Kind
Story
Interpretive layers
Biblical typology
Teaching pattern

Genesis 27 as a technique of prayer: blind Isaac is the one who imagines; Esau, the rough hairy son, is the present, sensibly known world; Jacob, the smooth-skinned supplanter, is the desired state. Brought close enough to be felt as real, the desired state receives the blessing; when the eyes open the room returns 'from the hunt' and denies it, but the blessing given cannot be retracted.

Collections
Lectures
Bible wordings
Genesis 27:21 | Come near, I pray thee that I may feel thee, my son, whether thou be my very son Esau or not
Genesis 27:30 | as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting
Genesis 27:22 | The voice is Jacob’s voice, but the hands are the hands of Esau
Genesis 27:33-35 | Even though your brother came through subtlety and betrayed me and took your birthright, I gave him your blessing and I cannot retract
Genesis 27 | Come close that I may touch you. Come closer.
Own wordings
This room in which you are seated is your present Esau
What you would like in place of what you have or are is your smooth skinned state or Jacob, the supplanter
The room that you had shut out but a moment ago returns from the hunt
You can this night re-enact the drama of Isaac blessing his second son
Jesus must supplant Barabbas as Jacob must supplant and take the place of Esau
Here we find Pilate is playing the same part as Isaac
Close your eyes to the obvious. That’s Esau; send him hunting
Every day you can apply this principle and become self-deceived, but it works
He can’t take back His blessing. He gave it the right to be born

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So, you close your eyes, and you are Isaac; you cannot see. Isaac is blind.
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So, tonight you try it. Close your eyes to the obvious. That’s Esau; send him hunting.
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These are the eternal states of consciousness personified in Scripture as two little boys.
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And I say to myself . . knowing who God really is, He can’t take back His blessing.
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He said, “You know, your voice sounds like my son Jacob, but you feel like my son Esau,” and then he gave him the blessing.
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Isaac, the father, who was blind, said, “Come close that I may touch you. Come closer.”
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“Have you no blessing for me, Father? You asked me to bring you venison and now I discover my brother has deceived you.”
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You are told in the story that as Isaac pronounced the blessing and Jacob had scarcely gone out from his presence, that his brother Esau came in from his hunting.
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What you would like in place of what you have or are is your smooth skinned state or Jacob, the supplanter.
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Isaac is called a blind man. You are blind because you do not see your objective with your bodily organs.
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You no sooner gave the blessing — felt the imaginary state to be real — than the objective world, which seemingly was unreal, returns.
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You can this night re-enact the drama of Isaac blessing his second son and see what happens in the immediate future in your world.
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Our third interpretation is the story of Isaac and his two sons: Esau and Jacob.
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This room in which you are seated is your present Esau.
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I gave him your blessing and I cannot retract.
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is to take that subjective state personified as my second son Jacob and bring it so close that I can feel it
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He came close and the father said to him, “The voice is Jacob’s voice, but the hands are the hands of Esau.”
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Jesus must supplant Barabbas as Jacob must supplant and take the place of Esau.
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Here we find Pilate is playing the same part as Isaac. There are two sons.
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So Jacob clothed himself in the skins of Esau to deceive his father into believing that he, Jacob, was Esau.
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you will so clothe your Israel with the skins of Esau that you can actually bring it as an objective fact to your Father
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You thought he was a man who was a smooth-skinned lad. That is the way the mystic has of telling you this is a subjective state
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Jacob is the smooth-skinned lad. He is not like his brother Esau, who has hair, which means something external.
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