We turn now to the trial, and here we find one called Jesus standing before Pilot, and he turns to Pilot and he said, “For this I was born. And for this I came into the world to bear witness to the truth,” Now He tells you He is not of this world, “unless you are born form above, you cannot enter the Kingdom of Heaven.” He’s not speaking of the birth from the womb of a woman in spite of all the priesthoods of the world. He is speaking of an entirely different birth, “born not of blood nor of the will of the flesh, nor of the will of man, but of God.” He said, “I am from above, you are from below.” Now, He’s not speaking to you, the being who is God. He is speaking to this body here. This is from below. This came out of the womb of my mother. But there is that in me which is “I Am” that no woman can bear. That must be born from above. It is now entombed in my skull, entombed in your skull. But the skull of which I speak is a divine skull containing all of us. That is the skull. And it is said in the 87 th Psalm, “And this one was born here and that one was born there.” All within the one grand skull and it’s called Zion – another name for Jerusalem. So, when Paul said, “The Jerusalem from above is our mother and she bears children into liberty.” The Jerusalem from below bears them into slavery. Well, my physical mother bearing her ten children that she raised, she wove garments of flesh. And these garments of flesh came from below, from her womb into slavery. For we’re all slaves of the bodies that we wear. But housed within that, from above, there is another Jerusalem and she is our mother who bears us into liberty, into freedom. You come out of your own skull, that divine skull. And you’re set free.581 ¶8