Woodland could ever come back to what they call life. Neville's reading turns the condescension round: Woodland is the limit of contraction and the limit of opacity, so those who are here are in it, and it is a tremendous accomplishment to be here, because a man cannot turn round and hear this story and find God until he has come this far. You must reach the limit of contraction before you can hear the story of salvation. A child of the limit-of-opacity motif, which carries the doctrine; this one carries the name the other side has for it.
Kind
Formula
Interpretive layers
Experiential narrative
Psychological interpretation
Collections
Lectures
Own wordings
they don’t speak of earth as earth, they call earth Woodland
the limit of contraction, the limit of opacity, and so those who are here are in Woodland
Occurrences
LectureThe Supreme Ideal
Those not yet made subject to this vanity. This is taking place all the time, and they will be made subject to it but not willingly.
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LectureThe Supreme Ideal
they spoke of this world not as Earth, they spoke of it as Woodland, and they did not believe that anyone ever returned from Woodland. To them it was the limit, it was death.
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LectureThe Original Sin
Heine said to me, “You know, Neville, they don’t speak of earth as earth, they call earth Woodland and they don’t believe that anyone who ever goes to Woodland could ever come back to what they call life.”
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