Kind
Story
Interpretive layers
Biblical typology
Teaching pattern
Genesis 27 as a technique of prayer: blind Isaac is the one who imagines; Esau, the rough hairy son, is the present, sensibly known world; Jacob, the smooth-skinned supplanter, is the desired state. Brought close enough to be felt as real, the desired state receives the blessing; when the eyes open the room returns 'from the hunt' and denies it, but the blessing given cannot be retracted.
Collections
Lectures
Bible wordings
Genesis 27:21 | Come near, I pray thee that I may feel thee, my son, whether thou be my very son Esau or not
Genesis 27:30 | as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting
Genesis 27:22 | The voice is Jacob’s voice, but the hands are the hands of Esau
Genesis 27:33-35 | Even though your brother came through subtlety and betrayed me and took your birthright, I gave him your blessing and I cannot retract
Genesis 27 | Come close that I may touch you. Come closer.
Own wordings
This room in which you are seated is your present Esau
What you would like in place of what you have or are is your smooth skinned state or Jacob, the supplanter
The room that you had shut out but a moment ago returns from the hunt
You can this night re-enact the drama of Isaac blessing his second son
Jesus must supplant Barabbas as Jacob must supplant and take the place of Esau
Here we find Pilate is playing the same part as Isaac
Close your eyes to the obvious. That’s Esau; send him hunting
Every day you can apply this principle and become self-deceived, but it works
He can’t take back His blessing. He gave it the right to be born