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The practical half of the doctrine of states, and Neville's chief complaint about successful men. Look over the roster of the world - the great men, the politicians - and go back a short time and they were all as you are now, with no reason to believe they would be what they are and no more intelligence or power than you. Ninety-nine per cent of them, he says, stumbled into these states. The objection to stumbling is not moral but practical and turns on what happens afterwards: convulsions always take place and a man is emptied from his state, and one who fell in without knowing it was a state - who thought it was simply a natural thing based upon his birth - may never find his way back. One who entered deliberately can re-enter at will, whatever convulsion comes. Hence the instruction repeated three times in this lecture: don't fall into it, go into it deliberately, with your eyes wide open. His evidence is nine hundred letters at home, each testifying to a deliberate entrance into a state by people who knew nothing of this beforehand: they decided on a state, entered it, viewed the world from it as though it were true, and it became real in a way they could not consciously define or devise. About fourteen lectures carry 'fall into a state'.

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I don’t want you to stumble into it; I want you to go deliberately into these states
don’t fall into it; go into it deliberately

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they simply decided to take a state into which they would go; they entered that state, viewed the world from it as though it were true, and then in a way that they could not consciously define or devise the state appeared and became real in their world
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If you stumble into a state, when the convulsion takes place as it always does in the world and you are emptied from that state, you may not know how to get back into it because you didn’t go into it deliberately.
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He will continue to do it until he gets out of that state. Either he gets out by his own efforts or someone who will love him enough to get him out of that state.
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