Kind
Formula
Interpretive layers
Teaching pattern
Psychological interpretation
Attention is the life of a state: what one is attentive to is kept alive in one's world, as a mother keeps a child alive with her milk, and what one withdraws attention from fades and withers. So one does not send the unwanted away by denial, which only makes it more real, but removes attention from it and fixes it on what is to take its place.
Collections
Lectures
Bible wordings
Isaiah 61:3 | beauty for ashes and joy for mourning
Own wordings
By saying it does not exist you make it all the more real
you simply remove your attention from the region of sensation
It can only live within my objective world if I keep it alive within my consciousness
You can become at will detached from the world round about you, and attached to that which you want to embody
you detaching your attention, and refocusing your attention in an entirely new direction
Qualities die for want of attention
the unlovely states might best be rubbed out by imagining “beauty for ashes and joy for mourning” rather than by direct attacks on the state from which we would be free
I feed this state I now like with my attention
Things that I am not attentive to fade and wither within my world, regardless of what they are
The day that I am not attentive, I have withdrawn my milk from it, and it fades from my world
You can either be attentive to the limitations and feed these and make them mountains, or you can be attentive to your desires
withdrawing our attention from the region of sensation and concentrating it on an invisible state
what holds your attention has your life
your attention is like the very stream of life or milk itself that nurses and makes alive that which holds your attention
The best affirmation, and the only effective one is an assumption which, in itself, implies denial of the former state
The best denial is total indifference
Things wither and die through indifference. They are kept alive through attention
An old idea is not fickly forgotten, it is crowded out by new ideas
Old habits of thinking and feeling – like dead oak leaves – hang on till they are pushed off by new ones