ENGLISH, 103, 107, 326.n7821 ¶1
ENUNCIATIONS, the.--The name of the prophetic books of the Word that was given to the inhabitants of Asia, before the Israelitish Word, 77. EPICURUS, 182.n7821 ¶2
EQUILIBRIUM, there is an, between the sphere of conjugial love, and between the sphere of its opposite, and man is kept in this equilibrium, 437. This equilibrium is a spiritual equilibrium, 437. Spiritual equilibrium is that which exists between good and evil, or between heaven and hell, 444. This equilibrium produces a free principle, 444. See _Freedom_.n7821 ¶3
ERUDITE, the pretended, in the spiritual world, 232.n7821 ¶4
ERUDITION appertains to rational wisdom, 163.n7821 ¶5
ERUDITION is one of the principles constituent of rational wisdom, 163. ESSE and EXISTERE.--The esse of the substance of God is Divine good, and the existere of the substance of God is Divine truth, 115. ESSENTIALS.--Love, wisdom, and use, are three essentials, together constituting one divine essence, 183. These three essentials flow into the souls of men, 183.n7821 ¶6
ETERNITY is the infinity of time, 185.n7821 ¶7
ETHICS is one of those sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.n7821 ¶8
EUNUCHS.--Of those who are born eunuchs, or of eunuchs so made, 151. Who are understood by the eunuchs who make themselves eunuchs for the kingdom of heaven's sake, Matt. xix. 12, 156.n7821 ¶9
EVIL is not from creation; nothing but good exists from creation, 444. Man himself is the origin of evil, not that that origin was implanted in him by creation, but that he, by turning from God to himself, implanted it in himself, 444. Love without wisdom is love from man, and this love is the origin of evil, 444. No one can be withdrawn from evil unless he has been first led into it, 510. So far as any one removes evil, so far a capacity is given for good to succeed in its place, 147. So far as evil is hated, so far good is loved, 147. Evils and falses, after they arose, were distinguished into genera, species, and differences, 479. All evils are together of the external and internal man; the internal intends them, and the external does them, 486. So far as the understanding favors evils, so far a man appropriates them to himself, and makes them his own, 489. See _Hereditary_.n7821 ¶10
EXTENSION cannot be predicated of things spiritual, 158. The reason why, EXTERNALS derive from their internals their good or evil, 478. Of the external derived from the internal, and of the external separate from the internal, 148. How man after death puts off externals, and puts on internals, 48*.n7821 ¶11
EYE, the, does not see and discern various particulars in objects, but they are seen and discerned by the spirit, 440. In heaven the right eye is the good of vision, and the left the truth thereof, 316. EYES, when the, of the spirit are opened, angels appear in their proper form, which is the human, 30.n7821 ¶12
FABLES.--Things which are called fables at this day, were correspondences agreeable to the primeval method of speaking, 182. FACE, the, depends on the mind (_animus_), and is its type, 524. The countenance is a type of the love, 35. The variety of countenances is infinite, 35. There are not two human faces which arc exactly alike, 186. The faces of no two persons are absolutely alike, nor can there be two faces alike to eternity, 524.n7821 ¶13
FACULTY.--Man is born faculty and inclination; faculty to know, and inclination to love, 134. The faculty of understanding and growing wise as of himself, was implanted in man by creation, 444. The faculty of knowing, of understanding, and of growing wise, receives truths, whereby it has science, intelligence, and wisdom, 122. Man has the faculty of elevating his understanding into the light of wisdom, and his will into the heat of celestial love; these two faculties are never taken away from any man, 230. The faculty of becoming wise increases with those who are in love truly conjugial, 211.n7821 ¶14
FAITH is truth, 10, 24. Saving faith is to believe on the Lord Jesus Christ, 82.n7821 ¶15
FALLACIES of the senses are the darkness of truths, 152*. FALSES, all, have been collated into hell, 479. See _Evils_. FALSIFICATIONS of truth are spiritual whoredoms, 77, 80. FATHER.--The Lord in the Word is called Father, 118. Most fathers, when they come into another life, recollect their children who have died before them, and they are also presented to, and mutually acknowledge, each other, 406. In what manner spiritual and natural fathers act, 406. By father and mother, whom man is to leave, Matt. xix. 4, 5, in a spiritual sense, is meant his _proprium_ (self-hood) of will, and _proprium_ of understanding, 194. See _Proprium_.n7821 ¶16
FAVOR, causes of, between married partners, 278, 287, 290. FEAR.--In love truly conjugial there is a fear of loss, 318. This fear resides in the very inmost principles of the mind, 318.n7821 ¶17
FEASTS.--There are in heaven, as in the world, both feasts and repasts, FEMALE.--See _Male and Female_. The female principle is derived from the male, or, the woman was taken out of the man, 32. The female principle cannot be changed into the male principle, nor the male into the female, 32. The difference between the essential feminine and masculine principle, 32, 168. The good of truth, or truth from good, in the female principle, 61, 88, 90. The female principle consists in perceiving from love, 168, 220.n7821 ¶18
FEVERS, malignant and pestilential, 253, 470.n7821 ¶19
FIRE in heaven represents good, 326.n7821 ¶20
FIRE in the spiritual sense signifies love, 380. The fire of the angelic sun is divine love, 34. The fire of the altar and of the candlestick in the tabernacle among the Israelites, represented divine love, 380. The fire of the natural sun has existed from no other source than from the fire of the spiritual sun, which is divine love, 380. The fires of the west signify the delusive loves of evil, 77.n7821 ¶21
FISH.--In the spiritual world fishes are representative forms, 76. Every fish corresponds to some quality, 76.n7821 ¶22
FLAME.--Celestial love with the angels of heaven appears at a distance as flame; and thus also infernal love appears with the spirits of hell, 359. Flame in the spiritual world does not burn like flame in the natural world, 359. Celestial flame in no case bursts out against another, but only defends itself, and defends itself against an evil person, as when he rushes into the fire and is burnt, 365. FLESH, the, is contrary to the spirit, that is, contrary to the spiritual things of the church, 497. Combat between the flesh and the spirit, 488. The flesh is ignorant of the delights of the spirit, 481. The flesh is not sensible of those things which happen in the flesh, but the spirit perceives them, 440. What is signified by the words of our Lord, "They are no more twain but one flesh," 50, 156*, 178, 321. By "all flesh," in the Word, is signified every man, 156*.n7821 ¶23
FLOW FROM, to.--All that which flows from a subject, and encompasses and environs it, is named a sphere, 386.n7821 ¶24
FLOW IN, to.--Every thing which flows in from the Lord into man, flows into his inmost principle, which is the soul, and descends thence into his middle principle, which is the mind, and through this into his ultimate principle, which is the body, 101. The marriage of good and truth flows thus from the Lord with man, immediately into his soul, and thence proceeds to the principles next succeeding, and through these to the extreme or outermost, 101.n7821 ¶25
FLOWERS.--The delights of conjugial love are represented in heaven by the flowers with which the cloaks and tunics of married partners are embroidered, 137.n7821 ¶26
FLOWERY FIELDS.--In heaven there are flowery fields which are the appearances under which the chaste pleasures of conjugial love are presented to the sight, 430.n7821 ¶27
FOOD, heavenly, in its essence is nothing but love, wisdom, and use, united together; that is, use effected by wisdom, and derived from love, 6. Food for the body is given to every one in heaven, according to the use which he performs, 6.n7821 ¶28
FORM.--There is nothing that exists but in a form, 186. There is no substance without a form, 66. Every form consists of various things, and is such as is the harmonic co-ordination thereof and arrangement to one, 524. All a man's affections and thoughts are in forms, and thence from forms, 186. The form of heaven is derived solely from varieties of souls and minds arranged into such an order as to make a one, 524. Truth is the form of good, 198. The human form in its inmost principles is from creation a form of love and wisdom, 361. Men from creation are forms of science, intelligence, and wisdom; and women are forms of the love of those principles as existing with men, 187. Form of the marriage of good and truth, 100. Two married partners are that form in their inmost principles, and thence in what is derived from those principles, in proportion as the interiors of their mind are opened, 101, 102. Two married partners are the very forms of love and wisdom, or of good and truth, 66. The internal form of man is that of his spirit, 186. The woman is a form of wisdom inspired with love-affection, 56. The male form is the intellectual form, and the female is the voluntary, 228. The most perfect and most noble human form results from the conjunction of two forms by marriage, so as to become one form, 201. How man, created a form of God, could be changed into a form of the devil, 153*. The desire to continue in its form is implanted from creation in all living things, 361. See _Substance_.n7821 ¶29
FORMATION.--As to formation, the masculine soul, as being intellectual, is thus truth, 220. Formation of the woman into a wife according to the description in the Book of Creation, 193-198.n7821 ¶30
FOUNTAIN, a, signifies the truth of wisdom, 293. Fountain of Parnassus, 182. See _Water_.n7821 ¶31
FOWLS.--Wonderful things conspicuous respecting fowls, 417. FRANCE, 380, 381.n7821 ¶32
FREEDOM originates in the spiritual equilibrium which exists between heaven and hell, or between good and evil, and in which man is educated, 444. The freedom of love truly conjugial is most free, 257. The Lord wills that the male man (_homo_) should act from principle according to reason, 208, 438. Without freedom and reason man would not be a man, but a beast, 438.n7821 ¶33
FRENCH, the, 103, 110, 326.n7821 ¶34
FRENSY, or furious wildness, a legitimate cause of separation, 252, 470. FRIENDS meet after death, and recollect their friendships in the former world; but when their consociation is only from external affections, a separation ensues, and they no longer see or know each other, 273. FRIENDSHIP is one of the moral virtues which have respect to life, and enter into it, 164. Friendship increases with those who are principled in love truly conjugial, 214. Inmost friendship is in love truly conjugial, and is derived from it, 180. Inmost friendship is seated in the breast, 180. Friendship from conjugial love differs greatly from the friendship of every other love, 214. Apparent friendship between married partners is a consequence of the conjugial covenant being ratified for the term of life, 278. There are various species of apparent friendship between married partners, one of whom is brought under the yoke, and therefore subject to the other, 291. Difference between conjugial friendship and servile friendship in marriages, 248. Under what circumstances there may exist between married partners, when old, a friendship resembling that of conjugial love, 290.n7821 ¶35
FROZEN SUBSTANCES, 510.n7821 ¶36
FRUCTIFICATION, all, is originally derived from the influx of love, wisdom, and use from the Lord; from an immediate influx into the souls of men; from a mediate influx into the souls of animals; and from an influx still more mediate into the inmost principles of vegetables, 183. Fructifications are continuations of creation, 183. Fructification in the heavens, 44, 355.n7821 ¶37
FUTURE, the.--The Lord does not permit any man to know the future, because in proportion as he does so, in the same degree his reason and understanding, with his prudence and wisdom, become inactive, are swallowed up and destroyed, 535.n7821 ¶38
GALLERY, open, 208.n7821 ¶39
GANGRENES, 253.n7821 ¶40
GARDENS.--In heaven the appearances under which the chaste delights of conjugial love are presented, are gardens and flowery fields, 430. The garden of Eden signifies the wisdom of love, 135. Nuptial gardens, 316. Paradisiacal gardens, 8. Description of the garden of the prince of a heavenly society, 13.n7821 ¶41
GARLAND OF ROSES, a, in heaven signifies the delights of intelligence, GARLANDS in heaven represent the delights of conjugial love, 137, 293. GENERA.--Distinction of all things into genera, species, and discriminations; the reason why, 479. There are three genera of adulteries, simple, duplicate, and triplicate, 479, 484. GENERAL of an army, 481.n7821 ¶42
GENERALS cannot enter into particulars, 328.n7821 ¶43
GENEROSITY is one of those moral virtues which have respect to life, and GENII.--Who those are who, in the spiritual world, are called infernal genii, 514.n7821 ¶44
GENITAL region, 183.n7821 ¶45
GENTILES.--Why there is no communication between the Christian heaven, and the heaven of the Gentiles, 352.n7821 ¶46
GEOMETRY is one of the sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.n7821 ¶47
GERMANS, 103, 109.n7821 ¶48
GERMANY, 380.n7821 ¶49
GESTURES.--In the spiritual world the internal affections appear even in the gestures, 273.n7821 ¶50
GIANTS, abode of, 77.n7821 ¶51
GLAND, pineal, 315.n7821 ¶52
GLORIFICATION of the Lord by the angels of the heavens on account of his coming, 81.n7821 ¶53
GLORIFYING, by, God is meant the discharging of all the duties of our callings with faithfulness, sincerity, and diligence; hereby God is glorified, as well as by acts of worship at stated times, succeeding these duties, 9.n7821 ¶54
GLORY, the, of the love of self, elevates the understanding even into the light of heaven, 269. The glory of honor with men induces, exalts, and sharpens jealousy, 378.n7821 ¶55
GOD, the, of heaven is the Lord, 78. There is only one God, in whom there is a divine trinity, and He is the Lord Jesus Christ, 82, 532. God is love itself, and wisdom itself, 132. The _esse_ of the substance of God is divine good, and the _existere_ of His substance is divine truth, 115. See _Lord, obs_.n7821 ¶56
GOOD and TRUTH.--What the will loves and does is called good, and what the understanding perceives and thinks is called true, 490. All those things which pertain to the love are called good, and all those things which pertain to wisdom are called truths, 60. All things in the universe have relation to good and truth, 60. Good and truth are the universals of creation, and thence are in all created things, 84. Good has relation to love, and truth to wisdom, 84. By truths, man has understanding, perception, and all thought; and by goods, love, charity, and all affection, 121. Man receives truth as his own, and appropriates it as his own, for he thinks what is true as from himself, 122; but he cannot take good as of himself, it being no object of his sight, 123. The truth of faith constitutes the Lord's presence, and the good of life according to the truths of faith constitutes conjunction with Him, 72. The truth of faith constitutes the Lord's presence, because it relates to light; and the good of life constitutes conjunction, because it relates to heat, 72. In all things in the universe, good is conjoined with truth, and truth with good, 60. There is not any truth without good, nor good without truth, 87. Good is not good, only so far as it is united with truth; and truth is not truth, only so far as it is united with good, 87. Relations of good and truth to their objects, and their conjunction with them, 87. The good which joins itself with the truth belonging to the man is from the Lord immediately, but the good of the wife, which joins itself with the truth belonging to the man, is from the Lord mediately through the wife, 100. See _Marriage of Good and GOVERNMENT.--In heaven there are governments and forms of government, 7. GOVERNMENTS.--There are in heaven, as on the earths, distinctions of dignity and governments, 7.n7821 ¶57
GRAPES, good, and bad grapes, what they represent in the spiritual GROUND.--Man at his first birth is as a ground in which no seeds are implanted, but which nevertheless is capable of receiving all seeds, and of bringing them forth and fructifying them, 134.n7821 ¶58
GROVES, 76, 132, 183, 316.n7821 ¶59
GUILT, _Reatus_, is principally predicated of the will, 493. GYMNASIA in the spiritual world, 151*, 207, 315, 380.n7821 ¶60
GYMNASIA, Olympic, in the spiritual world, where the ancient _sophi_ and many of their disciples met together, 151*.n7821 ¶61
HABITATIONS.--How men have ceased to be habitations of God, 153*. HAND.--In heaven the right hand is the good of man's ability, and the left the truth thereof, 316. If, in the Word, mention is made of a thing's being inscribed on the hands, it is because the hands are the ultimates of man, wherein the deliberations and conclusions of his mind terminate, and there constitute what is simultaneous, 314. The angels can see in a man's hand all the thoughts and intentions of his mind, 314. Whatever a man examines intellectually, appears to the angels as if inscribed on his hands, 261.n7821 ¶62
HAPPINESS, concerning eternal, 2 and following. Happiness ought to be within external joys, and to flow from them, 6. This happiness abiding in external joys, makes them joys, and to flow from them, 6. This happiness abiding in external joys, makes them joys, it enriches them, and prevents their becoming loathsome and disgusting; and this happiness is derived to every angel from the use he performs in his function, 6. From the reception of the love of uses, springs heavenly happiness, which is the life of joys, 6. Heavenly happiness results from the eternal enjoyment of different states derived from conjugial love, 180. The delights of the soul, with the thoughts of the mind and the sensations of the body, constitute heavenly happiness, 16. The happiness which results from the sensations of the body alone, is not eternal, but soon passes away, and in some cases becomes unhappiness, 16. Eternal happiness does not arise from the place, but from the state of the life of man (_homo_) 16.n7821 ¶63
HAPPINESS, the, of cohabitation increases with those who are principled HEALING of the sick by the touch, 396.n7821 ¶64
HEARING, natural, is grounded in spiritual hearing, which is attention of the understanding, and at the same time accommodation of the will, 220. The love of hearing grounded in the love of hearkening to and obeying has the sense of hearing, and the gratifications proper to it are the various kinds of harmony, 210. The perception of a thing imbibed by hearing only flows in indeed, but does not remain unless the hearer also thinks of it from himself, and asks questions concerning it, 183. HEART, the, signifies love, 75. The heart has relation to good, 87. The heart rules by the blood in every part of the body, 179. HEAT, spiritual, is love, 235. This heat is from no other source than the sun of the spiritual world, 235. Heat is felt, and not seen, 123. When the heat of conjugial love removes and rejects the heat of adulterous love, conjugial love begins to acquire a pleasant warmth, 147.n7821 ¶65
The quality of the heat of conjugial love with polygamists, 344. HEAT and LIGHT.--In heaven heat is love, and the light with which heat is united, is wisdom, 137. Natural heat corresponds to spiritual heat, which is love, and natural light corresponds to spiritual light, which is wisdom, 145. Heavenly light acts in unity with wisdom, and heavenly heat with love, 145. Those things which have relation to light are seen, and those which have relation to heat are felt, 168. The delight of spiritual heat with spiritual light is perceivable in human forms, in which this heat is conjugial love, and this light is wisdom, 189. HEAVEN.--The angelic heaven is formed from the human race, 156. There are three heavens, the first or ultimate heaven, the second or middle heaven, and the third or highest heaven, 42. The universal heaven is arranged in order according to the varieties of the affections of the love of good, 36.n7821 ¶66
In heaven human forms are altogether similar to those in the natural world. Nothing is wanting in the male, and nothing in the female, 44. The heaven of infants, its situation, 410. Heaven of innocence, 444. Heaven of Mahometans, 342-344.n7821 ¶67
HELICON, 151*, 182.n7821 ¶68
HELICONIDES, sports of the, in the spiritual world, 207. These sports were spiritual exercises and trials of skill, 207.n7821 ¶69
HELL.--The universal hell is arranged in order according to the affections of the love of evil, 36. Those who are in evil from the understanding dwell there in front and are called satans, but those who are in evil from the will dwell to the back and are called devils, 492. Hell of the deceitful, 514.n7821 ¶70
HERACLITUS, 182.n7821 ¶71
HEREDITARY evil is not from Adam, but from a man's parents, 525. Whence it springs, 245.n7821 ¶72
HETEROGENEITES in the spiritual world are not only felt, but also appear in the face, the discourse, and the gesture, 273.n7821 ¶73
HETEROGENEOUS or DISCORDANT, what is, causes disjunction and absence in the spiritual world, 171.n7821 ¶74
HIEROGLYPHICS, the, of the Egyptians derive their origin from the science of correspondences and representations, 76, 342. HISTORY is one of the sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.n7821 ¶75
HOGS.--In hell, the forms of beasts under which the lascivious delights of adulterous love are presented to the view are hogs, &c., 430. Companions of Ulysses changed into hogs, 521.n7821 ¶76
HOLLAND, 380.n7821 ¶77
HOLLANDERS or Dutchmen, 103, 105.n7821 ¶78
HOMOGENEITES, in the spiritual world, are not only felt, but also appear in the face, language, and gesture, 273.n7821 ¶79
HOMOGENEOUS or CONCORDANT, what is, causes conjunction and presence, HONORS.--In heaven the angels feel that the honors of the dignities are out of themselves, and are as the garments with which they are clothed, HOOF, by the, of the horse Pegasus is understood experiences whereby comes natural intelligence, 182.n7821 ¶80
HOUSE, the, signifies the understanding of truths, 76. See _Pegasus_. HOUSE.--In heaven no one can dwell but in his own house, which is provided for him, and assigned to him, according to the quality of his HUMAN PRINCIPLE, the, consists in desiring to grow wise, and in loving whatever appertains to wisdom, 52.n7821 ¶81
HUNCH-BACKED.--When the love of the world constitutes the head, a man is not a man otherwise than as hunch-backed, 269.n7821 ¶82
HUSBAND.--How with young men the youthful principle is changed into that of a husband, 199.n7821 ¶83
HUSBAND, the, does not represent the Lord, and the wife the church, because both together, the husband and the wife, constitute the church, 125. The husband represents wisdom, and the wife represents the love of the wisdom of the husband, 21. The husband is truth, and the wife the good thereof, 76. A state receptible of love, and perceptible of wisdom, makes a youth into a husband, 321. See _Wife_.n7821 ¶84
HYPOCRITE.--Every man who is not interiorly led by the Lord is a hypocrite, and thereby an apparent man, and yet not a man, 267. IDEA, every, of man's, however sublimated, is substantial--that is, affixed to substances, 66. To every idea of natural thought there adheres something derived from space and time, which is not the case with any spiritual idea, 328. Spiritual ideas, compared with natural, are ideas of ideas, 326. There is not any idea of natural thought adequate to any idea of spiritual thought, 326. Spiritual ideas are supernatural, inexpressible, ineffable, and incomprehensible to the natural man, 326. One natural idea contains innumerable spiritual ideas, and one spiritual idea contains innumerable celestial ideas, 329. IDENTITY.--No absolute identity of two things exist, still less of several, 186.n7821 ¶85
IDOLATERS, ancient, in the spiritual world, 78.n7821 ¶86
IDOLATRY.--Its origin, 78, 342.n7821 ¶87
IJIM, the, in hell represent the images of the phantasies of the infernals, 264. See _Phantasy_.n7821 ¶88
ILLUSTRATE, to, 42, 48*, 130, 134, &c.n7821 ¶89
_Obs._--In the writings of the Author, to illustrate is generally used in the sense of to enlighten.n7821 ¶90
ILLUSTRATION.--In the Word there is illustration concerning eternal life, 28.n7821 ¶91
_Obs._--Illustration is an actual opening of the interiors which pertain to the mind, and also an elevation into the light of heaven, _H.D._, IMAGE.--What are the image and likeness of God into which man was created, 182, 134. Image of the husband in the wife, 173. IMAGINATION, 4, 7. See _Phantasy_.n7821 ¶92
IMMODESTY, 252, 472. All in hell are in the immodesty of adulterous IMMORTALITY.--Man may no longer be in doubt through ignorance respecting his immortality, after the discoveries which it has pleased the Lord to make, 532.n7821 ¶93
IMPLANT, to.--That which is implanted in souls by creation, and respects propagation, is indelible, and not to be extirpated, 409. Good cannot be implanted, only so far as evil is removed, 525.n7821 ¶94
IMPLETION.--The soul is a spiritual substance, which is not a subject of extension, but of impletion, 220.n7821 ¶95
IMPOSITION OF HANDS.--Whence it has originated, 396.n7821 ¶96
IMPURE.--To the impure every thing is impure, 140.n7821 ¶97
IMPURITY, the, of hell is from adulterous love, 480, 495. In like manner the impurity in the church, 431, 495. There are innumerable varieties of impurities; all hell overflows with impurities, 430.n7821 ¶98
IMPUTATION, the, of evil in the other life is not accusation, incusation, inculpation, and judication, as in the world, 524; evil is there made sensible as in its odor; it is this which accuses, incuses, fixes blame, and judges, not before any judge, but before every one who is principled in good, and this is what is meant by imputation, 524. Imputation of adulterous love, and imputation of conjugial love, 523-531. Imputation of adulteries after death, how effected, 485, 489, 493; these imputations take place after death, not according to circumstances, which are external of the deed, but according to internal circumstances of the mind, 530. Imputation of good, how it is effected, 524. If by imputation is meant the transcription of good into any one who is in evil, it is a frivolous term, 526.n7821 ¶99
IMPUTE, to.--The evil in which every one is, is imputed to him after death; in like manner the good, 524, 530, 531. Evil or good is imputed to every one after death, according to the quality of his will and or his understanding, 527. Who it is to whom sin is not imputed, and who to whom it is imputed, 529, 527.n7821 ¶100
INACTIVITY or SLOTH occasions a universal languor, dulness, stupor, and drowsiness of the mind, and thence of the body, 207. In consequence of sloth the mind grows stupid and the body torpid, and the whole man becomes insensible to every vital love, especially to conjugial love, INCLINATION.--In the truth of good, and in the good of truth, there is implanted from creation an inclination to join themselves together into one, 88, 100; the reason why, 89. The conjunctive inclination, which is conjugial love, is in the same degree with the conjunction of good and truth, which is the church, 63. Every one derives from his parents his peculiar temper, which is his inclination, 525. Children are born with inclinations to such things as their parents were inclined to, 202; but it is of the Divine Providence that perverse inclinations may be rectified, 202. Inclinations of married partners towards each other, 171. Husbands know nothing at all of the inclinations and affections of their own love, but wives are well acquainted with those principles in their husbands, 208. Inclination of the wife towards the husband, 160. Dissimilitude of internal inclinations is the origin and cause of cold, 275. External inclinations, whence they arise, 246.n7821 ¶101
INDIFFERENCE with married partners comes from a disunion of souls and disjunction of minds, 236, 256.n7821 ¶102
INDUSTRY is one of the moral virtues which have respect to life, and INEQUALITY of external rank and condition is one of the external causes of cold, 250. There are many inequalities of rank and condition which put an end to the conjugial love commenced before marriage, 250. INFANCY is the appearance of innocence, 75.n7821 ¶103
INFLUX.--What is meant by influx, 313. There is an immediate influx from the Lord into the souls of men, a mediate influx into the souls of animals, and an influx still more mediate into the inmost principles of vegetables, 183. Every subject receives influx according to its form, 86. The subject does not perceive the influx, 392. The influx is alike into all; but the reception, which is according to the form, causes every species to continue a particular species, 86. The influx of love and wisdom from the Lord is the essential activity from which comes all delight, 461. Influx of conjugial love, 183, 208, 355.n7821 ¶104
INHERENT, 23, 217, 410, 422.n7821 ¶105
_Obs._--That is called inherent which proceeds from a common influx, _A.E._, 955. Common influx is a continual effort proceeding from the Lord through all heaven, into each of the things which pertain to the life of man. See _A.E._, 6214. What is inherent is as a graft. INHERENT, to be, 32, 51, 98, 221, 422, 426.n7821 ¶106
INMOST principles of the mind, and inmost principles of the body, 68. The highest things of successive order become the inmost of simultaneous order, 314. The inmost principle of man is his soul, 183. INNOCENCE is the _esse_ of every good; good is only so far good as innocence is in it, 394, 414. The Lord is innocence itself, 394. Innocence is to be led by the Lord, 414. The innocence of infants flows in from the Lord, 395. The sphere of innocence flows into infants, and through them into parents, and affects them, 395, 396. What is the innocence of infants which flows into parents, 395. The innocence of infancy is the cause of the love called _storge_, 395. Innocence corresponds to infancy, and also to nakedness, 413. The innocence of childhood is external innocence, and the innocence of wisdom internal innocence, 413. The innocence of wisdom is the end of all instruction and progression with infants in the spiritual world, 413. When they come to the innocence of wisdom, the innocence of infancy is adjoined to them, which in the mean time had served them as a plane, 413. Innocence is in conjugial love, and pertains to the soul, 180. Innocence is one of the spiritual virtues which flow from love to God and love towards the neighbor, 164.n7821 ¶107
INSANITY, 212.--Insanity, a vitiated state of the mind, is a legitimate cause of separation, 252, 470.n7821 ¶108
INSCRIBED ON THE HANDS.--Why this form of expression is used in the Word, 314. See _Hand_.n7821 ¶109
INSTRUCTION of children in heaven, 411-413. Places of instruction in the spiritual world, 261.n7821 ¶110
INTEGRITY, state of, 135, 155.n7821 ¶111
INTELLECTUAL, the, principle is nothing but truth, 220. Man's intellectual principle is the inmost principle of the woman, 195. INTELLIGENCE is a principle of reason, 130. There is no end to intelligence, 185. Every one is in intelligence, not by birth, but exteriorly by education, 267. The intelligence of women is in itself modest, elegant, pacific, yielding, soft, tender; and the intelligence of men in itself is grave, harsh, hard, daring, fond of licentiousness, 218. Circles around the head represent intelligence, 269. INTEMPERANCE, 252, 472.n7821 ¶112
INTENTION.--That which flows forth from the form of a man's life, thus from the understanding and its thought, is called intention; but that which flows forth from the essence of a man's life, thus that which flows forth from his will or his love, is principally called purpose, 493. The intention which pertains to the will is principally regarded by the Lord, 71, 146. Intention is as an act before determination; hence it is that, by a wise man and also by the Lord, intention is accepted as an act, 400, 452. Intention is the soul of all actions, and causes blamableness and unblamableness in the world, and after death imputation, 452.n7821 ¶113
INTERCOURSE.--In heaven there are frequent occasions of cheerful intercourse and conversation, whereby the internal minds (_mentes_) of the angels are exhilarated, their external minds (_animi_) entertained, their bosoms delighted, and their bodies refreshed, but such occasions do not occur till they have fulfilled their appointed uses in the discharge of their respective business and functions, 5. INTERIORS, the, form the exteriors to their own likeness, 33. The opening of the interiors cannot be fully effected except with those who have been prepared by the Lord to receive the things which are of spiritual wisdom, 39. These interiors, which in themselves are spiritual, are opened by the Lord alone, 340, 341.n7821 ¶114
INTERNAL PRINCIPLES, man's, by which are meant the things appertaining to his mind or spirit, are elevated in a superior degree above his external principles, 185.n7821 ¶115
INTREPIDITY is one of the moral virtues which have respect to life, and IRON.--Age of iron, 78.n7821 ¶116
ISRAELITISH NATION.--Why it was permitted to the Israelitish nation to marry a plurality of wives, 340.n7821 ¶117
ITALIANS, 103, 106. Italian eunuchs, 156.n7821 ¶118
JAMES, the Apostle, represented charity, 119.n7821 ¶119
JEALOUSY, concerning, 357-379. The zeal of conjugial love is called jealousy, 367. Jealousy is like a burning fire against those who infest love exercised towards a married partner, and it is a horrid fear for the loss of that love, 368. There is a spiritual jealousy with monogamists, and natural with polygamists, 369, 370. Jealousy with those married partners who tenderly love each other is a just grief grounded in sound reason lest conjugial love should be divided, and should thereby perish, 371, 372. Jealousy with married partners who do not love each other is grounded in several causes, proceeding in some instances from various mental sickness, 373, 375. Jealousy with men resides in the understanding, 372. In some instances there is not any jealousy, and this also from various causes, 376. There is a jealousy also in regard to concubines, but not such as in regard to wives, 377. Jealousy likewise exists among beasts and birds, 378. The jealousy prevalent with men and husbands is different from what is prevalent with women and wives, 379.n7821 ¶120
JEHOVAH.--The Lord is Jehovah from eternity, 29. Why Jehovah is said to be jealous, 366.n7821 ¶121
JERUSALEM, the New, signifies the new church of the Lord, 43, 534. JESUIT, 499.n7821 ¶122
JESUS CHRIST.--The divine trinity is in Jesus Christ, in whom Dwells all the fulness of the Godhead bodily, 24. See _God, Lord_.n7821 ¶123
JEW, a, may be recognized by his look, 202.n7821 ¶124
JOB.--The doctrine of correspondences, of which the spiritual sense of the Word is composed, has been concealed now for some thousands of years, namely, since the time of Job, 532.n7821 ¶125
JOHN, the Apostle, represented the works of charity, 119. He represented the church as to the goods of charity, John xix. 26, 27, 119. JOY, heavenly, 2, and following. Heavenly joy consists in the delight of doing something that is useful to ourselves and others, which delight derives its essence from love, and its existence from wisdom, 5. The delight of being useful, originating in love and operating by wisdom, is the very soul and life of all heavenly joys, 5.n7821 ¶126
JUDGE, a, gives sentence according to actions done, but every one after death is judged according to the intentions; thus a judge may absolve a person, who after death is condemned, and _vice versa_, 485, 527. Unjust judges, their fate in the other life, 231.n7821 ¶127
JUDGE, to.--It is permitted to every one to judge of the moral and civil life of another in the world, but to judge what is the quality of his interior mind or soul, thus what is the quality of any one's spiritual state, and thence what is his lot after death, is not allowed, 523. No one is to be judged of from the wisdom of his conversation, but of his life in union therewith, 499. After death every one is judged according to the intentions of the will, and thence of the understanding; and according to the confirmations of the understanding, and thence of the will, 485.n7821 ¶128
JUDGMENT.--Difference between corporeal judgment, and judgment of the mind, 57. By corporeal judgment is meant the judgment of the mind according to the external senses, which judgment is gross and dull, 57. See _Justice and Judgment_.n7821 ¶129
JUDICIAL PROCEEDINGS.--In heaven there are judicial proceedings, 207, JURISPRUDENCE is one of the sciences by which, as by doors, an entrance is made into things rational, which are the ground of rational wisdom, JUSTICE, Divine.--It is contrary to Divine justice to condemn those who acknowledge a God and from a principle of religion practise the laws of justice, which consist in shunning evils because they are contrary to God, and doing what is good because it is agreeable to God, 351. JUSTICE and JUDGMENT.--Justice has relation to moral wisdom, and judgment to rational wisdom, 164. The spiritual man in all he does acts from justice and judgment, 280.n7821 ¶130
KIDS.--In heaven, the forms of animals under which the chaste delights of conjugial love are presented to view are kids &c., 430. KINGDOM, the, of Christ, which is heaven, is a kingdom of uses, 7. LABYRINTH, paradisiacal, 8.n7821 ¶131
LAKES signify falsifications of truth, 80. Lakes of fire and brimstone, 79, 80.n7821 ¶132
LAMBS in the spiritual world are representative forms of the state of innocence and peace of the inhabitants, 75. The forms of animals under which the chaste delights of conjugial love are there presented to the view, are lambs, &c., 430. The Lord from innocence is called a lamb, LAMPS signify truth, 44.n7821 ¶133
LANGUAGE.--All in the spiritual world have the spiritual language, which has in it nothing common to any natural language, 326. Every man comes of himself into the use of that language after his decease, 326. Every spirit and angel, when conversing with a man, speaks his proper language, 326. The sound of spiritual language differs so far from the sound of natural language, that a spiritual sound, though loud, could not at all be heard by a natural man, nor a natural sound by a spiritual man, 326.n7821 ¶134
LASCIVIOUS.--Angels discern in the extremes what is lascivious from what is not lascivious, 439. The external principle separated from the internal, is lascivious in the whole and in every part, 148. The lascivious mind acts lasciviously, and the chaste mind chastely; and the latter arranges the body, whereas the former is arranged by the body, LASCIVIOUSNESS, in its spiritual origin, is insanity, 212. In the lowest region of the mind, which is called the natural, reside all the concupiscences of lasciviousness, but in the superior region, which is called the spiritual, there are not any concupiscences, 305. All in hell are in lasciviousness, 429. A sphere of lasciviousness issues forth from the unchaste, 140.n7821 ¶135
LATITUDE.--All goods and evils partake of latitude and altitude, and according to latitude have their genera, and according to altitude their degrees, 478.n7821 ¶136
LAW.--Divine law and rational are one law, 276. How the declaration, that no one can fulfil the law, is to be understood, 528. LEAVE his father and mother, to, Gen. ii. 4; Matt. xix. 45, signifies to divest himself of the proprium of the will and of the understanding, LEFT, the, signifies truth, 316.n7821 ¶137
LEOPARDS in the spiritual world represent the falsities and depraved inclinations of the inhabitants to those things which pertain to idolatrous worship, 79. Those who only read the Word, and imbibe thence nothing of doctrine, but confirm false principles, appear like leopards, LEPROSY, 258, 470.n7821 ¶138
LIBERALITY is one of those virtues which have respect to life, and enter LIBERTY.--See _Rationality_ and _Liberty_.n7821 ¶139
LIBRARIES in the spiritual world, 207.n7821 ¶140
LIFE.--The life of man essentially is his will, and formally is his understanding, 493. Every one has excellence of life according to his LIGHT.--In heaven, the light with which warmth is united is wisdom, 137. In heaven there is perpetual light, and on no occasion do the shades of evening prevail; still less is there darkness, because the sun does not set, 137. Heavenly light is above the rational principle with man, and rational light is below it, 233. If heavenly light does not flow into natural light, a man does not see whether any thing true is true, and neither does he see that any thing false is false, 233. False and delusive lights, 77. See _Heat_ and _Light_.n7821 ¶141
LIGHTNING.--In the spiritual world, the vibration of light, like lightning, is a correspondence and consequent appearance of the conflict of arguments, 415.n7821 ¶142
LIKE.--There is not one angel of heaven absolutely like another, nor any spirit of hell, neither can there be to eternity, 362. There are not two human faces exactly alike, 186.n7821 ¶143
LIKENESS or SIMILITUDE.--The likeness of children to their parents, 525. Man is a likeness of God from this circumstance, that he feels in himself that the things which are of God are in him as his, 132, 134. Similitudes and dissimilitudes between married partners in general originate from connate inclinations, varied by education, connections, and imbibed persuasions, 227. There are both internal and external similitudes and dissimilitudes; the internal derive their origin from religion, and the external from education, 246. The varieties of similitudes are very numerous, and differ more or less from each other, 228. Various similitudes can be conjoined, but not with dissimilitudes, 228. The Lord provides similitudes for those who desire love truly conjugial; and if they are not given in the earths, he provides them in the heavens, 229. In the spiritual world, similitudes are joined, and dissimilitudes separated, 273.n7821 ¶144
LIPOTHAMIA, 253, 470.n7821 ¶145
LIVE, to, for others is to perform uses, 18.n7821 ¶146
LOINS, the, with men correspond to conjugial love, 510.n7821 ¶147
LOOK, to.--The Lord looks at every man in the fore front of his head, and this aspect passes into the hinder part of his head, 444. In heaven it is impossible to look at the wife of another from an unchaste principle, 75.n7821 ¶148
LORD, the, is the God of heaven and earth, 129. The Lord is essential good and essential truth; and these in Him are not two, but one, 121. The Lord loves every one, and desires to do good to every one, 7. He promotes good or use by the mediation of angels in heaven, and of men on earth, 7. From the Lord, the creator and conservator of the universe, there continually proceed love, wisdom, and use, and these three as one, _Obs._--in all the writings of the Author, by the _Lord_, is signified the Saviour of the world, Jesus Christ, who is the One only God, because in Him dwelleth the Trinity of Father, Son, and Holy Spirit. LOT.--Such as a man's life has been in the world, such is his lot after death, 46. Lot of those who have abandoned themselves to various lusts, 505, 510, 512, 514. Happy lot of those who wished for dominion from the love of uses, 266.n7821 ¶149
LOVE, to.--Whether it be possible for a woman to love her husband, who constantly loves her own beauty, 380. Whether a man who loves himself from his intelligence can love a wife, 381.n7821 ¶150
LOVE is the _esse_ or essence of a man's life, 36, 46, 358. It is the man himself, 36. It is the best of the life of man, or his vital heat, 34, 359. Love is the essential active principle of life, 183; it is kept alive by delight, 18. Each love has its delight, 18. All love is of such a nature that it bursts out into indignation and anger, yea, into fury, whenever it is disturbed in its delights, 358. Love, without its delights, is not any thing, 427. Love is spiritual heat, 235. Love is spiritual heat originating in the fire of the angelic sun, which is pure love, 358. Spiritual heat living in subjects is felt as love, 235. Love resides in man's will; in the will it is like fire, and in the understanding like flame, 360. Love cannot do otherwise than love, and unite itself, in order that it may be loved in return, 160.n7821 ¶151
It is such, that it desires to communicate with another whom it loves from the heart, yea, to confer joys upon him, and thence to derive its own joys, 180. The love of man is his very life, not only the common life of his whole body, and the common life of all his thoughts, but also the life of all the particulars thereof, 34. A man is such as his love is, and not such as his understanding is, since the love easily draws over the understanding to its side, and enslaves it, 269. It is not possible that any love should become perfect either with men or with angels, 71, 146. LOVE, conjugial, is the foundation love of all celestial and spiritual loves, and thence of all natural loves, 65, 143, 240. It is as a parent, and all other loves are as the offspring, 65. Conjugial love essentially consists in the desire of two to become one, that is, their desire that two lives may become one life, 215, 37.n7821 ¶152
It is the conjunction of love and wisdom, 65. The very origin of this love resides in the inmost principles appertaining to man, that is, in is soul, 238, 466. This origin springs from the marriage of good and truth, 60, 83-102, 103, 143. This love is celestial, spiritual, and holy, because derived from a celestial, spiritual, and holy origin, 61. The love of the sex with man is not the origin of conjugial love, but is its first rudiment, 98. Conjugial love in its origin is the sport of wisdom and love, 75. It is called celestial, as appertaining to the angels of the highest heaven, and spiritual, as appertaining to the angels beneath that heaven, 64. Every angel has conjugial love with its virtue, ability, and delights, according to his application to the genuine use in which he is, 207. Into conjugial love are collated all joys and delights from first to last, 68.n7821 ¶153
Whence arise the delights of conjugial love, which are innumerable and ineffable, 183. This love belongs to the internal or spiritual man, and hence is peculiar to man, 95, 96. Conjugial love corresponds to the affection of truth, its chastity, purity, and sanctity, 127. It is according to the state of wisdom with man, 130. It remains with man after death such as it had been interiorly, that is, in the interior will and thought, 48. The purity of heaven is from conjugial love, 430. The delights of conjugial love commence in the spirit, and are of the spirit even in the flesh, 440. These delights are the delights of wisdom, 442. What are the delights of conjugial love, 69. How conjugial love is formed, 162. It corresponds to the marriage of the Lord with the church, 62, 143. Conjugial love is according to the state of the church, because it is according to the state of wisdom with man, 130.n7821 ¶154
The states of this love are, innocence, peace, tranquillity, inmost friendship, full confidence, &c., 180. Conjugial love is of infinite variety, 57. Experience testifies that conjugial love exceeds self-love, the love of the world, and even the love of life, 333. Conjugial love is so rare at this day, that its quality is not known, and scarcely its existence, 69. Conjugial love, such as it was with the ancients, will be raised again by the Lord, 78, 81. Conjugial love is according to religion with man, spiritual with the spiritual, natural with the natural, and merely carnal with adulterers, 534. Of the conjunction of conjugial love with the love of infants, 385-414. Of the imputation of conjugial love, 523-531. Of love truly conjugial, 57-78. Considered in itself, love truly conjugial is a union of souls, a conjunction of minds, and an endeavor towards conjunction in the bosoms, and thence in the body, 179.n7821 ¶155
It was the love of loves with the ancients who lived in the golden, silver, and copper ages, 73. Considered in its origin and correspondence, it is celestial, spiritual, holy, pure, and clean, 71. Love truly conjugial is only with those who desire wisdom, and who consequently advance more and more into wisdom, 98. So far as a man loves wisdom from the love thereof, or truth from good, so far he is in love truly conjugial, and in its attendant virtue, 355. So far as man becomes spiritual, so far he is in love truly conjugial, 130. This love with its delights is solely from the Lord, and is given to those who live according to his precepts, 534. Love truly conjugial may exist with one of the married partners, and not at the same time with the other, 226. How love truly conjugial is distinguished from spurious, false, and cold conjugial love, 224.n7821 ¶156
Difference between love truly conjugial and vulgar love, which is also called conjugial, and which with some is merely the limited love of the sex, 98.n7821 ¶157
LOVE OF THE BODY, the.--Dignities and honors are peculiarly the objects of the love of the body; besides these, there are also various enticing allurements, such as beauty and an external polish of manners, sometimes even an unchasteness of character, 49.n7821 ¶158
LOVE OF CHILDREN, the, with the mother and the father, conjoin themselves as the heart and lungs in the breast, 284. The love of infants corresponds to the defence of truth and good, 127. Why the love of infants descends and does not ascend, 402. The love of infants and of children is different with spiritual married partners from what it is with natural, 405. The love of infants remains after death, especially with women, 410. Of the conjunction of conjugial love with the love of infants, 385-414.n7821 ¶159
LOVE OF DOMINION, the, grounded in the love of self, and the love of dominion grounded in the love of uses, 262. The love of dominion grounded in the love of self, is the first universal love of hell; it is in the highest degree infernal, 262. The love of dominion grounded in the love of uses is the universal love of heaven; it is in the highest degree celestial, 262, 266. When the ruling love is touched, there ensues an emotion of the mind (_animus_), and if the touch hurts, there ensues wrath, 358.n7821 ¶160
LOVE OF THE NEIGHBOR, the, is also the love of doing uses, 269. The love of the neighbor, or of doing uses, is a spiritual love, 269. LOVE, polygamical, is connubial, and at the same time adulterous, 78. It is the love of the sex, limited to a number, 345. It is the love of the external or natural man, and thus is not conjugial love, 345. It is inscribed on the natural man, 345.n7821 ¶161
LOVE OF SELF, the, is also the love of bearing rule over others, 269. The love of self, or the love of bearing rule over others, is a corporeal love, 269.n7821 ¶162
LOVE OF THE SEX, the, is a love directed to several, and contracted with several of the sex, 48. The love of the sex exists with the natural man, but conjugial love with the spiritual man, 38. The love of the sex with man is not the origin of conjugial love, but is its first rudiment; thus it is like an external natural principle, in which an internal spiritual principle is implanted, 98. It is the first in respect to time, but not in respect to end, 98. The love of the sex is the universal of all loves, being implanted from creation in the heart of man, and is for the sake of the propagation of the human race, 46. What the chaste love of the sex is, and whence derived, 55, 99. The love of the sex belongs to the external of natural man, and hence is common to every animal, 94. It is in itself natural, 141. Origin of the love of the sex, 446. It is at first corporeal, next it becomes sensual, afterwards it becomes natural, like the same love with other animals; but afterwards it may become natural-rational, and from natural-rational, spiritual, and lastly spiritual-natural, 447. The nature of the love of the sex if it becomes active before marriage, 447. The results of checking such love, 450. The love of the sex remains with man after death, 37. It remains such as it was in its interior quality, that is, such as it had been in his interior will and thought, 46.n7821 ¶163
LOVE OF USES, the, is from the Lord, 262, 266, 305. So far as we do uses from the love thereof, so far that love increases, 266. The love of doing uses is also neighborly love, 269.n7821 ¶164
LOVE OF THE WORLD, the, is also the love of possessing wealth, 269. The love of the world, or the love of possessing wealth, is a material love, LOVE, the ruling, is the head of all the rest, 46. The reason why this love remains with man to eternity, 46.n7821 ¶165
LOVES.--There are three universal loves which form the constituents of every man by creation, neighborly love, the love of the world, and the love of self, 269. A man is a man if these loves are subordinate in that degree that the first constitutes the head, the second the body, and the third the feet, 269. Natural, spiritual, and celestial loves; natural loves relate to the loves of self and the world, spiritual loves to love towards the neighbor, and celestial loves to love towards the Lord, 67. When natural loves flow from spiritual loves, and spiritual from celestial; then the natural loves live from the spiritual, and the spiritual from the celestial; and all in this order live from the Lord, in whom they originate, 67. Apparent loves between married partners are a consequence of the conjugial covenant being ratified for the term of life, 278. The loves of animals are altogether united with their connate science, 96. See _Beasts_.n7821 ¶166
LOVE, adulterous.--Concerning the opposition of adulterous love to conjugial love, 423-443. By adulterous love opposite to conjugial love, is meant the love of adultery, so long as it is such as not to be reputed as sin, nor as evil and dishonorable, contrary to reason, but as allowable with reason, 423. The quality of adulterous love is not known, unless it be known what is the quality of conjugial love, 424. The impurity of hell is from adulterous love, 430. The delights of adulterous love commence from the flesh, and are of the flesh even in the spirit, 440. The origin of adulterous love is from the connection (_connubium_) of what is evil and false, 427. Of the imputation of adulterous love, 523-531.n7821 ¶167
LOVE and WISDOM constitute the marriage of the Lord and the church, 21. The Lord is love, and the church is wisdom, 21. Love and wisdom are the same thing as good and truth, 84. Love consists of goods, and wisdom of truths, 84.n7821 ¶168
LOWEST, the, things of successive order become the outermost of simultaneous order, 314.n7821 ¶169
LUCIFER, 209.n7821 ¶170
LUNGS, the, signify wisdom, 75. The lungs rule by respiration in every part of the body, 179.n7821 ¶171
LUST.--The natural man is nothing but an abode and receptacle of concupiscences and lust, 448. In all that proceeds from the natural man, there is concupiscence and lust, 440. Concerning the unchaste love of the sex with the young, 98. With the married. 456. Concerning various lusts, 444-460, 443; 501-505, 460, 506-510, 511, 512, 513, 514. LUXURY, 252.n7821 ¶172
LYMPHS of the brain, 315.n7821 ¶173
MADNESS is a vitiated state of the mind, and a legitimate cause of MAHOMET, 342, 344.n7821 ¶174
MAHOMETAN RELIGION, 341. How it originated, 342. It was raised up of the Lord's divine providence, to the end that it might destroy the idolatries of many nations, 342.n7821 ¶175
MAHOMETANS.--Why it is permitted the Mahometans to marry a plurality of wives, 341. The Mahometan heaven is out of the Christian heaven, and is divided into two heavens, the one inferior and the other superior, 342. MALE and FEMALE.--Man (_homo_) is male and female, 32, 100. The male and female were created to be the essential form of the marriage of good and truth, 100 and following. The male was created to be the understanding of truth, thus truth in form; and the female was created to be the will of good, thus good in form, 100, 220. The male is born intellectual, or in the affection of knowing, of understanding, and growing wise; and the female partakes more of the will principle, or is born into the love of conjoining herself with the affection in the male, 33. Therefore, the male and female differ as to the face, tone of the voice, and form, 33, 218. Distinct affections, applications, manners, and forms of the male and female, 90, 91. The male is the wisdom of love, and the female the love of that wisdom, 32. After death the male lives a male, and the female a female, each being a spiritual man, 32, 100; neither is there any thing wanting, 51.n7821 ¶176
MALE PRINCIPLE, the, consists in perceiving from the understanding, 168. The truth of good, or truth grounded in good, is in the male principle, 61, 88, 90. In what the male principle essentially consists, 32. See _Female Principle_.n7821 ¶177
MAN is born in a state of greater ignorance than the beasts, 152*. Without instruction he is neither a man nor a beast, but he is a form which is capable of receiving in itself that which constitutes a man, thus he is not born a man but he is made a man, 152*. Man is man by virtue of the will and the understanding, 494. He is a man from this circumstance, that he can will good, and understand truth, altogether as from himself, and yet know and believe that it is from God, 132. A man is a man, and is distinguished from the beasts by this circumstance, that his mind is distinguished into three regions, as many as the heavens are distinguished into, and that he is capable of being elevated out of the lowest region into the next above it, and also from this into the highest, and thus of becoming an angel of heaven, even of the third, 495.n7821 ¶178
There are three things of which every man consists, the soul, the mind, and the body; his inmost principle is the soul, his middle is the mind, and his ultimate is the body, 101. As the soul is man's inmost principle, it is from its origin celestial; as the mind is his middle principle, it is from its origin spiritual; and as the body is his ultimate principle, it is from its origin natural, 158. The supreme principles in man are turned upwards to God, the middle principles outwards to the world, and the lowest principles downwards to self, 269. In man are all the affections of love, and thence all the perceptions of wisdom, compounded in the most perfect order, so as to make together what is unanimous, and thereby a one, 361. Man, as to the affections and thoughts of his mind, is in the midst of angels and spirits, and is so consociated with them, that were he to be plucked asunder from them, he would instantly die, 28.n7821 ¶179
Man was created for uses, 249. Man is male and female, 32. The male man and the female man were so created, that from two they may become as it were one man, or one flesh; and when they become one, then, taken together, they are a man (_homo_) in his fulness; but without such conjunctions they are two, and each is a divided or half man, 37. Man was born to be wisdom, and the woman to be the love of the man's wisdom, 75. Man is such as his love is, and not such as his understanding is, 269. The natural man, separate from the spiritual, is only man as to the understanding, and not as to the will; such a one is only half man, 432. A spiritual man is sensible of, and perceives spiritual delight, which is a thousand times superior to natural delight, 29. Man lives a man after death, 28.n7821 ¶180
Man after death is not a natural man, but a spiritual or substantial man, 31. A spiritual or substantial man sees a spiritual or substantial man, as a natural or material man sees a natural or material man, 31. Man after death puts off every thing which does not agree with his love, yea, he successively puts on the countenance, the tone of voice, the speech, the gestures, and the manners of the love proper to his life, 36; instead of a material body he enjoys a substantial one, wherein natural delight grounded in spiritual is made sensible in its eminence, 475. Men left in the forests when they were about two or three years old, 151*, 152*. Difference between men and beasts, 133, 134, 498.n7821 ¶181
MARRIAGE-APARTMENT of the will and understanding, 270.n7821 ¶182
MARRIAGE is the fulness of man (_homo_), for by it a man becomes a full man, 156; thus a state of marriage is preferable to a state of celibacy, 156. Consent is the essential of marriage, and all succeeding ceremonies are its formalities, 21. The covenant of marriage is for life, 276. Marriages in themselves are spiritual, and thence holy, 53. Marriages are the seminaries of the human race, and thence also the seminaries of the heavenly kingdom, 481. Marriages made in the world are for the most part external, and not at the same time internal, when yet it is the internal conjunction, or conjunction of souls, which constitutes a real marriage, 49, 274. Marriages interiorly conjunctive can hardly be entered into in the world, the reason why, 320, 49. Of reiterated marriages, 317-325. There are in the world infernal marriages between married partners, who interiorly are the most inveterate enemies, and exteriorly are as the closest friends, 292. Of marriages in heaven, 27-41. How in heaven marriages from love truly conjugial are provided by the Lord, 229, 316. Spiritual prolification of love and wisdom from marriages in heaven, 52. Beneath heaven there are no marriages (_conjugia_), 192. Concerning the marriage of the Lord and the church, and the correspondence thereof, 116-131.n7821 ¶183
MARRIAGE, the, of God and truth, 83, 115. The reason why it has been heretofore unknown, 83. How it takes place with man, 122, 123. It is the church with man, and is the same thing as the marriage of charity and faith, 62. The marriage of good and truth is in every thing of the Word, 516; from this marriage proceed all the loves which constitute heaven and the church with man, 65. The marriage of good and truth flows into every thing of the universe, 220, 84. To be given in marriage signifies to enter heaven, where the marriage of good and truth takes place, 44. MARRIED PARTNERS, two, who are principled in love truly conjugial, are actually forms of the marriage of good and truth, or of love and wisdom, 66, 101, 102. The will of the wife conjoins itself with the understanding of the man, and thence the understanding of the man with the will of the wife, 159, 160.n7821 ¶184
Love is inspired into the man by his wife, 161. The conjunction of the wife with the man's rational principle is from within, 165. The wife is conjoined to her husband by the sphere of her life flowing forth from the love of him, 171-173. There are duties proper to the man, and duties proper to the wife; the wife cannot enter into the duties proper to the man, nor can the man enter into the duties proper to the wife, so as to perform them aright, 174, 175. Marriage induces other forms in the souls and minds of married partners, 192. The woman is actually formed into a wife according to the description in the book of creation, Gen. ii. 21, 22, 23, 193. Two married partners in heaven are called, not two angels, but one angel, 50. Two married partners most commonly meet after death, know each other, again associate, &c.n7821 ¶185
49. If they can live together, they remain married partners, but if they cannot, they separate themselves, 49, 51, MARROW, spinal, 315.--The marrows represent the interiors of the mind and of the body, 312.n7821 ¶186
MARRY, to.--When a man marries he becomes a fuller man, because he is joined with a consort, with whom he acts as one man, 59. See _Marriage_. MARY signifies the church, 119.n7821 ¶187
MATERIALS.--Substantials are the beginnings of materials, 328. Natural things, which are material, cannot enter into spiritual things, which are substantial. 328, Material things originate in substantial, 207. MATERIAL things derive their origin from things substantial, 207. MECHANICS is one of the sciences by which an entrance is made into things rational, which are the ground of rational wisdom. 163. MEATS,--There are in heaven, as in the world, both meats and drinks, 6. See _Food._ MEDIUMS are conducive to what is first in itself, 98.n7821 ¶188
MEDIUM, the, of conjunction of the Lord with man, is the Word, 128. MEDULLARY substance of the brain, 315.n7821 ¶189
METEOR in the spiritual world, 315.n7821 ¶190
MIND, the, is intermediate between the soul and the body, 178; although it appears to be in the head, it is actually in the whole body, 178, 260. The human mind is distinguished into regions, as the world is distinguished into regions as to the atmospheres, 188, 270; the supreme region of the mind is called celestial, the middle region spiritual, and the lowest region natural, 270, 305. The mind is successively opened from infancy even to extreme old age, 102. As a man advances from science into intelligence, and from intelligence into wisdom, so also his mind changes its form, 94. With some, the mind is closed from beneath, and is sometimes twisted as a spire into the adverse principle; with others that principle is not closed, but remains half open above, and with some open, 203. With men there is an elevation of the mind into superior light, and with women there is an elevation of the mind into superior heat, 188. The mind of every man, according to his will and consequent understanding, actually dwells in one society of the spiritual world, and intends and thinks in like manner with those who compose the society, 530. The lower principles of the mind are unchaste, but its higher principles chaste, 302. Every man has an internal and an external mind, with the wicked the internal mind is insane, and the external is wise; but with the good the internal mind is wise, and from this also the external, 477. With the ancients, the science of correspondences conjoined the sensual things of the body with the perceptions of the mind, and procured intelligence, 76.n7821 ¶191
_Obs._--The mind is composed of two faculties which make man to be man, namely, the will and the understanding. The mind composed of the spiritual will and of the spiritual understanding, is the internal man; it incloses the inmost man or soul (_anima_), and it is inclosed by the natural mind or external man, composed of the natural will and understanding. This natural mind, together with a sort of mind still more exterior, called the _animus_, which is formed by the external affections and inclinations resulting from education, society, and custom, is the external mind. The whole organized in a perfect human form, is called spirit (_spiritus_). The spirit in our world is covered with a terrestrial body, which renders it invisible; but, freed from this body by natural death, it enters the spiritual world, where its spiritual body is perfectly visible and tactile.n7821 ¶192
MIRACLES.--Why there are none in the present day, 535.n7821 ¶193
MIRE.--In hell lascivious delights are represented under the appearance of mire, &c., 480.n7821 ¶194
MISTRESS, 459.n7821 ¶195
MODESTY is one of those virtues which have respect to life, and enter MONASTERIES.--What becomes in the other life of those who have been shut up in monasteries, 54, 155. Virgins devoted to the monastic life, 513. MONOGAMISTS.--All in heaven live married to one wife, 77. MONOGAMICAL marriages, 70, 77, 141. They correspond to the marriage of the Lord and the church, and originate in the marriages of good and MONOGAMY.--Why monogamy exists with Christian nations, 337-339. MOTE.--Wonderful things respecting it, 329.n7821 ¶196
MOTHER.--The church in the world is called mother, 118, 119. MORALITY, genuine, is the wisdom of life, 383. Spiritual morality is the result of a life from the Lord according to the truths of the Word, 293. MULTIPLICABLE.--Every thing is multiplicable _in infinitum_, 185. MUNIFICENCE is one of those virtues which have respect to life, and MUSES, nine, or virgins represent knowledges and sciences of every kind, NAKEDNESS signifies innocence, 413.n7821 ¶197
NATURAL, the, derives its origin from the spiritual, 320. Difference between the natural and spiritual, 326-329. The natural principle is distinguished into three degrees; the so-called natural, the natural sensual, and the natural-corporeal, 442. The natural man is nothing but an abode and receptacle of concupiscences and lusts, 448. There are three degrees of the natural man, 496. Those who love only the world, placing their heart in wealth, are properly meant by the natural, 496; they pour forth into the world all things of the will and understanding, covetously and fraudulently acquiring wealth, and regarding no other use therein, and thence but that of possession, 496.n7821 ¶198
NATURE is the recipient whereby love and wisdom produce their effects or uses, 380; thus nature is derived from life, and not life from nature, 380. All the parts of nature derive their subsistence and existence from the sun, 380. Nature is in all time, in time, and in all space, in space, 328. Nature, with her time and space, must of necessity have a beginning and a birth, 328. Wherefore nature is from God, not from eternity, but in time, that is, together with her time and space, 328. NECESSITY for apparent love and friendship in marriages, for the sake of order being preserved in houses, 271, and following, 283. NEMESIS, 504.n7821 ¶199
NOVITIATES, 182.--Novitiate spirit, 461. See _Spirits_.n7821 ¶200
NUPTIALS celebrated in heaven, 19-25. There are nuptials in the heavens as in the earths, but only with those in the heavens who are in the marriage of good and truth; nor are any others angels, 44. By the words of the Lord, "Those who shall be accounted worthy to attain another age, neither marry nor are given in marriage," no other nuptials are meant than spiritual nuptials, and by spiritual nuptials is meant conjunction with the Lord, 41. These spiritual nuptials take place in the earths, but not after departure thence, thus not in the heavens, 44. To celebrate nuptials signifies to be joined with the Lord, 41. To enter into nuptials is to be received into heaven by the Lord, 41. Why nuptials in the world are essential solemnities, 306.n7821 ¶201
OBSTRUCTIONS of inmost life, whence they proceed, 313.n7821 ¶202
OCCIPUT, 267, 444.n7821 ¶203
OCHIM, the, in hell, represent the images of the phantasies of the internals, 264, 430.n7821 ¶204
ODE sung by virgins in the spiritual world, 207.n7821 ¶205
ODORS, the, whereby the chaste pleasures of conjugial love are presented to the senses in the spiritual world, are the perfumes arising from fruits, and the fragrances from flowers, 430.n7821 ¶206
OFFENSIVE appearances, odors, and forms, under which unchaste delights are presented to the view in hell, 430.n7821 ¶207
OFFICES and employments in the spiritual world, 207.n7821 ¶208
OFFSPRINGS, the, derived from the Lord as a husband and father, and from the church as a wife and mother, are all spiritual, 120. The spiritual offsprings which are born from the Lord's marriage with the church are truths and goods, 121. From the marriages of the angels in the heavens are generated spiritual offsprings, which are those of love and wisdom, or of good and truth, 65. Spiritual offsprings, which are produced from the marriages of the angels, are such things as are of wisdom from the father, and of love from the mother, 211. See _Storge_.n7821 ¶209
OIL signifies good, 44.n7821 ¶210
OLD men, decrepit, and infirm old women are restored by the Lord to the power of their age, when from a religious principle they have shunned adulteries as enormous sins, 137.n7821 ¶211
OLIVE-TREES in the spiritual world represent conjugial love in the highest region, 270, ONE, the, from whom all things have life and from whom form coheres, is the Lord, 524. In heaven two married partners are called two when they are named husband and wife, but one when they are named angels, 177. When the will of two married partners become one, they become one man OPERATIONS, all, in the universe have a progression from ends through causes into effects, 400.n7821 ¶212
OPINIONS on celestial joys and eternal happiness, 3.n7821 ¶213
OPPOSITE.--There is not any thing in the universe which has not its opposite, 425. Opposites, in regard to each other, are not relatives, but contraries, 425. When an opposite acts upon an opposite, one destroys the other even to the last spark of its life, 255. Marriages and adulteries are diametrically opposite to each other, 255. OPPOSITION of adulterous love and conjugial love, 423-443. OPULENCE in heaven is the faculty of growing wise, according to which faculty wealth is given in abundance, 250.n7821 ¶214
ORCHESTRA, 315.n7821 ¶215
ORDER, all, proceeds from first principles to last, and the last becomes the first of some following order, 311. All things of a middle order are the last of a prior order, 311. There is successive order and simultaneous order; the latter is from the former and according to it, 314. In successive order, one thing follows after another from what is highest to what is lowest, 314. In simultaneous order, one thing is next to another from what is inmost to what is outermost, 314. Successive order is like a column with steps from the highest to the lowest, 314. Simultaneous order is like a work cohering from the centre to the superficies, 314. Successive order becomes simultaneous in the ultimate, the highest things of successive order become the inmost of simultaneous order, and the lowest things of successive order become the outermost of simultaneous order, 314. Successive order of conjugial love, 305, 311. ORGANIZATION, the, of the life of man according to his love, cannot be changed after death, 524. A change of organization cannot possibly be effected, except in the material body, and is utterly impossible in the spiritual body after the former has been rejected, 524.n7821 ¶216
ORGANS.--Such as conjugial love is in the minds or spirits of two persons, such is it interiorly in its organs, 310. In these organs are terminated the forms of the mind with those who are principled in ORIGIN of evil, 444. Origin of conjugial love, 60, 61, 83, 103-114, 183, 238. Origin of the Mahometan religion, 342. Origin of the beauty of the female sex, 381-384.n7821 ¶217
OUTERMOST, the, lowest things of successive order become the outermost of simultaneous order, 314.n7821 ¶218
_Obs._--The outermost is predicated of what is most exterior, in opposition to the inmost, or that which is most interior. OWLS in the spiritual world are correspondences and consequent appearances of the thoughts of confirmators, 233.n7821 ¶219
PAGANS, the, who acknowledge a God and live according to the civil laws of justice, are saved, 351.n7821 ¶220
PALACE representative of conjugial love, 270. Small palace inhabited by two novitiate conjugial partners, 316. Description of the palace of a celestial society, 12.n7821 ¶221
PALLADIUM, 151*.n7821 ¶222
PALM-TREES, in the spiritual world, represent conjugial love of the middle region, 270.n7821 ¶223
PALMS OF THE HANDS, in the, resides with wives a sixth sense, which is a sense of all the delights of the conjugial love of the husband, 151*. PAPER on which was written arcana at this day revealed by the Lord, 533. Paper bearing this inscription, "The marriage of Good and Truth," 115. PARADISE, spiritually understood, is intelligence, 353. Paradise on the confines of heaven, 8.n7821 ¶224
PARALYSIS, 253, 470.n7821 ¶225
PARCHMENT IN HEAVEN.--Roll of parchment containing arcana of wisdom concerning conjugial love, 43. Sheet of parchment, on which were the rules of the people of the first age, 77.n7821 ¶226
PARNASSIDES, sports of the, in the spiritual world, 207. These sports were spiritual exercises and trials of skill, 207.n7821 ¶227
PARNASSUS, 151*, 182, 207.n7821 ¶228
PARTICULARS are in universals as parts in a whole, 261. Whoever knows universals, may afterwards comprehend particulars, 261.n7821 ¶229
_Obs._--Particulars taken together are called universals. PARTNER.--Those who have lived in love truly conjugial, after the death of their married partners, are unwilling to enter into iterated marriages, the reason why, 321. See _Married Partners_.n7821 ¶230
PATHOLOGY, 253.n7821 ¶231
PEACE is the blessed principle of every delight which is of good, 394. Peace, because it proceeds immediately from the Lord, is one of the two inmost principles of heaven, 394. Peace in their homes gives serenity to the minds of husbands, and disposes them to receive agreeably the kindnesses offered by their wives, 285. Peace is in conjugial love, and relates to the soul, 180.n7821 ¶232
PEGASUS.--By the winged horse Pegasus the ancients meant the understanding of truth, by which comes wisdom; by the hoofs of his feet they understood experiences, whereby comes natural intelligence, 182. PELLICACY, 459, 460, 462.n7821 ¶233
PERCEPTION, common, is the same thing us influx from heaven into the interiors of the mind, 28. By virtue of this perception, man inwardly in himself perceives truths, and as it were sees them, 28. All have not common perception, 147. There is an internal perception of love, and an external perception, which sometimes hides the internal, 49. The external perception of love originates in those things which regard the love of the world, and of the body, 49.n7821 ¶234
_Obs._--Perception is a sensation derived from the Lord alone, and has relation to the good and true, _A.C._ 104. Perception consists in seeing that a truth is true, and that a good is good; also that an evil is evil, and a false is false, _A.C._ 7680. Its opposite is phantasy. See _Phantasy, obs_.n7821 ¶235
PEREGRINATIONS of man in the societies of the spiritual world, during his life in the natural world, 530.n7821 ¶236
PERIODS whereby creation is preserved in the state foreseen and provided for, 400, 401.n7821 ¶237
PERIOSTEUMS, 511.n7821 ¶238
PETER, the Apostle, represented truth and faith, 119.n7821 ¶239
PHANTASY, 267.--Those are in the phantasy of their respective concupiscences who think interiorly in themselves, and too much indulge their imagination by discoursing with themselves; for these separate their spirit almost from connection with the body, and by vision overflow the understanding, 267. What is the fate of those after death who have given themselves up to their phantasy, 268, 514. Errors which phantasy has introduced through ignorance of the spiritual world and of its sun, 422.n7821 ¶240
_Obs._--Phantasy is an appearance of perception: it consists in seeing what is true as false, and what is good as evil and what is evil as good, and what is false as true, _A.C._. 7680.n7821 ¶241
PHANTOMS.--Who those are who in the other life appear as phantoms, 514. PHILOSOPHERS, difference between, and _Sophi_, 130. The ancient people, who acknowledged the wisdom of reason as wisdom, were called philosophers, 180. See _Sophi_.n7821 ¶242
PHILOSOPHICAL considerations concerning the abstract substance, form, subject. &c., 66, 186.n7821 ¶243
PHILOSOPHY is one of those sciences by which an entrance is made into things rational, which are the grounds of rational wisdom, 163. PHYSICS is one of the sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163.n7821 ¶244
PLACE.--In the spiritual world there are places as in the natural world, otherwise there could be no habitations and distinct abodes, 10. Nevertheless place is not place, but an appearance of place, according to the state of love and wisdom. 10. Places of instruction in the spiritual world, 261.n7821 ¶245
PLACES, public, in the spiritual world, 17, 79.n7821 ¶246
PLANES successive, formed in man, on which superior principles may rest and find support, 447. The ultimate plane in which the sphere of conjugial love and its opposite terminate is the same, 439. The rational plane, with man, is the medium between heaven and hell; the marriage of good and truth flows into this plane from above, and the marriage of evil and false flows into it from beneath, 436.n7821 ¶247
PLANETS.--Revelations made at the present day concerning the inhabitants of the planets, 532. See Treatise by the Author on _The Earths in the Universe_.n7821 ¶248
PLASTIC force in animals and vegetables, whence it proceeds, 238. PLATO, 151*.n7821 ¶249
PLATONIST.--Arcana unfolded by a Platonist, 153*.n7821 ¶250
PLEASURES.--Sensations, with the pleasures thence derived, appertain to the body, 273. The delights of adulterous love are the pleasures of insanity, 442, 497.n7821 ¶251
PLEDGES.--After a declaration of consent, pledges are to be given, 300. These pledges are continual visible witnesses of mutual love, hence also they are memorials thereof, 300.n7821 ¶252
POLAND, 521.n7821 ¶253
POLES, 103, 108.n7821 ¶254
POLITICAL SELF-LOVE, its nature and quality, 264. It would make its votaries desirous of being emperors if left without restraint, 264. POLITICS is one of those sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163. POLYGAMICAL love is the love of the external, or natural man, 345. In this love there is neither chastity, purity, nor sanctify, 346. POLYGAMIST, no, so long as he remain such, is capable of being made spiritual, 347. Conjugial chastity, purity, and sanctity cannot exist with polygamists, 346.n7821 ¶255
POLYGAMY, of, 332-352. Whence it originates, 349. Polygamy is lasciviousness, 345. Polygamy is not a sin with those who live in it from a religious principle, as did the Israelites, 348. Why polygamy was permitted to the Israelitish nation, 340.n7821 ¶256
POPES.--Dreadful fate of two popes who had compelled emperors to resign their dominions, and had behaved ill to them, both in word and deed, at Rome, whither they came to supplicate and adore them, 265. PORTICO of palm-trees and laurels, 56.n7821 ¶257
POSTERIOR, the, is derived from the prior, as the effect from its cause, 326. That which is posterior exists from what is prior, as it exists from what is prior, 330. Between prior and posterior there is no determinate proportion, 326.n7821 ¶258
POWER, active or living, and passive or dead, 480. Whence proceeds the propagative, or plastic force, in seeds of the vegetable kingdom, 238. PRECEPT.--He who from purpose or confirmation acts against one precept, acts against the rest, 528. The precepts of regeneration are five, see n. 82: among which are these, that evils ought to be shunned, because they are of the devil, and from the devil; that goods are to be done, because they are of God, and from God; and that men ought to go to the Lord, in order that He may lead them to do the latter, 525. PREDICATES.--A subject without predicates is also an entity which has no existence in reason (_ens nullius rationis_), 66.n7821 ¶259
PREDICATIONS are made by a man according to his rational light, 485. Predications of four degrees of adulteries, 485 and following. Difference between predications, charges of blame, and imputations, 485. PRELATES, why the, of the church have given the pre-eminence to faith, which is of truth, above charity, which is of good, 126. PREPARATION for heaven or for hell, in the world of spirits, has for its end that the internal and external may agree together and make one, and not disagree and make two, 48*.n7821 ¶260
PRESENCE.--The origin or cause of presence in the spiritual world, 171. Man is receptible of the Lord's presence, and of conjunction with Him. To come to Him, causes presence, and to live according to His commandments, causes conjunction, 341. His presence alone is without reception, but presence and conjunction together are with reception, 341. The truth of faith constitutes the Lord's presence, 72. PRESERVATION is perpetual creation, 86. Whence arises perpetual preservation, 85.n7821 ¶261
PRETENDER.--Every man who is not interiorly led by the Lord is a pretender, a sycophant, a hypocrite, and thereby an apparent man, and yet not a man, 267.n7821 ¶262
PRIEST, chief, of a society in heaven, 266.n7821 ¶263
PRIMARY.--What is first in respect to end, is first in the mind and its intention, because it is regarded as primary, 98. Things primary exist, subsist, and persist, from things ultimate, 44.n7821 ¶264
PRIMEVAL.--In the world, at the present day, nothing is known of the primeval state of man, which is called a state of integrity, 355. What the primeval state of creation was, and how man is led back to it by the Lord, 355.n7821 ¶265
PRINCE of a society in heaven, 14 and following, 266.n7821 ¶266
PRINCIPLE, the primary, of the church is the good of charity, and not the truth of faith, 126.n7821 ¶267
PRINCIPLES and PRINCIPIATES, 328.n7821 ¶268
_Obs._--Principiates derive their essence from principles, _T.C.R_., 177. All things of the body are principiates, that is, are compositions of fibres, from principles which are receptacles of love and wisdom, PROBITY is one of those virtues which have respect to life, and enter PROBLEM concerning the soul, 315.n7821 ¶269
PROCEED, to.--All things which proceed from the Lord, are in an instant from first principles in last, 389.n7821 ¶270
PROCREATION, sphere of the love of, 400.n7821 ¶271
PROGRESSION.--There is no progression of good to evil, but a progression of good to a greater and less good, and evil to a greater and less evil, 444. A progression from ends through causes into effects is inscribed on every man in general, and in every particular, 400, 401. Decreasing progression of conjugial love, 78.n7821 ¶272
PROLIFICATION corresponds to the propagation of truth, 127. Spiritual prolification is that of love and wisdom, 51, 52. Origin of natural prolifications, 115. The sphere of prolification is the same as the universal sphere of the marriage of good and truth, which proceeds from the Lord, 92. All prolification is originally derived from the influx of love, wisdom, and use from the Lord, from an immediate influx into the souls of men, from a mediate influx into the souls of animals, and from an influx still more mediate into the inmost principles of vegetables, 183. Prolifications are continuations of creation, 183. The principle of prolification is derived from the intellect alone, 90. In the principle of prolification of the husband is the soul, and also his mind as to its interiors, which are conjoined to the soul, 172. Its state with husbands, if married pairs were in the marriage of good and truth, 115. PROMULGATION, cause of the, of the decalogue by Jehovah God upon Mount Sinai, 351.n7821 ¶273
PROPAGATE, to.--Love and wisdom, with use, not only constitute man (_homo_), but also are man, and propagate man, 183. A feminine principle is propagated from intellectual good, 220.n7821 ¶274
PROPAGATION, all, is originally derived from the influx of love, wisdom, and use from the Lord, from an immediate influx into the souls of men, from a mediate in flux into the souls of animals, and from an influx still more mediate into the inmost principles of vegetables, 183. Propagations are continuations of creation, 183. Propagation of the soul, 220, 236, 238, 245, 321. The propagation of the human race, and thence of the angelic heaven, was the chief end of creation. 68. PROPAGATE, or plastic force of vegetables and animals, whence it originated, 138.n7821 ¶275
PROPRIUM, man's, from his birth is essentially evil, 262. The _proprium_ of man's (_homo_) will, is to love himself, and the _proprium_ of his understanding is to love his own wisdom, 194. These two propriums are deadly evils to man, if they remain with him, 194. The love of these two propriums is changed into conjugial love, so far as man cleaves to his wife, that is, receives her love, 194.n7821 ¶276
PROVIDENCE, the Divine, of the Lord extends to every thing, even to the minutest particulars concerning marriages, and in marriages, 229, 316. The operations of uses, by the Lord, by the spheres which proceed from Him, are the Divine Providence, 386, 391.n7821 ¶277
_Obs._--The Divine Providence is the same as the mediate and immediate influx from the Lord, _A.C._ 6480. See the _Treatise on the Divine Providence_, by the Author.n7821 ¶278
PRUDENCE is one of the moral virtues which have respect to life, and enter into it, 164. Nothing of prudence can possibly exist but from God, 354. Prudence of wives in concealing their love, 294. This prudence is innate, 187. It was implanted in women from creation, and consequently by birth, 194. Of self-derived prudence, 354.n7821 ¶279
PULPIT in a temple in the spiritual world, 23.n7821 ¶280
PU, or PAU, 28, 29, 182.n7821 ¶281
_Obs._--This is the Greek word [Greek: pou], written in ordinary characters; the Author gives the Latin translation at n. 28. (In quodam pu seu ubi.) This word expresses the uncertainty in which philosophers and theologians are on the subject of the soul.n7821 ¶282
PURE.--It is not possible that any love should become absolutely pure, with men or with angels, 71, 146. To the pure all things are pure, but to them that are defiled, nothing is pure, 140.n7821 ¶283
PURIFICATION the spiritual, of conjugial love may be compared to the purification of natural spirits, as effected by the chemists, 145. Wisdom purified may be compared with alcohol, which is a spirit highly rectified, 145.n7821 ¶284
PURITY, the, of heaven is from conjugial love, 430. In like manner the purity of the church, 431.n7821 ¶285
PURPLE, the, color from its correspondence signifies the conjugial love of the wife, 76.n7821 ¶286
PURPOSE.--That which flows forth from the very essence of a man's life, thus which flows forth from his will or his love, is principally called purpose, 493. As soon as any one from purpose or confirmation abstains from any evil because it is sin, he is kept by the Lord in the purpose of abstaining from the rest, 529.n7821 ¶287
PUSTULES, 253, 470.n7821 ¶288
PUT AWAY, to.--Putting away on account of adultery is a plenary separation of minds, which is called divorce, 255. Other kinds of putting away, grounded in their particular causes, are separations, 255. PUT OFF, to.--Man after death puts off every thing which does not agree with his love, 36. How a man after death puts off externals and puts on informals, 48* PYTHAGORAS, 151*.n7821 ¶289
PYTHAGOREANS, 153*.n7821 ¶290
QUALITY of the love of the sex in heaven, 44. The quality of every deed, and in general the quality of every thing depends upon the circumstances which mitigate or aggravate it, 487.n7821 ¶291
RAINBOW painted on a wall in the spiritual world, 76.n7821 ¶292
RATIONAL principle, the, is the medium between heaven and the world, 145. Above the rational principle is heavenly light, and below the rational principle is natural light, 233. The rational principle is formed more and more to the reception of heaven or of hell, according as man turns himself towards good or evil, 436.n7821 ¶293
_Obs._--The rational principle of man partakes of the spiritual and natural, or is a medium between them, _A.C._, 268.n7821 ¶294
RATIONALITY, spiritual, comes by means of the Word, and of preachings derived therefrom, 293. Natural, sensual, and corporeal men enjoy, like other men, the powers of rationality, but they use it while they are in externals, and abuse it while in their internals, 498, 499. Rationality, with devils, proceeds from the glory of the love of self, 269, and also with atheists, who enjoy a more sublime rationality than many others, RATIONALITY and LIBERTY.--When man turns himself to the Lord, his rationality and liberty are led by the Lord; but if backwards, from the Lord, his rationality and liberty are led by hell, 437.n7821 ¶295
REACTION.--In all conjunction by love there must be action, reception, and reaction, 293.n7821 ¶296
READ, to.--While man reads the Word, and collects truths out of it, the Lord adjoins good, 128; but this takes place interiorly with those only who read the Word to the end that they may become wise, 128. REAL.--Love and wisdom are collected together in use, and therein become one principle, which is called real, 183.n7821 ¶297
REASON, human, is such that it understands truths from the light thereof, as though was not heretofore distinguished them, 490. REASONERS.--They are named such who never conclude any thing, and make whatever they hear a matter of argument and dispute whether it be so, with perpetual contradiction, 232. What their fate is in the other life, REASONINGS, the, of the generality commence merely from effects, and from effects proceed to some consequences thence resulting, and do not commence from causes, and from causes proceed analytically to effects, 385. Truth does not admit of reasonings, 481. They favor the delights of the flesh against those of the spirit, 481.n7821 ¶298
RECEPTION is according to religion, 352. Without conjunction there is no reception, 341. See _Reaction_.n7821 ¶299
RECIPIENT.--Man is a recipient of God, and consequently a recipient of love and wisdom from Him, 132. A recipient becomes an image of God according to reception, 132.n7821 ¶300
RECIPROCAL principle, the, of conjunction with God, is, that a man should love God, and relish the things which are of God, as from himself, and yet believe that they are of God, 132, 122. Without such a reciprocal principle conjunction is impossible, 132.n7821 ¶301
RECTIFICATION.--The purification of conjugial love may be compared to the purification of natural spirits, effected by chemists, and called rectification, 145.n7821 ¶302
REFORMED, to be.--Man is reformed by the understanding, and this is effected by the knowledges of good and truth, and by a rational intuition grounded therein, 495.n7821 ¶303
REGENERATION is a successive separation from the evils to which man is naturally inclined, 146. Regeneration is purification from evils, and thereby renovation of life, 525. The precepts of regeneration are five, 525. See _Precepts_. By regeneration a man is made altogether new as to his spirit, and this is effected by a life according to the Lord's precepts, 525.n7821 ¶304
REGIONS of the mind.--In human minds there are three regions, of which the highest is called the celestial, the middle the spiritual, and the lowest the natural, 305. In the lowest man is born; he ascends into the next above it by a life according to the truths of religion, and into the highest by the marriage of love and wisdom, 305. In the lowest region dwells natural love, in the superior spiritual love, and in the supreme celestial love, 270. In each region there is a marriage of love and wisdom, 270. The pleasantnesses of conjugial love in the highest region are perceived as blessednesses, in the middle region as satisfactions, and in the lowest region as delights, 335. In the lowest region reside all the concupiscences of evil and of lasciviousness; in the superior region there are not any concupiscences of evil and of lasciviousness, for man is introduced into this region by the Lord when he is reborn; in the supreme region is conjugial chastity in its love, into this region man is elevated by the love of uses, 305. REIGN, to, with Christ is to be wise, and perform uses, 7. RELATION, there is no, of good to evil, but a relation of good to a greater and less good, and of evil to a greater and less evil, 444. What is signified by the expression, for the sake of relatives, 17. RELATIVES subsist between the greatest and the least of the same thing, 425, 17.n7821 ¶305
RELIGION constitutes the state of the church with man, 238. Religion is implanted in souls, and by souls is transmitted from parents to their offspring, as the supreme inclination, 246. With Christians it is formed by the good of life, agreeable to the truth of doctrine, 115. Conjugial love is grounded in religion, 238. Where there is not religion, neither is there conjugial love, 239. There is no religion without the truths of religion; what is religion without truths, 239. Religion, as it is the marriage of the Lord and the church, is the initiament and inoculation of conjugial love, 531. That love in its progress accompanies religion, 531. The first internal cause of cold in marriages is the rejection of religion by each of the parties, 240. The second cause is, that one has religion and not the other, 241. The third is, that one of the parties is of one religion, and the other of another, 242. The fourth is the falsity of religion, 243.n7821 ¶306
_Obs._--There is a difference which it is important to bear in mind, between religion and the church; the church of the Lord, it is true, is universal, and is with all those who acknowledge a Divine Being, and live in charity whatever else may be their creed; but the church is especially where the Word is, and where by means of the Word the Lord is known. In the countries where the Word does not exist, or is withdrawn from the people and replaced by human decisions, as among the Roman Catholics, there is religion alone, but there is, to speak correctly, no church. Among Protestants, there is both religion and a church, but this church has come to an end, because it has perverted the Word. RENEW, to.--Every part of man, both interior and exterior, renews itself, and this is effected by solutions and reparations, 171. RENUNCIATION of whoredoms, whence exists the chastity of marriage, how it is effected, 148.n7821 ¶307
REPASTS.--In heaven, as in the world, there are repasts, 6. REPRESENTATIONS.--Among the ancients the study of their bodily senses consisted in representations of truths in forms, 76.n7821 ¶308
REPRESENTATIVE.--To those who are in the third heaven, every representative of love and wisdom becomes real, 270.n7821 ¶309
RESPIRATION OF THE LUNGS, the, has relation to truth, 87. REST.--What is the meaning of eternal rest, 207.n7821 ¶310
RETAIN, to--In whatever state man is he retains the faculty of elevating the understanding, 495.n7821 ¶311
REVELATIONS made at the present day by the Lord, 532.n7821 ¶312
RIB, by a, of the breast is signified, in the spiritual sense, natural RIGHT, the, signifies good, 316. It also signifies power, 21. RITES, customary.--There are customary rites which are merely formal, and there are others which, at the same time, are also essential, 306. RIVALSHIP or emulation between married parties respecting right and power, 291. Emulation of prominence between married partners is one of the external causes of cold, 248.n7821 ¶313
RULES of life concerning marriages, 77. Universal rule, 147, 313. SABBATH, the.--The life of heaven from the worship of God, is called a perpetual Sabbath, 9. Celebration of the Sabbath in a heavenly society, 23, 24.n7821 ¶314
SACRILEGE.--See _Sacrimony_.n7821 ¶315
SACRIMONY.--In heaven, marriage with one wife is called sacrimony, but if it took place with more than one it would be called sacrilege, 76. SAGACITY is one of the principles constituent of natural wisdom, 163. SANCTITIES.--The marriage of the Lord and the church, and the marriage of good and truth, are essential sanctities, 64. Sanctity of the Holy Scriptures, 24.n7821 ¶316
SANCTUARY of the tabernacle of worship amongst the most ancient in SATANS.--They are called satans who have confirmed themselves in favor of nature to the denial of God, 380. Those who are evil from the understanding dwell in the front in hell, and are called satans, but those who are in evil from the will, dwell to the back and are called devils, 492. See _Devils_. Satan wishing to demonstrate that nature is _Obs._--In the Word, by the devil is understood that hell which is to the back, and in which are the most wicked, called evil genii; and by satan, that hell in which dwell those who are not so wicked, who are called evil spirits, _H. and H._, 544.n7821 ¶317
SATISFACTION.--In love truly conjugial exists a state of satisfaction, SATURNINE or golden age, 153*.n7821 ¶318
SATYRS.--In the spiritual world the satyr-like form is the form of dissolute adultery, 521.n7821 ¶319
SAVED, to be.--All in the universe who acknowledge a God, and, from a religious principle, shun evil as sins against Him, are saved, 343. SCIENCE is a principle of knowledges, 130. There is no end to science, 185. Man is not born into the science of any love, but beasts and birds are born into the science of all their loves, 133. Man is born without sciences, to the end that he may receive them all; whereas, supposing him to be born into sciences, he could not receive any but those into which he was born, 134. Science and love are undivided companions, 134. SCIENCE OF CORRESPONDENCES, the, was among the ancients the science of sciences, 532. It was the knowledge concerning the spiritual things of heaven and the church, and thence they derived wisdom, 532. It conjoined the sensual things of their bodies with the perceptions of their minds, and procured to them intelligence, 76. This science having been turned into idolatrous science, was so obliterated and destroyed by the divine providence of the Lord, that no visible traces of it were left remaining, 532. Nevertheless, it has been again discovered by the Lord, in order that the men of the church may again have conjunction with Him, and consociation with the angels; which purposes are effected by the Word, in which all things are correspondences, 532. See _Correspondences_.n7821 ¶320
SCORBUTIC PHTHISIC, 253, 470.n7821 ¶321
SCRIPTURE, the sacred, which proceeded immediately from the Lord, is, in general and in particular, a marriage of good and truth, 115. SEAT, the, of jealousy is in the understanding of the husband, 372. SEDUCERS.--Their sad lot after death, 514.n7821 ¶322
SEE, to, that what is true is true, and that what is false is false, is to see from heavenly light in natural light, 233.n7821 ¶323
SEEDS spiritually understood are truths, 220. By the seed of man, whereby iron shall be mixed with clay, and still they shall not cohere, is meant the truth of the Word falsified, 79. Formation of seed, 220, 245, 183.n7821 ¶324
SELF-CONCEIT, or SELF-DERIVED INTELLIGENCE.--The love of wisdom, if it remains with man, and is not transcribed into the woman, is an evil love, and is called self-conceit, or the love of his own intelligence, 88, 353. The wife continually attracts to herself her husband's conceit of his own intelligence, and extinguishes it in him, and verifies it in herself, 353. He who, from a principle of self-love, is vain of his own intelligence, cannot possibly love his wife with true conjugial love, SEMBLANCES, conjugial, 279-289.n7821 ¶325
SEMINATION corresponds to the potency of truth, 127. It has a spiritual origin, and proceeds from the truths of which the understanding consists, 220.n7821 ¶326
SENSATIONS with the pleasures thence derived appertain to the body, and affections with the thoughts thence derived appertain to the mind, 273. SENSE.--Every love has its own proper sense, 210. Spiritual origin of the natural senses, 220. See _Taste, Smell, Hearing, Touch, Sight_. Each of these senses has its delights, with variations according to the specific uses of each, 68. The sense proper to conjugial love is the sense of touch, 210. The use of this sense is the complex of all other uses, 68. Wives have a sixth sense, and which is a sense of all the delights of the conjugial love of the husband, and this sense they have in the palms of their hands, 155*.n7821 ¶327
SENSUAL.--Natural men who love only the delights of the senses, placing their heart in every kind of luxury and pleasure, are properly meant by the sensual, 496. The sensual immerse all things of the will, and consequently of the understanding, in the allurements and fallacies of the senses, indulging in these alone, 496.n7821 ¶328
SEPARATIONS of married partners. Legitimate causes thereof, 251-254. SERENE, principle of peace, 155*.n7821 ¶329
SERIES.--All those things which precede in minds form series, which collect themselves together, one near another, and one after another, and these together, compose a last or ultimate, in which they co-exist, 313. The series of the love of infants, from its greatest to its least, thus to the boundary in which it subsists or ceases, is retrograde, the reason why, 401.n7821 ¶330
SERPENT, the, signifies the love of self-intelligence, 353. By the serpent, Gen. iii. is meant the devil, as to the conceit of self-love and self-intelligence, 135. In hell, the forms of beasts, under which the lascivious delights of adulterous love are presented to the sight, are serpents, &c., 430.n7821 ¶331
SEX.--The love of the male sex differs from that of the female sex, 382. Origin of the beauty of the female sex, 381-384. Cause of the beauty of the female sex, 56.n7821 ¶332
SHEEP, in the spiritual world, are the representative forms of the state of innocence and peace of the inhabitants, 75.n7821 ¶333
SHEEPFOLD signifies the church, 129.n7821 ¶334
SHOWER, golden, 155*, 208.n7821 ¶335
SIGHT.--There is in man an internal and an external sight, 477. Natural sight is grounded in spiritual sight, which is that of the understanding, 220. The love of seeing, grounded in the love of understanding, has the sense of seeing; and the gratifications proper to it are the various kinds of symmetry and beauty, 210. How gross the sight of the eye is, 416.n7821 ¶336
SILVER signifies intelligence in spiritual truths, and thence in natural truths, 76. The silver age, 76.n7821 ¶337
SIMPLE.--Every thing divided is more and more multiple, and not more and more simple, 329.n7821 ¶338
SIMULTANEOUS.--There is simultaneous order and successive order, 314. That simultaneous order is grounded in successive, and is according to it, is not known, 314.n7821 ¶339
SIN.--All that which is contrary to religion is believed to be sin, because it is contrary to God; and, on the other hand, all that which agrees with religion is believed not to be sin, because it agrees with SINCERITY is one of those virtues which have respect to life, and enter SINGING in heaven, 55, 155*.n7821 ¶340
SIRENS, fantastic beauty of, in the spiritual world, 505. SISTERS.--The Lord calls those brethren and sisters who are of his church, 120.n7821 ¶341
SIX.--The number six signifies all and what is complete, 21. SLEEP, the, into which Adam fell, when the woman was created, signifies man's entire ignorance that the wife is formed, and, as it were, created from him, 194.n7821 ¶342
SLEEP, to, Gen. ii. 21, signifies to be in ignorance, 194. Sleep in SLOTHFUL, to the, in the spiritual world, food is not given, 6. SMALL-POX, 253, 470.n7821 ¶343
SMELLING, natural, is grounded in spiritual smelling, which is perception, 220. The love of knowing those things which float about in the air, grounded in the love of perceiving, is the sense of smelling; and the gratifications proper to it are the various kinds of fragrance, SOBRIETY is one of those virtues which have respect to life, and enter SOCIETY, every, in heaven may be considered as one common body, and the constituent angels as the similar parts thereof, from which the common body exists, 10.n7821 ¶344
SOCRATES, 151*.n7821 ¶345
SOCRATICS, 153*.n7821 ¶346
SOLITARY, there is neither good nor solitary truth, but in all cases they are conjoined, 87.n7821 ¶347
SOLUTIONS and reparations by which every part of man, both interior and exterior, renews itself, 171.n7821 ¶348
SOMNAMBULISTS act from the impulse of a blind science, the understanding being asleep, 134.n7821 ¶349
SONS in the Word signify truths conceived in the spiritual man, and born in the natural, 120, 220. Those who are regenerated by the Lord are called in the Word sons of God, sons of the kingdom, 120. SONS-IN-LAW, what, and daughters-in-law signify in the Word, 120. SONGS in heaven, 17, 19. Heavenly songs are in reality sonorous affections, or affections expressed and modified by sounds, 55. Singing in heaven is an affection of the mind, which is let forth through the mouth as a tune, 155*. Affections are expressed by songs, as thoughts are by discourse, 55.n7821 ¶350
SOPHI.--The most ancient people did not acknowledge any other wisdom than the wisdom of life, and this was the wisdom of those who were formerly called _sophi_, 130.n7821 ¶351
SOUL, the, is the inmost principle of man, 101, 158, 206. It is not life, but the proximate receptacle of life from God, and thereby the habitation of God, 315. It is a form of all things relating to love, and of all things relating to wisdom, 315. It is a form from which the smallest thing cannot be taken away, and to which the smallest thing cannot be added, and it is the inmost of all the forms of the whole body, 315. Propagation of the soul, 220, 245. The soul of the offspring is from the father, and its clothing from the mother, 206, 288. The principle of truth in the soul is the origin of seed, in which is the soul of man, 220, 483. It is in a perfect human form, covered with substances from the purest principles of nature, whereof a body is formed in the womb of the mother, 183. The soul of man, and of every animal, from an implanted tendency to self-propagation, forms itself, clothes itself, and becomes seed, 220; because the soul is a spiritual substance, which is not a subject of extension but of impletion, and from which no part can be taken away, but the whole may be produced without any loss thereof, hence it is that it is as fully present in the smallest receptacles, which are seeds, as in its greatest receptacle, the body, 220. The soul of every man, by its origin, is celestial, wherefore it receives influx immediately from the Lord, 482. The soul and the mind are the man, since both constitute the spirit which lives after death, and which is in a perfect human form, 260. The soul constitutes the inmost principles not only of the head, but also of the body, 178. The soul and mind adjoin themselves closely to the flesh of the body, to operate and produce their effects, 178. A masculine soul, 220. How a feminine principle is produced from a male soul, 220. How a union of the souls of married partners is effected, 172. See _Mind, obs_.n7821 ¶352
SPACE.--Those things which, from their origin, are celestial and spiritual, are not in space, but in the appearances of space, 158. The soul of man being celestial, and his mind spiritual, are not in space, SPANIARDS, 103, 104.n7821 ¶353
SPECIES.--Why the Creator has distinguished all things into genera, species, and discriminations, 479.n7821 ¶354
SPEECH, the, of wisdom is to speak from causes, 75. From the thought, which also is spiritual, speech flows, 220.n7821 ¶355
SPHERE.--All that which flows from a subject, and encompasses and surrounds it, is named a sphere, 386. From the Lord, by the spiritual sun, proceeds a sphere of heat and light, or of love and wisdom, to operate ends which are uses, 386. The universal sphere of generating and propagating the celestial things, which are of love; and the spiritual things, which are of wisdom, and thence the natural things, which are of offspring, proceeds from the Lord, and fills the universal heaven and the universal world, 355. The divine sphere which looks to the preservation of the universe in its created state by successive generations, is called the sphere of procreating, 386. The divine sphere which looks to the preservation of generations in their beginnings, and afterwards in their progressions, is called the sphere of protecting the things created, 386. There are several other divine spheres, which are named according to uses, as the sphere of defence of good and truth against evil and false, the sphere of reformation and regeneration, the sphere of innocence and peace, the sphere of mercy and grace, &c., 222, 386.n7821 ¶356
But the universal of all is the conjugial sphere, because this is the supereminent sphere of conservation of the created universe, 222. This sphere fills the universe, and pervades all things from first to last, 222; thus from angels even to worms, 92. Why it is more universal than the sphere of heat and light which proceed from the sun, 222. In its origin, the conjugial sphere, flowing into the universe, is divine; in its progress in heaven with the angels, it is celestial and spiritual; with men it is natural; with beasts and birds, animal; with worms merely corporeal; with vegetables, it is void of life; and, moreover, in all its subjects it is varied according to their forms, 225. This sphere is received immediately by the female sex, and mediately by the male, 225. The sphere of conjugial love is the very essential sphere of heaven, because it descends from the heavenly marriage of the Lord and the church, 54.n7821 ¶357
Whereas there is a sphere of conjugial love, there is also a sphere opposite to it, which is called a sphere of adulterous love, 434. This sphere ascends from hell, and the sphere of conjugial love descends from heaven, 435, 455. These spheres meet each other in each world, but do not conjoin, 436, 455. Between these two spheres there is equilibrium, and man is in it, 437, 455. Man can turn himself to whichever sphere he pleases; but so far as he turns himself to the one, so far he turns himself from the other, 438, 455. A sphere of love from the wife, and of understanding from the man, is continually flowing forth, and unites them, 321. A natural sphere is continually flowing forth, not only from man, but also from beasts--yea, from trees, fruits, flowers, and also from metals, 171. There flows forth--yea, overflows from every man (_homo_)--a spiritual sphere, derived from the affections of his love, which encompasses him, and infuses itself into the natural sphere derived from the body, so that these two spheres are conjoined, 171.n7821 ¶358
Every one, both man and woman, is encompassed by his own sphere of life, densely on the breast, and less densely on the back, 224.n7821 ¶359
SPIRE.--With whom the mind is closed from beneath, and sometimes twisted as a spire into the adverse principle, 203.n7821 ¶360
SPIRIT, the.--There are two principles which, in the beginning, with every man who from natural is made spiritual, are at strife together, which are commonly called the spirit and the flesh, 488. The love of marriage is of the spirit, and the love of adultery is of the flesh, 488. See _Flesh_.n7821 ¶361
SPIRITS.--See _Mind, obs_. By novitiate spirits are meant men newly deceased, who are called spirits because they are then spiritual men, 461. Who those are, who, after death, become corporeal spirits, 495. SPIRITUAL--The difference between what is spiritual and natural is like that between prior and posterior, which bear no determinate proportion to each other, 326. Spiritual principles without natural, which are their constituent have no consistence, 52. Spiritual principles considered in themselves have relation to love and wisdom, 52. The things relating to the church, which are called spiritual things, reside in the inmost principles with man, 130. By the spiritual is meant he who loves spiritual things, and thereby is wise from the Lord, 281. A man (_homo_) without religion is not spiritual, but remains natural, 149. To become spiritual is to be elevated out of the natural principle, that is, out of the light and heat of the world into the light and heat of heaven, 347. Man becomes spiritual in proportion as his rational principle begins to derive a soul from influx out of heaven, which is the case so far as it is affected and delighted with wisdom, 145. SPIRITUALLY, to think, is to think abstractedly from space and time, SPORTS of wisdom in the, heavens, 132. Literary sports, 207. Conjugial love in its origin is the sport of wisdom and love, 75, 183. Games and shows in the heavens, 17. The sixth sense in the female sex is called in the heavens the sport of wisdom with its love, and of love with its wisdom, 155*.n7821 ¶362
SPRING.--In heaven the heat and light proceeding from the sun cause perpetual spring, 137. In heaven, with conjugial partners, there is spring in its perpetual conatus, 355. All who come into heaven return into their vernal youth, and into the powers appertaining to that age, STABLES signify instructions, 76.n7821 ¶363
STAGE entertainments. See _Actors_.n7821 ¶364
STATES.--The state of a man's life is his quality as to the understanding and the will, 184. The state of a man's life from infancy, even to the end of life, is continually changing, 185. The common states of a man's life are called infancy, childhood, youth, manhood, and old age, 185. No subsequent state of life is the same as a preceding one, 186. The last state is such as the successive order is, from which it is formed and exists, 313. What was the primeval state, which is called a state of integrity, 355. Of the state of married partners after death, 45-54. There are two states into which a man enters after death--an external and an internal state; he comes first into his external state, and afterwards into his internal, 47*.n7821 ¶365
STATUE, the, which Nebuchadnezzar saw in a dream represented the ages of gold, silver, copper, and iron, 78.n7821 ¶366
STONES signify natural truths, and precious stones spiritual truths, 76. STORE, abundant, 220, 221.n7821 ¶367
STOREHOUSE.--The conjugial principle of one man with one wife is the storehouse of human life, 457.n7821 ¶368
STORGE.--The love called _storge_ is the love of infants, 392. This love prevails equally with the evil and the good, and, in like manner, with tame and wild beasts; it is even in some cases stronger and more ardent with evil men, and also with wild beasts, 392. The innocence of infancy is the cause of the love called _storge_, 395. Spiritual storge, 211. STUDY, what was the, of the men who lived in the silver age, 76. Study of sciences in the spiritual world, 207.n7821 ¶369
STUPIDITY of the age, 481.n7821 ¶370
SUBLIMATION.--The purification of conjugial love may be compared to the purification of natural spirits, as effected by chemists, and called sublimation, 145.n7821 ¶371
SUBJECT, every, receives influx according to its form, 86. All a man's affections and thoughts are in forms, and thence from forms, for forms are their subjects, 186. A subject without predicates is an entity which has no existence in reason, 66. See _Substance_.n7821 ¶372
SUBSISTENCE is perpetual existence, 86.n7821 ¶373
SUBSTANCE.--There is no substance without a form, an unformed substance not being any thing, 66. There is not any good or truth which is not in a substance as in its subject, 66. Every idea of man's, however sublimated, is substantial, that is, affixed to substance, 66. Material things derive their origin from things substantial, 207. In man, all the affections of love, and all the perceptions of wisdom, are rendered substantial, for substances are their subjects, 361. See _Form_. SUBSTANTIAL.--The difference between what is substantial and what is material is like the difference between what is prior and what is posterior, 31. Spiritual things are substantial, 328. Spirits and angels are in substantial and not in materials, 328. Man after death is a substantial man, because this substantial man lay inwardly concealed in the natural or material man, 31. The substantial man sees the substantial man, as the material man sees the material man, 31. All things in the spiritual world are substantial and not material, whence it is that there are in their perfection in that world, all things which are in the natural world, and many things besides, 207. Every idea of man's, however sublimated, is substantial, that is, attached to substances, 66.n7821 ¶374
SUCCESSIVE.--There is a successive order and a simultaneous order, and there is an influx of successive order into simultaneous order, 314. See _Order_.n7821 ¶375
SUMMARY of the Lord's commandments, 340, 82.n7821 ¶376
SUN.--There is a sun of the spiritual world as there is a sun of the natural world, 380. The sun of the spiritual world proceeds immediately from the Lord, who is in the midst of it, 235. That sun is pure love 235, 380, 532. It appears fiery before the angels, altogether as the sun of our world appears before men, 235. It does not set nor rise, but stands constantly between the zenith and the horizon, that is, at the elevation of 45 degrees, 137. The spiritual sun is pure love, and the natural sun is pure fire, 182, 532. Whatever proceeds from the spiritual sun partakes of life, since it is pure love; whatever proceeds from the natural sun partakes nothing of life, since it is pure fire, 532. The spiritual sun is in the centre of the universe, and its operation, being without space and time, is instant and present from first principles in last, 391. For what end the sun of the natural world was created, 235. The fire of the natural sun exists from no other source than from the fire of the spiritual sun, which is divine love, 380.n7821 ¶377
SUPPERS.--In heaven, as in the world, there are suppers, 19. SURVIVOR, 321.--See _Deceased_.n7821 ¶378
SWAMMERDAM, 416.n7821 ¶379
SWANS, in the spiritual world, signify conjugial love in the lowest region of the mind, 270.n7821 ¶380
SWEDENBORG.--He protests in truth that the memorable relations annexed to the chapters in this work are not fictions, but were truly done and seen; not seen in any state of the mind asleep, but in a state of full wakefulness, 1. That it had pleased the Lord to manifest Himself unto him, and send him to teach the things relating to the New Church, 1. That the interiors of his mind and spirit were opened by the Lord, and that thence it was granted him to be in the spiritual world with angels, and at the same time in the natural world with men, 1, 39, 326. State of anxiety into which he fell when once he thought of the essence and omnipresence of God from eternity, that is, of God before the creation of the world, 328. The angels, as well as himself, did not know the differences between spiritual and natural, because there had never before been an opportunity of comparing them together by any person's existing at the same time in both worlds; and without such comparison and reference those differences were not ascertainable, 327. On a certain time, as he was wandering through the streets of a great city inquiring for a lodging, he entered a house inhabited by married partners of a different religion; the angels instantly accosted him, and told him they could not on that account remain with him there, 242. He had observed for twenty-five years continually, from an influx perceptible and sensible, that it is impossible to think analytically concerning any form of government, civil law, moral virtue, or any spiritual truth, unless the divine principle flows in from the Lord's wisdom through the spiritual world, 419. He declares, that having related a thousand particulars respecting departed spirits, he has never heard any one object, how can such be their lot when they are not yet risen from their sepulchres, the last judgment not being yet accomplished? 28.n7821 ¶381
SWEDES, 103, 112.n7821 ¶382
SWEETNESS.--In heaven, the chaste love of the sex is called heavenly sweetness, 55.n7821 ¶383
SYMPATHIES.--In the spiritual world sympathies are not only felt, but also appear in the face, the discourse, and gesture, 273. With some married partners in the natural world, there is antipathy in internals, combined with apparent sympathy in their externals, 292. Sympathy derives its origin from the concordance of spiritual spheres, which emanate from subjects, 171.n7821 ¶384
TABERNACLE.--In heaven, the most ancient people dwell in tabernacles, because, whilst in the world, they lived in tabernacles, 75. Tabernacle of their worship exactly similar to the tabernacle of which the form was showed to Moses on Mount Sinai, 75.n7821 ¶385
TABLES of wood and stone on which were the writings of the most ancient people, 77. Tablet with this inscription, "The covenant between Jehovah and the Heavens," 75.n7821 ¶386
TARTARUS, 75.--Shades of Tartarus, 75.n7821 ¶387
TARTARY.--The ante-Mosaic Word, at this day lost, is reserved only in Great Tartary, 77.n7821 ¶388
TASTE, sense of.--The love of self-nourishment, grounded in the love of imbibing goods, is the sense of tasting, and the delights proper to it are the various kinds of delicate foods, 210.n7821 ¶389
TEMPERANCE is one of those moral virtues which have respect to life and TEMPLE, description of a, in heaven, 23. Temple of wisdom, where the causes of the beauty of the female sex were discussed, 56. TEMPORAL.--Idea of what is temporal in regard to marriages, effect that it produced on two married partners from heaven present with Swedenborg, THEATRES in the heavens, 17.--See _Actors_.n7821 ¶390
THING, every, created by the Lord is representative, 294. THINK, to, spiritually is to think abstractedly from space and time, and to think naturally is to think in conjunction with space and time, 328. To think and conclude from an interior and prior principle is to think and conclude from ends and causes to effects, but to think and conclude from an exterior or posterior principle, is to think and conclude from effects to causes and ends, 408. The spiritual man thinks of things incomprehensible and ineffable to the natural man, 326.n7821 ¶391
THOUGHT is the _existere_, or existence of a man's life, from the _esse_ or essence, which is love, 36. Spiritual thoughts, compared with natural, are thoughts of thoughts, 326. Spiritual thoughts are the beginnings and origins of natural thoughts, 320. Spiritual thought so far exceeds natural thought as to be respectively ineffable, 326. THUNDER.--Clapping of the air like thunder is a correspondence and consequent appearance of the conflict and collision of arguments amongst spirits, 415.n7821 ¶392
TONES, discordant, brought into harmony, 243.n7821 ¶393
TOUCH, to.--This sense is common to all the other senses, and hence borrows somewhat from them, 210. It is the sense proper to conjugial love, 210. The love of knowing objects, grounded on the love of circumspection and self-preservation, is the sense of touching, and the gratifications proper to it are the various kinds of titillation, 210. The innocence of parents and the innocence of children meet each other by the touch, especially of the hands, 396. See _Sense_. TRADES.--In the spiritual world there are trades, 207.n7821 ¶394
TRANQUILLITY is in conjugial love, and relates to the mind, 180. TRANSCRIBED, to be.--Whereas every man (_homo_) by birth inclined to love himself, it was provided from creation, to prevent man's perishing by self-love, and the conceit of his own intelligence, that that love of the man (_vir_) should be transcribed into the wife, 353, 88, 193, 293. TRANSCRIPTION, the, of the good of one person into another is impossible, 525.n7821 ¶395
TREE, a, signifies man, 135. The tree of life signifies man living from God, or God living in man, 135. To eat of this tree signifies to receive eternal life, 135. The tree of the knowledge of good and evil, signifies the belief that life for man is not God, but self, 135. By eating thereof signifies damnation, 135.n7821 ¶396
TRINITY, the Divine, is in Jesus Christ, in whom dwells all the fulness of the Godhead bodily, 24.n7821 ¶397
TRUTH.--What the understanding perceives and thinks is called truth, 490. Truth is the form of good, 198, 493. There is the truth of good, and from this the good of truth, or truth grounded in good, and good grounded in that truth; and in these two principles is implanted from creation an inclination to join themselves together into one, 88. The truth of good, or truth grounded in good, is male (or masculine), and the good of truth, or good grounded in truth, is female (or feminine), 61, 88. See _Good and Truth_.n7821 ¶398
TRUTH does not admit of reasonings, 481.n7821 ¶399
TRUTHS pertain to the understanding, 128.n7821 ¶400
TWO.--In every part of the body where there are not two, they are divided into two, 316.n7821 ¶401
TZIIM.--In hell, the forms of birds, and under which the lascivious delights of adulterous love are presented to the view, are birds called tziim, 430.n7821 ¶402
ULCERS, 253.n7821 ¶403
ULTIMATE.--It is a universal law that things primary exist, subsist, and persist from things ultimate, 44. That the ultimate state is such as the successive order is, from which it is formed and exists, is a canon which, from its truth, must be acknowledged in the learned world, 313. ULYSSES, companions of, changed into hogs, 521.n7821 ¶404
UNCHASTITY, difference between, and what is not chaste, 139. Unchastity is entirely opposed to chastity, 139. There is a conjugial love which is not chaste, and yet is not unchastity, 139. The love opposite to conjugial love is essential unchastity, 139. If the renunciations of whoredoms be not made from a principle of religion, unchastity lies inwardly concealed like corrupt matter in a wound only outwardly healed, UNCLEAN or FILTHY, every, principle of hell is from adulterers, 500. UNCLEANNESS, 252, 472.n7821 ¶405
UNDERSTANDING, the.--Man has understanding from heavenly light, 233. The understanding considered in itself is merely the ministering and serving principle of the will, 196. It is only the form of the will, 493. Man is capable of elevating his intellect above his natural loves, 96. See _Will and Understanding_.n7821 ¶406
UNION.--Spiritual union of two married partners is the actual adjunction of the soul and mind of the one to the soul and mind of the other, 321. Conjugial love is the union of souls, 179, 480, 482. Union between two married partners in heaven is like that of the two tents in the breast, which are called the heart and the lungs, 75.n7821 ¶407
UNITY, the, of souls between two married partners in heaven is seen in their faces; the life of the husband is in the wife, and the life of the wife is in the husband--they are two bodies but one soul, 75. UNIVERSALS.--Whoever knows universals may afterwards comprehend particulars, because the latter are in the former as parts in a whole, 261. Good and truth are the universals of creation, 84, 92. There are three universals of heaven and three universals of hell, 261. A universal principle exists from, and consists of singulars, 388. If we take away singulars, a universal is a mere name, and is like somewhat superficial, which has no contents within, 388. A universal truth is acknowledged by every intelligent man, 60. Every universal truth is acknowledged as soon as it is heard, in consequence of the Lord's influx and at the same time of the confirmation of heaven, 62.n7821 ¶408
UNIVERSE.--The universe, with all its created subjects, is from the divine love, by the divine wisdom, or what is the same thing, from the divine good, by the divine truth, 87. All things which proceed from the Lord, or from the sun, which is from him, and in which he is, pervade the created universe, even to the last of all its principles, 389. All thing in the universe have relation to good and truth, 60. In every thing in the universe good is conjoined with truth, and truth with good, USE is essential good, 183, 77. Use is doing good from love by wisdom, 183. Creation can only be from divine love by divine wisdom, in divine use, 183. All things in the universe are procreated and formed from use, in use, and for use, 183. All use is from the Lord, and is effected by angels and men, as of themselves, 7.n7821 ¶409
Uses are the bonds of society; there are as many bonds as there are uses, and the number of uses is infinite, 18. There are spiritual uses, such as regard love towards God, and love towards our neighbor, 18. There are moral and civil uses, such as regard the love of the society and state to which a man belongs, and of his fellow-citizens among whom he lives, 18. There are natural uses, which regard the love of the world and its necessities, 18: and there are corporeal uses, such as regard the love of self-preservation with a view to superior uses, 18. The delight of the love of uses is a heavenly delight, which enters into succeeding delights in their order, and according to the order of succession exalts them and makes them eternal, 18. Delights follow use, and are also communicated to man according to the love thereof, 68.n7821 ¶410
The delight of being useful derives its essence from love, and its existence from wisdom, 5. This delight, originating in love and operating by wisdom, is the very soul and life of all heavenly joys, 5. Those who are only in natural and corporeal uses are satans, loving only the world and themselves, for the sake of the world; and those who are only in corporeal uses are devils, because they live to themselves alone, and to others only for the sake of themselves, 18. Happiness is derived to every angel from the use he performs in his function, 6. The public good requires that every individual, being a member of the common body, should be an instrument of use in the society to which he belongs, 7. To such as faithfully perform uses, the Lord gives the love thereof, 7. So far as uses are done from the love thereof, so far that love increases, 266.n7821 ¶411
The use of conjugial love is the most excellent of all uses, 183, 305. Conjugial love is according to the love of growing wise, for the sake of uses from the Lord, 183. How can any one know whether he performs uses from self-love, or from the love of uses? 266. Every one who believes in the Lord, and shuns evils as sins, performs uses from the Lord; but every one who neither believes in the Lord, nor shuns evils as sins, does uses from self, and for the sake of self, 266. All good uses in the heavens are splendid and refulgent, 266. Blessed lot of those who are desirous to have dominion from the love of uses, 266.n7821 ¶412
_Obs._--Use consists in fulfilling faithfully, sincerely, and carefully, the duties of our functions, _T.C.R._, 744. Those things are called _uses_ which, proceeding from the Lord, are by creation in order, _D.L. USES of apparent love and friendship between married partners, for the sake of preserving order in domestic affairs, 271, and following, 283. UTILITY of apparent love and apparent friendship between married partners, for the sake of preserving order in domestic affairs, 271, and following, 283.n7821 ¶413
VAPOR.--From reason it may be seen that the soul of man after death is not a mere vapor, 29.n7821 ¶414
VARIETY.--There is a perpetual variety, and there is not any thing the same with another thing, 524. Heaven consists of perpetual varieties, 524. Distinction between varieties and diversities, 324. See _Diversities_.n7821 ¶415
VEGETABLES.--Wonders in the productions of vegetables, 416. VEIN.--There is a certain vein latent in the affection of the will of every angel which attracts his mind to the execution of some purpose, 6. Vein of conjugial love, 44, 68, 183, 293, 313, 433, 482. VENTRICLES of the brain, 315.n7821 ¶416
VERNAL, the, principle exists only where warmth is equally united to light, 137. With men (_homines_) there is a perpetual influx of vernal warmth from the Lord, it is otherwise with animals, 137. In heaven, where there is vernal warmth, there is love truly conjugial, 137. VIOLATION of spiritual marriage, 515-520. Violation of spiritual marriage is violation of the Word, 516. Violation of the Word is adulteration of good, and falsification of truth, 517. This violation of the Word corresponds to scortations and adulteries, 518. By whom, in the Christian church, violation of the Word is committed, 519. VIRGINITY.--Fate of those who have vowed perpetual virginity, 155, 460, VIRGINS, 21, 22, 293, 321, 502, 511. The affection of truth is called a virgin, 293. The virgins (Matt. xxv. 1) signify the church, 21. Quality of the state of virgins before and after marriage in heaven, 502. Virgins of the fountain, 207, 293. The nine virgins, or muses, signify knowledge and science of every kind, 182. How a virgin is formed into a VIRTUES, moral, and spiritual virtues, 164. Various graces and virtues of moral life represented in theatres in heaven, 17. Manly virtue, 433, VISIBLE.--Every one may confirm himself in favor of a divine principle or being, from what is visible in nature, 416-421.n7821 ¶417
VISION, posterior, 233.n7821 ¶418
VITIATED states of mind and body which are legitimate causes of WARS, the, of Jehovah. The name of the historical books of the ante-Mosaic Word, 77.n7821 ¶419
WATER FROM THE FOUNTAIN, to drink, signifies to be instructed concerning truths, and by truths concerning goods, and thereby to grow wise, 182. WEASELS.--Who they are who appear at a distance in the spiritual world like weasels, 514.n7821 ¶420
WHIRLPOOLS which are in the borders of the worlds, 339.n7821 ¶421
WHITE, the color, signifies intelligence, 76.n7821 ¶422
WHITE, what is, in heaven is truth, 316.n7821 ¶423
WHOREDOM, spiritual, is the falsification of truth, which acts in unity with that which is natural, because they cohere, 80. Whoredoms in the spiritual sense of the word signify the connubial connection of what is evil and false, 428. They signify the falsification of truth, 518. Whoredom is the destruction of society, 345. They are imputed to every one after death, not according to the deeds themselves, but according to the state of the minds in the deeds, 530.n7821 ¶424
WHOREDOMS in the spiritual sense signify the connection (_connubium_) of evil and false, 428. Toleration of such evils in populous cities, 451. WIDOW.--Why the state of a widow is more grievous than that of a widower, 325.n7821 ¶425
WIFE, a, is the love of a wise man's wisdom, 56. She represents the love of her husband's wisdom, 21. The wife signifies the good of truth, 76. In heaven, the wife is the love of her husband's wisdom, and the husband is the wisdom of her love, 75. The wife perceives, sees, and is sensible of the things which are in her husband, in herself, and thence as it were herself in him, 173. There is with wives a sixth sense, which is the sense of all the delights of the conjugial love of the husband, and this sense is in the palms of the hands, 155*. Conjugial love resides with chaste wives, but still their love depends on the husband's, 216*. Wives love the bonds of marriage if the men do, 217. Wives seated on a bed of roses, 293. In a rosary, 294. Acts which certain wives employ to subject their husbands to their own authority, 292. See _Woman, Married Partners_.n7821 ¶426
WILL, the, is the receptacle of love, for what a man loves that he wills, 347. Will principle, considered in itself, is nothing but an affect and effect of some love, 461. Whoever conjoins to himself the will of a man, conjoins to himself the whole man, 196. The will acts by the body, wherefore, if the will were to be taken away, action would be instantly at a stand, 494.n7821 ¶427
WILL and UNDERSTANDING.--The will is the man himself, and the understanding is the man as grounded in the will, 490. The life of man essentially is his will, and formally is his understanding, 493. The will is the receptacle of good, and the understanding is the receptacle of truth, 121. Love, charity, and affection, belong to the will, and perception and thought to the understanding, 121. All things which are done by a man are done from his will and understanding, and without these acting principles a man would not have either action or speech, otherwise than as a machine, 527. Whoever conjoins to himself the will of another, conjoins also to himself his understanding, 196. The understanding is not so constant in its thoughts as the will is in its affections, 221. He that does not discriminate between will and understanding, cannot discriminate between evils and goods. 490. The will alone of itself acts nothing, but whatever it acts, it acts by the understanding, and the understanding alone of itself acts nothing, but whatever it acts, it acts from the will, 490.n7821 ¶428
With every man the understanding is capable of being elevated according to knowledges, but the will only by a life according to the truths of the church, 269. The natural man can elevate his understanding into the light of heaven, and think and discourse spiritually, but if the will at the same time does not follow the understanding, he is still not elevated, for he does not remain in that elevation, but in a short time he lets himself down to his will, and there fixes his station, 347, 495. The will flows into the understanding, but not the understanding into the will, yet the understanding teaches what is good and evil, and consults with the will, that out of those two principles it may choose, and do what is agreeable to it, 490. The will of the wife conjoins itself with the understanding of the man, and thence the understanding of the man with the will of the wife, 159.n7821 ¶429
In adultery of the reason, the understanding acts from within, and the will from without, but in adultery of the will, the will acts from within, and the understanding from without, 490. WISDOM is nothing but a form of love, 493. It is a principle of life, 130. Wisdom, considered in its fulness, is a principle, at the same time, of knowledges, of reason, and of life, 130. What wisdom is as a principle of life, 130, 293. Wisdom consists of truths, 84. The understanding is the receptacle of wisdom, 400. The abode of wisdom is in use, 18. Wisdom cannot exist with a man but by means of the love of growing wise, 88. Wisdom with men is twofold, rational and moral; their rational wisdom is of the understanding alone, and their moral wisdom is of the understanding and life together, 163, 293. Rational wisdom regards the truths and goods which appear inwardly in man, not as its own, but as flowing in from the Lord, 102.n7821 ¶430
Moral wisdom shuns evils and falses as leprosies, especially the evils of lasciviousness, which contaminate its conjugial love, 102. The things which relate to rational wisdom constitute man's understanding, and those which relate to moral wisdom constitute his will, 195. Wisdom of wives, 208. The perception, which is the wisdom of the wife, is not communicable to the man, neither is the rational wisdom of the man communicable to the wife, 168, 208. The moral wisdom of the man is not communicable to women, so far as it partakes of rational wisdom, 168. Wisdom and conjugial love are inseparable companions, 98. The Lord provides conjugial love for those who desire wisdom, and who consequently advance more and more into wisdom, 98. There is no end to wisdom, 185. Temple of wisdom, 56. Sports of wisdom, 182, 151*. See _Love and Wisdom_.n7821 ¶431
WISE.--A wise one is not a wise one without a woman, or without love, a wife being the love of a wise man's wisdom, 56.n7821 ¶432
WOMAN, the, was created and born to become the love of the understanding of a man, 55, 91. Woman was created out of the man, hence she has an inclination to unite, and, as it were, reunite herself with the man, 173. Conjugial love is implanted in every woman from creation, 409. Woman is actually formed into a wife, according to the description in the book of creation, 193. In the universe nothing was created more perfect than a woman of a beautiful countenance and becoming manners, 56. The woman receives from the man the truth of the church, 125. Woman, by a peculiar property with which she is gifted from her birth, draws back the internal affections into the inner recesses of her mind, 274. Affection, application, manners, and form of woman, 91, 218. Women were created by the Lord affections of the wisdom of men, 56. They are created forms of the love of the understanding of men, 187. Women have an interior perception of love, and men only an exterior, 47*. In assemblies where the conversation of the men turns on subjects proper to rational wisdom, women are silent, and listen only, the reason why, 165. Intelligence of wisdom, 218. Women cannot enter into the duties proper to men, 175. Difference between females, women, and wives, 199. See WONDERS conspicuous in eggs, 416.n7821 ¶433
WOOD signifies natural good, 77. Woods of palm-trees, and of rose-trees, WORD, the ancient, at this day is lost, and is only reserved in Great Tartary, 77. The historical books of this Word are called the Wars of Jehovah, and the prophetic books The Enunciations, 77.n7821 ¶434
WORD, the, with the most ancient, and with the ancient people, 77. WORD, the, is the Lord, 516. In every thing of the Word there is the marriage of good and truth, 516. The Word is the medium of conjunction of the Lord with man, and of man with the Lord, 128. In its essence it is divine truth united to divine good, and divine good united to divine truth, 128. It is the perfect marriage of good and truth, 128. In every part of the Word there is a spiritual sense corresponding to the natural sense, and by means of the former sense the men of the church have conjunction with the Lord, and consociation with angels, 532. The sanctity of the Word resides in this sense, 5-32. While man reads the Word, and collects truths out of it, the Lord adjoins good, 128. WORKHOUSES, infernal, 264. See also 54, 80, 461.n7821 ¶435
WORKS are good or bad, according as they proceed from an upright will and thought, or from a depraved will and thought, whatever may be their appearance in externals, 527. Good works are uses, 10.n7821 ¶436
WORLD OF SPIRITS, the, is intermediate between heaven and hell, and there the good are prepared for heaven, and the wicked for hell, 48*, 436, 461, 477. It is in the world of spirits that all men are first collected after their departure out of the natural world, 2, 477. The good are there prepared for heaven, and the wicked for hell; and after such preparation, they discover ways open for them to societies of their like, with whom they are to live eternally, 10, 477.n7821 ¶437
WORLD, the natural, subsists from its sun, which is pure fire, 380. There is not anything in the natural world which is not also in the spiritual world, 182, 207. In the natural world, almost all are capable of being joined together as to external affections, but not as to internal affections, if these disagree and appear, 272.n7821 ¶438
WORLD, the spiritual, subsists from its sun, which is pure love, as the natural world subsists from its sun, 380. In the spiritual world there are not spaces, but appearances of spaces, and these appearances are according to the states of life of the inhabitants, 50. All things there appear according to correspondences, 76. All who, from the beginning of creation have departed by death out of the natural world, are in the spiritual world, and as to their loves, resemble what they were when alive in the natural world, and continue such to eternity, 73. In the spiritual world there are all such things there as there are on earth, and those things in the heavens are infinitely more perfect, 182. _Obs._--The spiritual world in general comprehends heaven, the world of spirits, and hell.n7821 ¶439
WORMS.--Wonders concerning them, 418. Silk-worms, 420.n7821 ¶440
WORSHIP, the, of God in heaven returns at stated periods, and lasts about two hours, 23.n7821 ¶441
WRATH.--If love, especially the ruling love, be touched, there ensues an emotion of the mind (_animus_); if the touch hurts, there ensues wrath, WRITERS.--The most ancient writers, whose works remain to us, do not go back beyond the iron age, 73. See _Writings_.n7821 ¶442
WRITINGS, the, of the most ancient and of the ancient people are not extant: the writings which exist are those of authors who lived after the ages of gold, silver, and iron, 73. Writings of some learned authoresses, examined in the spiritual world in the presence of those authoresses, 175. The writings, which proceed from ingenuity and wit, on account of the elegance and neatness of the style in which they are written, have the appearance of sublimity and erudition, but only in the eyes of those who call all ingenuity by the name of wisdom, 175. Writing in the heavens, 182, 326.n7821 ¶443
XENOPHON, 151*.n7821 ¶444
YOUTH.--In heaven, all are in the flower of youth, and continue therein to eternity, 250. All who come into heaven return into their vernal youth, and into the powers appertaining to that age, and thus continue to eternity, 44. Infants in heaven do not grow up beyond their first age, and there they stop, and remain therein to eternity, 411, 444; and that when they attain the stature which is common to youths of eighteen years old in the world, and to virgins of fifteen, 444.n7821 ¶445
YOUTH.--In heaven they remain forever in state of youth, 355. See _Age_. YOUTH, A.--The state of marriage of a youth with a widow, 322. How a youth formed into a husband, 199.n7821 ¶446
YOUTHFUL.--With men, the youthful principle is changed into that of a husband, 199.n7821 ¶447
ZEAL is of love, 358. Zeal is a spiritual burning or flame, 359. Zeal is not the highest degree of love, but it is burning love, 358. The quality of a man's zeal is according to the quality of his love, 362. There are the zeal of a good love and the zeal of an evil love, 362. These two zeals are alike in externals, but altogether unlike in internals, 363. The zeal of a good love in its internals contains a hidden store of love and friendship; but the zeal of an evil love in its internals contains a hidden store of hatred and revenge, 365. The zeal of conjugial love is called jealousy, 367. Wives are, as it were, burning zeals for the preservation of friendship and conjugial confidence, 155*. ZEALOUS (_Zelotes_).--Why Jehovah in the Word is called zealous, 366.n7821 ¶448