HERE is a way to heaven, harmony. 7) For the sake of an illustration let us MAES suppose a grand palace, great and wonderful, filled with all the desirable things of earth and heaven,—filled with music, laughter, beauty, wealth, joy, health and happiness.n6488 ¶1
To this great building there is but one door or one way of entrance. Here stands a Sentinel who knows the Word that grants admittance.n6488 ¶2
A seeker comes with questions: “What is there in a mere word? And, if some particular word, then why not the most recent and up-to-date expression, something to stand for progress and unfoldment?n6488 ¶3
“There is but one Rock upon which to build,” explains the Sentinel, “There is but one Door, one Way, one Light. There is but one Beginning and one Ending. There is but one Name written in the Holy City. There is but one Name to be placed in our foreheads.”n6488 ¶4
“Oh,” implores another, “Tell us the name! Is it ‘Spirit,—for Spirit is all there is? Is it ‘Right Thought’ or ‘Right Reason,’ or ‘Affr-n6488 ¶5
“No,” comes back the answer. “The one magical name is JEsus Curist! God hath given Him a name that is far above every name; that at the name of JEsus every knee should bow, of things in heaven, and things in earth, and things under the earth; that every tongue should confess that Jesus Christ 1s Lord, to the glory of God the Father.’ (Phil. ZOO:n6488 ¶6
““Far above all principality and power, and might and dominion, and every name that is named, not only in this world but also in that which is to come.’ (Eph. 1; 21) ‘There is none other name under heaven whereby we must be saved’.” (Acts 4; 12).n6488 ¶7
“What! Believe in Jesus Christ? Why, this is not the twentieth century idea of salvation. I must use my own reason. I cannot blindly believe in anyone or in anything, I must SEE where I am going. I must use my mind and understand my way. My own right thoughts are sufficient that I gain heavenn6488 ¶8
“Hatt! ‘My thoughts are not your thoughts, neither are your ways My ways. As the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts’.” (Is. 55; 9).n6488 ¶9
“Well,” states another, “If right thoughts are not sufficient, then /’/] go with my works. I’ve healed the sick,—thousands of cases. I’ve caused cancer, goiter, rheumatism, diseases of all names to disappear by thinking them away, by reasoning them out of existence. I'll lay my works at the door, for, ‘By their fruits ye shall know them,’ and I have even raised the dead!”n6488 ¶10
“Hart! ‘Not of works lest any man shouldn6488 ¶11
“What,” cries another, “Right thoughts and even good works insufficient? Then I’ll go in my own majesty. I will go as God, myself. God is all there is and I am something, thus, I am God.” Bold, and full of self-assurance, he seeks admittance.n6488 ¶12
The Sentinel appears. All around him glows a light of transcendent glory and, there before him, stretched out like a huge watercolor, the seeker beholds what appears to him to be a picture of himself. He sees himself stripped of all coverings and he is made aware of his nakedness, his arrogance and his ignorance. Speechless, he sinks down, undone.n6488 ¶13
The Sentinel, beholding his nakedness and shame, and contrasting it with that of the Presence with body of transparent glory, whose face shines as the sun and whose raiment is white as the light, asks:n6488 ¶14
“How could you claim to be God when your face lacks holy light? When your body shows forth disease? When your speech betrayeth your Away, you are a thief and a robber if you try to enter the Holy City, the Promised Land, by some door other than Jesus Christ. Behold your reason in ignorance!n6488 ¶15
You cannot buy heaven with your right thoughts. You cannot earn heaven by your good works. You cannot think yourself into heaven by any lofty statements or any high thoughts of your_own. Heaven_is given to _those who ‘have been boBeee into Christ’ and have ‘put_on Christ’n6488 ¶16
THE CuHristT WITHIN 35n6488 ¶17
“The sick that you healed,—did you heal them ‘in His Name’? Did you tell them of the Deity of Jesus Christ and thus His right to be the Saviour of the world? Did you preach and teach the finished kingdom at hand? Did you tell them that without Christ, the Truth, ye can do nothing?n6488 ¶18
“Look well into your heart for the answers to these questions and you will find that you did not give enough attention to Christ and the Christ-healing, but that other methods and means were used and many have been led astray in trying to create for themselves that which already is created, finished, and at hand, waiting their recognition, their love, their faith and their acceptance.n6488 ¶19
“Unless, through recognition and repentance of your mistakes, you now turn from yourself and your self-sufficiency and accept Jesus Christ, the Self, the Great Omnipotent in every breast,—unless you come with HIS name written in your forehead, you cannot enter the New Jerusalem nor join the throng of the ‘redeemed,’ but will hear the words, ‘Away, I know you not.’ ”n6488 ¶20
36 THe CuHrRiIst WITHINn6488 ¶21
Friends, Blessed are we if we hear the words, “Come ye faithful,” and blessed are we, if in the past we did not hear them, we determine from this day forth to turn our gaze inward and upward to Christ, our sufficient Guide, that these words may yet be whispered to us.n6488 ¶22
It is a grave question to us and to those who are looking to us for help and guidance whether we are following Christ or following man; whether we are building on the Rock or building on the sand. ‘Whosoever shall confess Me before men, him will I confess also before My Father which is in heaven. .. . Whosoever shall deny Me before men, him will I also deny before My Father which is in NeavenawemViater LO sc, eou)sn6488 ¶23
We see clearly how careful we should be that we speak to others only the Christ-Truth. He who is ignorant of heart, yet honest and upright, filled with pure love for God and man, he who sees the error of his own ways and turns from this error, hastening also to turn others to the High Way, let him listen to these words: “If thou warn the wicked, and he turn not from his wickedness, he shall die in his iniquity, but thou hast delivered thy soul.” GHized 719):n6488 ¶24
The Holy Spirit, divine inspiration, ever guiding and protecting the loyal heart, will forever “turn and overturn” until that heart rests secure and serene on the Rock, Christ.n6488 ¶25
The personal “I’’ must be dethroned that place be given Reality, Jesus Christ, the perfect Self. All who are building upon self to the point of importance, assurance, arrogance and self-righteousness, are building a mountain, which sooner or later will crumble in all terror upon their heads.n6488 ¶26
This is a work difficult for the mind to do, for the mind of the self is at enmity with the Mind of Jesus Christ, nay, mind of and in itself cannot attain to this surrender, for mind ever seeks the place of importance and the seat of instructor and king. Love for God, devotion to Truth, love for our fellow-man, is the “one thing needful” that the death of self be accomplished.n6488 ¶27
In each life there is one vulnerable spot, one tender place, one vital point, one dearest thing in life, and, if necessary for our recognition and appropriation of the true God, the hour will strike for us when this tenderest spot is invaded, and the ‘“‘two-edged sword” is applied; yet, if we but heed the lesson that is waiting our recognition, if we must “listen for Thy Voice,” if we but cry, “Speak, Lord, for Thy servant heareth,” if we but lay down that something that is separating our clear vision of the One God,—the cloud lifts, the sword is withdrawn, the darkness passes and the white Christ is enthroned in that heart as never before.n6488 ¶28
The sword of the Spirit would slay nothing but that which is not of God.n6488 ¶29
There are no periods in our lives of such paramount importance to us as the “trying as of fire” experiences, wherein the dross of self is consumed and all the beautiful and lovely characteristics of Spirit shine forth. The cleansing may indeed not be pleasant, may be filled with fear and suffering, yet, as Springtime, with its sun’s wooing rays melts the snow and calls forth the waiting flowers of His Presence. so the white flame of God burns away from us all that is interfering with our highest vision,—calling, wooing with gentle grace and touch, the divine spark within.n6488 ¶30
“T will take away the stony heart out of your flesh and a new spirit will I put in you,” says the Voice of the Presence. There must be nothing in our vision, thought or action that would keep us from High Watch. It is certain that without accompanying holiness we cannot lift our vision higher and still higher. To attempt to “strike the rock” or command the blessings of the heavenly kingdom while our hearts and minds are engaged in anything that obscures our high vision, is to bring upon us disappointment and sorrow.n6488 ¶31
“He shall baptise you with the Holy Ghost and with fire.” (Mat. 3;11). Fire is the symbol of the protecting Presence; it was thus seen and felt by Moses in the burning bush and by Elijah on Mt. Carmel.n6488 ¶32
There is a place or period in our journey heavenward wherein the earnest and loving heart either listens to the Voice, and, listening, obeys and enters the secret place of the Most High, waiting for the Red Sea to open,—-or else, because of insufficient love for holiness, he passes on to seeming disappointment and failure.n6488 ¶33
There was a time for Moses to “strike the rock,” and there was also a time that Moses was not to strike the rock. To strike the rock is an act of the law, and while Moses was the law-giver, he was told to “strike the rock,” and the abundance of good came forth. However, in a later experience Moses was told that the rock was not to be struck, mental means were not to be used, but the Word of Spirit was to be utilized. Moses was told that he must simply speak to the rock and the water would spring forth. But Moses disobeyed the Voice, he could not rest his mind in quiet and peace of the Spirit and vehemently he struck the rock, and we all know that this disobedience excluded him from the promised Land.n6488 ¶34
There is a time to declare the Truth vehemently and there is a time in which we are simply to “rest in the promise,’—speak the Word that of and in itself is Power Omnipotent. Shall we be afraid of the “flaming sword”? Shall we fear the “consuming fire”?n6488 ¶35
“The Lord went before them in a pillar of cloud by day and of fire by night.” (Ex. 13; 21). Anda writer of recent day wrote: “As the children of Israel were guided triumphantly through the Red Sea, the dark ebbing and flowing tides of human fear,—as they were led through the wilderness, the great desert of human hopes, anticipating the promised joy,—so shall the spiritual idea guide all right desires in their passage from sense to Soul, wp to the glory prepared for those who love God.”n6488 ¶36
What does the pillar of cloud and fire represent if not the love and care of the One Presence? Why should not God as a loving Presence and a protecting Power be as real to us today as this Presence was real to Moses, and to Daniel, and to Job and to Isaiah? And, why cannot the miracles of Pentacost be as present today as then, since the I AM is the same yesterday, today and forever?n6488 ¶37
Clouds appear before the transfiguration. As it was thus with Jesus, so it is with us. When clouds appear upon our sky and fire of God begins to consume us, let us hasten ton6488 ¶38
42 THE CuHrRIsTt WITHIN absorb the lesson they would teach us, and, if obedient, the clouds break blessings upon our heads and become like chariots, carrying us up and away into greater heights.n6488 ¶39
transforms. It never leaves us where it finds us, but, penetrating our whole being and “cutting asunder” even to the most secret place, it leaves us quickened and glorified.n6488 ¶40
Does not the love of self, love of money, love of pleasure, love of importance, hinder the soul’s upward vision? Hinder progress, hinder our appropriation of the finished kingdom? Are not anxiety, fear, doubt,—sin? “Whatever is not of faith is sin.” (Rom. 14; 23) . There is an hour for each one wherein “the Lord with His great sword shall punish leviathan, the piercing serpent, and He shall slay the dragon that is in the sea.” (Is. 27; 1).n6488 ¶41
“Our God is a consuming fire,” yet, it is possible that though the flaming sword rest upon us, we be unharmed. In our journey from sense to Soul, we need to learn well the lesson of obedience. When we first hear the faintest whispering of the Voice,—do we listen and obey? Or, are we so filled with our own thoughts that the gentle whispering is crowded out of hearing?n6488 ¶42
The lesson of obedience is one of the hardest for us to learn, and yet one of the most necessary. The sooner we learn it, and love it, and heed it, the more rapid will be our progress, the more wonderful our experience and the more helpful our living.” Whom the Lord loveth, He chasteneth (purifieth ).”n6488 ¶43
“This is the way; walk ye in it,” directs the Voice to the trusting heart. It is ours to inherit all the fulness of Omnipotence, all the strength and glory of Life eternal, and, to be filled with the “Giver” is greater far than to be filled with the “gifts,” for all the gifts without the Giver are bare, while the Giver and the gifts are ore and inseparable.n6488 ¶44
All the castles of gold or precious stones would not be a suitable temple for the sun, but just simple and transparent glass admits the warm and radiant glow in all its glory. We are the “temple of God,” and in us dwells the living Christ. We do not have to be great or noted or brilliant in order that Christ abide in us, nor do we need that our names go down in history for any works that we may have accomplished.n6488 ¶45
It is in giving out to others that the well of salvation and the oil of gladness spring up afresh and unceasingly within us. To cease to give out is to burn up the oil, leaving us empty. If we are to be burning and shining lights, it is necessary that our supply be not exhausted but that it be constantly replenished from within and above.n6488 ¶46
What shall we say to the mountains that loom around us? Mountains of difficulties, doubts, fears? Does faith fear the mountain? Does Soul, armored with memory of battles fought and won, doubt the issue of another encounter? Nay. If fear or doubt be present it means that vision must be set higher, that consciousness be cleared afresh, that mind be purified anew.n6488 ¶47
What did Jesus counsel us to say to the mountain? “Be thou removed and be thou cast into the sea!”n6488 ¶48
Faith pleads not that the mountain be brought low. Understanding declares notn6488 ¶49
Tue CuHrist WITHIN 45 that the mountain be set aside. Trust attempts not to climb the mountain nor would love walk around it.n6488 ¶50
Faith, love and understanding command, appropriate the power, authority and dominion of the Christ within, and the individual, rising to a higher consciousness, finds the mountain gone.n6488 ¶51
As water is for outward cleansing so fire of God is for inward purification. This fire penetrates where water could never reach, nor be of any value. Water harms not the outer, nor does fire harm the inner. The more heat applied to gold the greater the improvement. The consuming fire of God_ never harms,—but blesses us.n6488 ¶52
“Refining fire go through my heart, Illuminate my soul; Scatter Thy life in every part, And, purify the whole.”n6488 ¶53
When there is nothing in us to burn, nothing to be. consumed, then the fire of God will touch us not, for all that is unlike God has been taken aw ay.n6488 ¶54
“T have heard of Thee by the hearing of mine ear, but now mine eyes seeth Thee,” said Job. What was it that changed Job from sickness to health? From woe to gladness and praise? From death to life? As the fire of Spirit consumed him, as the flaming Light struck his consciousness, he beheld,—what? His own greatness and might and power and importance? No. He beheld his barrenness. His nakedness. His sinfulness. ‘Wherefore I abhor myself, and repent in dust and ashes,” he confessed.n6488 ¶55
This was the mystical death, the death of self. He saw that in and of himself he was not sufhcient, and _a new birth took place, a new Job came forth, clad with health, Oya de: light and abundance. High vision, or vision to the Most High brings the high good into manifestation.n6488 ¶56
The Bible was not written for the cold, intellectual mind but for the spiritual eyes, for the hungry heart. “No man knoweth the things of God save the Spirit of God that is in him,” for spiritual things must be spiritually discerned. We must have love, faith, devotion, confidence, in order to appreciate the deep things of the Spirit.n6488 ¶57
If we want to be endowed with power from on High then we must look_on High for it.n6488 ¶58
God tests but never tempts us. We must step out into the dark, unafraid. We must see the unseen things as though they were seen. We must launch out into the deep and let down our nets for the “fish,” spiritual food, prepared for us.n6488 ¶59
Let us be courageous and speak the Word to the valley of dead bones and see them rise up a living army!n6488 ¶60
“Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit.” Except we die to self, we cannot live to Christ. Look at Peter who, through his fall,—his death to self, —rose to a height in consciousness unknown to him before. When Peter died to Peter, then he found the Omnipotent Christ within himself and became so filled with this Spirit that he healed multitudes with a single sermon.n6488 ¶61
“Lovest thou Me?” asked the Christ ofn6488 ¶62
Peter. “Lovest thou Me?” asks the Christ of you and of me.n6488 ¶63
With infinite tenderness did jesus three times ask Peter this paramount question. Had not Peter three times denied Him, and must he not fully recompense for his sin? Does not every cloud that arises and appears to separate us from Christ, Truth, come because of our lack of love for Christ, our lack of devotion, our lack of high vision?n6488 ¶64
“Lovest thou Me more than these?’ persists the inner Voice. More than wealth, more than fame, more than selfishness, more than any other affection? More than the loaves and the fishes? Many desire Christ for what Christ brings them, instead of desiring Christ because Christ is God.n6488 ¶65
Jesus could forgive Peter his momentary weakness and failure, could forgive his cowardice, if only He might be sure of his love. And, Peter with broken spirit and with intense devotion, cried, ‘““Thou knowest that I love Thee dearly,—(more than all else).”n6488 ¶66
Is it not through our love and devotion to the Highest that we attain to the Highest?n6488 ¶67
And, is it not through our selfishness, our love of self, that we retard our progress? Are we finding the “sheep and the lambs” and are we bringing them to the Presence that there may be “one fold and one Shepherd”? The true Shepherd exacts not large sums from his sheep in order that they graze in His pasture.n6488 ¶68
High vision causes the highest to be the nearest, for the “high” is the perfect, that is ever within our reach, ever at hand, already prepared, and in reality already in manifestation. To claim this perfection of God and man, to lay hold of it with our faith and recognition, with our thinking and acting, is the activity of “Christ in you,” and is the modus operandi of spiritual healing.n6488 ¶69
“He shall cry unto Me and I will make him higher than the kings of the earth,” promises the High Presence. “The Gentiles shall come to thy light, and kings to the brightness of thyscetice, (ls, 60573)).n6488 ¶70
Let us reach up and up until our vision, like the dove, rests in peace upon the T'RI-une God, —Root, Finisher, Comforter,—and, resting the vision here, we shall.see Him as He is,”n6488 ¶71
and we “shall be like Him,” for, it is a spiritual law, that which our vision beholds, our minds think and our bodies express.n6488 ¶72
Do you now accept, Reader, that Jesus is not only divine but that He is Deity? Do you accept that Jesus is not only a Wayshower but that He is the Way? Do you accept that Jesus 1s the Christ and that Jesus Christ 1s God?n6488 ¶73
Listen to these confirming words of Jesus: “T am from above; ye are from beneath. I am the Vine; ye are the branches. ... He that seeth Me seeth the Father. . . . All power in heaven and in earth is given unto Me.... Iam Alpha and Omega.”n6488 ¶74
“The Word was made flesh (Jesus Christ) and dwelt among us. ... And the Word was God, which we have heard, which we have seen with our eyes, and our hands have handled, and which was manifested unto us,” declared the great John.n6488 ¶75
“The second man (Jesus Christ) is the Lord from heaven! In Him dwelleth the fulness of the Godhead bodily! wrote the great Paul.n6488 ¶76
What think ye of Jesus Christ? ‘What shall I do with Jesus that is called the Christ?” Shall I crucify Him or glorify Him? Shall I recognize Him or reject Him? Shall I deny Him or deify Him? Shall I follow Him or discredit Him?n6488 ¶77
Let us speak boldly where we stand. Do we believe the Bible regarding the miraculous birth of Jesus? His mission, His free gift of love, His victory, His indwelling? Do we believe with Isaiah that “His name shall be called The Mighty God’’?n6488 ¶78
Said Jesus, Himself: “If ye believe not that I AM Hk, ye shall die in your sins.” Said Peter: ‘In the latter days, there shall be false teachers among you, denying the Lord that bought them!” What think ve of Christ?n6488 ¶79
Who announces that we have had another on earth as great or greater than Jesus the Christ? Let him answer these questions: Has any one ever been on earth who spoke and demonstrated as did Jesus Christ?n6488 ¶80
Has any one in the flesh overcome death and proved immortality?n6488 ¶81
Let us suppose that there is or has been such an one, call his name John Doe, and hear him say to the world: “He that hath me, John Doe, hath life, and he that hath not me, hath not life. No man cometh unto the Father but by me, John Doe. I am he that liveth and was dead and behold I am alive for evermore. I have led captivity captive. I hold the keys to death and hell. Ye are complete in me, John Doe. At the name of John Doe every knee shall bow.”n6488 ¶82
We need not continue for all must admit that no one ever lived-on earth who could proclaim and PROVE these things. Whosoever declares that any individual is as great or is greater than Jesus Christ, denies God and denies Jesus Christ, and, according to Bible- Truth, is a “thief and robber.”n6488 ¶83
“All hail! Behold your King!’ These words are said in praise and in recognition, in honor and in glory of Jesus Christ.n6488 ¶84
Hundreds of verses might be quoted to prove that according to Scripture, Jesus is the Christ, and Jesus Christ is God the Son; and, only by having “Christ in you” can heaven, harmony be attained.n6488 ¶85
This book is like a seed which the author drops into your consciousness and whether it takes root and bears fruit or whether it withers and dies is for the reader alone to decide.n6488 ¶86
HATEVER inspires with wisdom, Truth orn6488 ¶87
Love,—be it song, sermon or Science,—blesses the human family with crumbs of comfort from Christ’s table, feeding the hungry and giving living waters to the thirsty.n6488 ¶88
There is no power apart from God. Omnipotence has all-power and to acknowledge any other power is to dishonor God.n6488 ¶89
All that really exists is the divine Mind and its idea, and in this Mind the entire action of being is found harmonious and eternal.n6488 ¶90
Evil has no reality. It is neither person, place or thing, but is simply a belief, an illusion of material sense. If sin, sickness and death were understood as nothingness, they would disappear.n6488 ¶91
If Spirit or the power of divine Love bear witness to the truth, this is the ultimatum, the scientific way, and the healing is instantaneous.n6488 ¶92
Keep in mind the verity of being,—that man is the image and likeness of God, in whom all being is painless and permanent.n6488 ¶93
Christ presents the indestructible man whom Spirit creates, constitutes and governs.n6488 ¶94
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CHART RatiTn6488 ¶99
FE, read of the “pearl of great price.” | What is this pearl? Is it happiness, orn6488 ¶100
SS joy, or love, or peace or understanding? Nay it is none of these. These are but effects of the “pearl.”n6488 ¶101
What is the pearl, itself? The pearl of ereateprice isa CHRisT, » tore: Christaiss ALLa, (Col. 3; 11) “All things are delivered unto Me,” said Jesus. “All things that the Father hath are mine.” ‘Thus, if we have Christ, the Spirit of God, we have the pearl of great price, —we have all.n6488 ¶102
Tormnave “Christ in your (ColJds27) isito have power in you; peace in you; glory in you; authority, understanding, dominion, health, joy and all the happiness of earth and heaven in you. The Cause is greater than the effects of that Cause. The Conceiver is greater than the ideas conceived; and, greater is He that is in you than you, yourself, without Him. No one can have more than “all,”’ and if we have Christ, Reality, we have all.n6488 ¶103
58 THE CuHrIist WITHINn6488 ¶104
The Absolute, the Highest, the Mightiest, the Author and Finisher, the free SELF is the pearl of greatest price.n6488 ¶105
“Ve are bought with a price.” ... “The good Shepherd giveth his life for His sheep.” Therefore, we look up, arise, and take our inheritance,—the finished kingdom. We take our eyes off people, off things and off “isms” and we appropriate our inheritance as sheep of His pasture.n6488 ¶106
How does God, the I AM THAT I AM, behold us? As sinful, sick, sorrowful? No. God beholds us not after this fashion. God beholds us perfect, free, through the finished work of Jesus Christ. And, as God beholds us, so should we behold ourselves,—perfect, inn6488 ¶107
How shall man come to the Father? “No man cometh unto the Father but by Me, (Jesus Christ).”’—Jno. 14; 6.n6488 ¶108
What is the Bread of Life? “I AM the Bread of Life. He that eateth of this Bread shall live forever.”—Jno. 6; 35, 58.n6488 ¶109
What is eternal life? “Tuts is life eternal that they might know THEE,—the only truen6488 ¶110
God, and JEsus Curist,—whom Thou hast sent.”—Jno. 17; 3.n6488 ¶111
Who is born of God? ‘Whosoever believeth that Jesus is the Christ, is born of God.” Hooeosl4n6488 ¶112
What experience must transpire in our lives before we can look and behold the finished Kingdom? “Except a man be born again he cannot see the Kingdom of God.” Jno. 3; 3.n6488 ¶113
Who are the sons of God? “As many as are led by the Spirit of God, they are the sons of God.” Rom. 8; 14.n6488 ¶114
Who is the chief cornerstone? “Jesus Christ, Himself, being the chief cornerstone,” (Eph. 2; 20) whom none of the princes of this world knew (nor do they know now) for, had they known it, they would not have crucified the Lord of Glory.” 1Cor. 2; 8.n6488 ¶115
Are we masters? “One is your Master, even Christ.” Mat. 23; 8.n6488 ¶116
Should we “labor,” or should we “labor not”? To him that worketh not, his faith is counted for righteousness.” Rom. 4; 5. “TI sent you to reap that whereon you bestowed no labor.” Jno. 4; 38. “Lift up your eyes and look on the fields; for they are white already to harvest.” Jno. 4; 35.n6488 ¶117
What is it that heals? “The Trutu shall make you free.” Jno. 8; 32.n6488 ¶118
What is Truth? “Thy Word isl ruth Jno. 14; 17. “I AM the Truth!” Jno. 14:6.n6488 ¶119
How are we to become receptive to Truth? “Except ye become converted, and become as little children, ye shall not enter the kingdom.” Mat al ‘5:n6488 ¶120
When shall we receive power? “Ye shall receive power after the Holy Ghost is come upon you., , Acts. 138:n6488 ¶121
What is the Holy Ghost? “The Comforter, which is the Holy Ghost, whom the Father will send in My Name, He shall teach you all things.” Jno. 14; 26.n6488 ¶122
What does the law say to man? ‘“Whosoever shall offend in one point, he is guilty of AL Lif LAS ce BLUn6488 ¶123
What is the true sign that one is speaking the Christ-Truth? “When the Spirit of Truth is come, he shall glorify Mr.” Jno. 16; 14.n6488 ¶124
How are we to do the healing works? “Inn6488 ¶125