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The evidentiary rule Neville applies to his own testimony, drawn from the Mosaic requirement of two witnesses. When you bring two you have conclusive evidence if they agree, because two by nature would be opposition, enmity, difference - so when two different persons agree in testimony it is conclusive. His own two are named: he had the experience, and then searching the ancient scripture he found the supporting text for it, so there is agreement in testimony and therefore it is conclusive. He says he presented both in the last chapter of The Law and the Promise - the story as it happened to him, and the scripture that supports it. The same pair appears elsewhere as the inward testimony of the Spirit and the outward testimony of scripture. It matters because it is the only formal argument he offers for believing him at all: not authority, not consistency, but the independence of the two accounts. About twenty-four lectures.

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when two different persons agree in testimony it is conclusive
here is agreement in testimony and, therefore, it’s conclusive
You have the external witness of scripture; you must bring the internal witness of the Spirit

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You could be the greatest scholar in the world, memorize the entire book so you could repeat it word after word as it was in the original tongue. That’s not what he wants.
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And the external witness we all have—that’s the Bible. We must have an internal witness, where our internal list of experiences parallels the Bible.
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LectureJesus Only
When you bring two then you have conclusive evidence if they agree. For two by nature would be opposition, would be enmity, it would be difference. For when two different persons agree in testimony it is conclusive.
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