I AM He

The Concentration. It concentrates in us, and His name and Himself are one. We go back now to the Old Testament where the drama is unfolding. Holy. And here is the story it told us in the third chapter of the book of Exodus. It’s the conversation between Moses and God. Now when we use the word Moses or any name in scripture of this Christ, bear in mind these are not persons as you and I are persons. These are states of consciousness through which you, the immortal you, pass. And you pass until you awaken to the being that you really are.9009 ¶1

So when we speak of Moses, or we speak of Jesus Christ, we are speaking of a state of consciousness. And so, “And God said to Moses,” or Moses said to God, “And when I come to the people of Israel, and I say, ‘The God of your fathers has sent me to you,’ and they say to me, ‘What is his name?’ what shall I say?” And God’s sake of Moses, “Say this to the people of Israel, ‘I am. That is who I am.’ And say this to the people of Israel, ‘I am has sent me to you.’ This is my name forever. And by this name I shall be known throughout all generations.”9009 ¶2

Now here is an adumbration. Here is a foreshadowing. In this state of consciousness, as the word Moses means, Moses means that which is to be born. It is the old perspective of the Egyptian verb to be born. Something is coming to birth. It has not yet been born, so Moses cannot go into the promised land. If you know the story, he remains back, and he dies, and no one knows the burial place of Moses. There is a state of consciousness that does not end. It’s a foreshadowing of that which must be born in man. So he hears us coming from without what eventually must be heard from beneath. So I hear a coming from below, a God speaking.9009 ¶3

And here the God is speaking, seemingly coming from outside of my being. And the God is saying to me, “I am. That is who I am. And say this to the people of Israel, ‘I am has sent me to you.’ This is my name forever, and by this name I shall be known throughout all generations.” Eventually, that which is heard seemingly from without must be heard from within. When it is heard from within, the world will not believe in it. The world is trained, I will spell the letter, to believe in an external causation, something coming from without, as the cause of the phenomena of my life: that I am a victim of this, that, and the other; that someone else is. Call it by any name, but it’s something on the outside. Eventually, it comes within man, and what is heard in the beginning, coming from without, is now heard from within.9009 ¶4

And that is called, in Scripture, in the New Testament, Jesus Christ. The God of the Old Testament that seemingly spoke from without through his prophet now in the New speaks from within in man. So we are told in the New Testament, “Do you not realize that Jesus Christ is within you?” Well, you ask that of any Christian in the world. They are reading in their own scripture, but they do not believe. They talk and they speak of a Christ from the outside, some being who lived two thousand years ago. And they turn to him and pray to him. They stick him on the wall and cross themselves for love. That is not the God of Scripture. The God of Scripture comes from within.9009 ¶5

Eventually everything is said in the New Testament, which was an unabraded statement in the Old. You are going to experience coming from within. Now, it starts in this manner. And the woman of Samaria said to him, “I know that Messiah is coming, the one who is called Christ. He will tell us all things.” And then Jesus answers—and you think Jesus is speaking from the outside. Let’s go back now to the statement: “Do you not realize that Jesus Christ is within you?” And now forget completely any Jesus Christ who is talking in history from the outside. It’s all from the inside. What originally seemed to come from the outside in man’s early stage has actually began to awaken from within. So Christ is speaking now from within, and you and I, we are the woman at the well of the barrier. This well of Jacob where the woman came to draw water. And now from within us we are hearing a voice coming from within ourselves. And it is, “I who speak to you,” and he, “I am He.” What, “I am He?” Never John, Mary, no. Your own wonderful human imagination. Your awareness of being, that is the being that is the one spoken of in the beginning of Scripture as God.9009 ¶6

God became as I am, that I may be as He is. For God actually became man, and took upon Himself the limitations of man. And in time He awakened in man as the man in whom He entered. He entered into me. He entered into you. And he in you is your own wonderful human imagination. That is I am. That is God.9009 ¶7

Now take all the I am statements in the book of John, or the gospel for that matter, but John has them all. “Unless you believe that I am he, you die in your sins.” You’re praying to a false god when you pray to something on the outside. If you pray to the true God, you appropriate that which he asks for. It’s a subjective appropriation of the objective hope. That’s how you pray. A billion people drop to their knees and pray. Well, who is listening? Who is listening when you pray? Is it not something coming from within? Do you believe in the reality of what you have seen? You are called upon to assume that you are, or that things are, as you desire them to be. So the subjective appropriation of the objective hope is frail. So, unless you believe that I am he, you die in your sins. Sin is to miss the mark. You will miss the mark in life unless you dare to appropriate that feeling and then sustain it with ease as though it were true.9009 ¶8

how no one knows but you love in faith those who know thy name says the psalmist put their trust in thee for the name is not Jehovah the name is not God the name is not Jesus the name is not Jesus Christ the name is I Am you can’t really pronounce the name I Am in Hebrew it’s in four continents Yah-peh-bal-peh He translates the soul confidence as the Lord. All right, so we give it a sign. But then if you say the Lord, you think of something on the outside. But when you say I am, you can’t think of something on the outside. How can you say I am and tell any place? You can say I am rich, I am poor. I am known, I am unknown. I am this, that, or anything else in the world. But I am is basic. It is the root of all.9009 ¶9

death is the god of scripture death is the god of whom the scripture speaks the god that no one is talking about because they put him on the outside and they pray to death which is not something that is legal and they bow before some little silly thing that man made with his hands not knowing that man himself is the temple in whom god dwells and God dwelling in man is man’s own wonderful human imagination. That is God.9009 ¶10

Now you are called upon this to put into the text. As it is in the text concerning this being, I know from experience to be true. And when you have lifted up the Son of Man, you will know that I am He. Well, how is the Son of Man lifted up? We are told in Scripture, as Moses in the desert lifted up the serpent, so must the Son of Man be lifted up. Well, that’s an adumbration. That is a foreshadowing. We are told that all the things of whom we spoke, and Moses is the state of consciousness, they were copied. They are shadows of the reality. So you copy what you saw. You saw something like a serpent move up. And you copied it. It moved up on a straight line. And so you made a copy of the reality. Now comes the reality. Will I experience that reality? Yes. I have experienced that reality. As Moses, in the wilderness, lifted up his servant, so must the Son of Man be lifted up. Well, in my own case, suddenly I was tricked into from top to bottom. This body, immediately this body, at the base of the spine was golden liquid light. And as I contemplated it, I knew it was myself. And as I contemplated it, I fused with it. And fusing with it like a fiery serpent, I ascended into my own skull.9009 ¶11

That’s the only heaven in the world. This is the heaven, into your own wonderful skull, but you are seen like a fiery serpent. For as Moses did what the serpent in the wilderness, so must the Son of Man be lifted up, saying, You know who the Son of Man is. And he’s called in Scripture, Jesus Christ. And Jesus Christ is what? Your own I Am. But who was lifted up? I Am. I went up, not another, I went up. So I know exactly what he’s talking about. So everything said of him, I have experienced. So I’m sharing with you my own experiences. These things are true, they are literally true, but they’re told in a language that is figurative. So it’s not a serpent on the outside to whom you turn that you have secured. It is a serpent in their own being.9009 ¶12

You are the being that came down into this world. You are the being that will rise up out of this world. You came down into generations and you play your part fully. And at the end you will simply ascend into regeneration. It’s for a purpose, not a thing you did in this world that was wrong to bring you down into this world. It was a challenge of God, and God came down. There’s only God in the world. There is nothing but God. God plays all the parts of the world. Every man in this world is God playing a part. And when you know it, you can see everything is yourself pushed out. and having it filled with it you can tell them exactly how this whole thing is taking place9009 ¶13

so unless you believe that I am he you’ll continue missing the marking light well now if I really believe that I am he and I have a goal in life how do I go about getting it well that would have feeding me life if you had it that would have feeding me life if you had it well dare to assume the feeling of that wish fulfilled If you dare to assume the feeling of the wishful dream, who is doing it? God is doing it. For God is I AM. So if you say I AM, you name it, even though reason denies it and your senses deny it, if you persist in that assumption, that assumption will harden into fact. This is the story of Scripture. But as long as you believe in a God outside, who looks over the entire picture, and you do not believe for one more that he actually bears with him, you have a false God.9009 ¶14

So God comes first seemingly speaking to us as one coming, some without. And so, Moses said to God, or said to God something on the outside, and then God said to Moses. But the word Moses means to be born. Here is something that is coming to birth. And when it comes to birth, he is the God who will walk within man. He can’t come to birth without man, for man is the cradle in whom God is born. This is the great manger. This is the tomb of God’s very nature. God himself entered death’s door, the human skull, and laid down in the grave for those who entered. He visions of eternity. And when the fullness of time comes, he awakes.9009 ¶15

And the one in whom he laid down awakes as God. You are not something in death’s hand. You awake as the God who entered the grave. So God so loved you, his emanations, that he actually shared with you in that tomb, the dream of life. And when the dream comes to its end, you and God, who entered this room, are one. My emanating, yes, my life, till the sleep of death is past. So God enters the human’s car, which is the grave, the only supper for the world where God is buried. That is the Golgotha, spoken of in Scripture. That is Calvary. And when God entered Calvary, the human skull, that was the incarnation of God. That was the beginning of the drama. And then he moves towards Death again, which is when you await Azog. So God becomes man at Calvary, which is called the crucifixion in scripture, that man may become God, a destiny.9009 ¶16

So, the whole thing takes place in the skull of man. And man is here for the most divine purpose in the world, to awaken as God himself, because there is only God in the world. Now, I will tell you these things before they take place, that when they do take place, you may believe, well, that I am He. It’s not a being on the outside talking to me. For if Jesus Christ, who is the Lord, is speaking, and Jesus Christ is within me, it has to take place within me. So it’s not a being on the outside talking to me and telling me as I’m talking to you. It is within me the drama is taking place. But to understand it and to write it, it is told in the form of a story. So truth embodied in a tale shall enter in at lowly doors. So you take this fantastic story, and you have to tell it in the form of a story. How would you tell it? A man talking to another man, or the man talking to the woman that’s the way. And so you tell it in the form of a story. And eventually that story told seemingly between two people that are external to each other is actually unfolding within oneself and the whole thing is taking place within one being.9009 ¶17

You are the God of survival. You are the Jesus Christ of survival. But in the beginning, in your sleep, he talks of coming from without. And eventually, he unfolds from within. And you realize that you yourself are the Lord Jesus Christ. so in the end there is only the Lord Jesus Christ but the Lord Jesus Christ is not a name, it’s your own wonderful I am that’s the Lord Jesus Christ there is no other Jesus Christ if he is with me what is the center of my own being I am can I go any place and leave it behind me, to listen to the word I am with you always even to the very age of time can you get away from being I am in a dream who is dreaming I am and who wakes in the morning I am you can’t get away from I am you can’t get away from God so God is omnipresent God is imminent he is actually indwelling and you can’t get away from God.9009 ¶18

Now, if you believe in God, you must first believe in your own wonderful human imagination. For if all things are possible to God, for then all things are possible to your own wonderful human imagination, then what does it take to make it become real in my world? Faith. Faith in God. Building faith is faith in God as Savior. But Savior is not only to save me from this ultimate which is death, but to save me from faith-seeking in the world that can punish me from which I would like to escape. No matter what it is, maybe I am poor tonight and can’t pay my rent. That is a problem. But can God save me? Yes. The ultimate would be to save me from death. But before that moment in time, there are so many things from which I could escape. I must turn to God. Well, I can’t turn to any God on the outside. I can turn to God, if I really turn to him, on the inside. He dwells on the inside. He is my own wonderful I am. My consciousness. My imagination. That is God.9009 ¶19

So if you really believe in God, then we come from that original state where he speaks seemingly from without to which means when I hear him not as another I myself experience all these things so I can say to anyone what I did is I walked within my own skull there wasn’t another who walked I came out of my own skull there wasn’t another who came out so I was born from above as told in scripture I arose from the grave or the grave was my child that was a separator with I who found the essence of all the things that I’ve ever done in this world and the essence put together and personified was a son and his name was David and said all the things I’ve ever done in eternity and I’ve played all the parts in the world at the very end when they all are gathered together and personified that is a son now I know that God is not only the power of the universe he is a father a loving father and then comes dreams in my world everything I’ve ever done at the moment sometimes it was bitter sometimes I was disgusted with the things that I did but in the end I realized it was all love. It was all love.9009 ¶20

Did you ever have a dream where you embraced one that you loved dearly? You must eat him up to embrace and then the face turns and changes and it’s the face of another you once embraced and then another and then another and then another and all of a sudden you realize all these though some turn bitter and some turn, well, horrible in your world at that moment of the invasion of love and then as you begin to awaken from it all, you realize everything in this world you’ve always been through love so we are told in scripture that God is take past love and love is not love it’s it alters, alters. If I fall in love with something and suddenly it is not what I thought I fell in love with, and then I change, that is not love, not the love of scripture. For love is not love which alters when it alterations time. And I’ve had these experiences where suddenly, basically the world said, I want love. And then in one wonderful night, you fall in love with a woman, the person around you you really love, to find that as you’re embracing her, if you be man or if you be woman embracing him, and all these things change and their faces come on the same beam, and you realize the whole vast thing you love.9009 ¶21

Even though it seems to have changed in your journey from love to hate, but in the end of the journey it is all love, and all play their part in your world, and all are forgiven in the end because it’s all love. It’s all love. I hope you’ve had it. If you haven’t had the experience, you are going to have it. So that in the end, everything is forgiven. Everything was created in love. And there’s only God in the world, and God is your own wonderful human imagination. That is God. And with God, all things are possible. Everything is possible.9009 ¶22

so in this world if you really believe God that he is easy called in the new testament Jesus Christ called in the old testament Jehovah or the Lord or God it’s the same thing but it really means I am so when I come to the people of Elysium and they say to me who says to you what is his name just say to me I am that is who I am And when they ask you for my name, just say, I am, as said to you. And this is my name forever. And by this name, I shall be known throughout all generations. But he heard it as coming from without. Eventually, he who is to be born, for that’s what the name means, Moses is to be born. When that which is within him is born, born, then comes not from without, it comes from within. And he hears it rising within himself, that I am he. And so and so to the woman of Samaria, or to any other person, I am he. You say he will come, he has come. I am he. Not a little thing called Neville, I’m speaking now of the being within us, the one being in all of us. And all will awaken to discover that he is God. There is nothing but God.9009 ¶23

And so I tell you before it takes place, that when it does take place, you may believe. Believe what? That I am he. Before Abraham I am. Or before Abraham was I Am. Put the punctuation mark where it suits you best. But before the world was I Am. Or before the world was I Am. It has no beginning, it has no end. And deliberately and purposely came down into a world of death. Everything here begins and ends. It dies. Everything dies in this world, including the stars, they’re fading. They may take a numbered light years, but they’re dying. Everything dies, and that which cannot die has no beginning or end, comes down into the world of death and conquers the last and the last enemy, which is death. You cannot die, or nothing dies.9009 ¶24

But tonight, you can put it through this screen test, in something that you can prove in this temporal world, which was vanished anyway, but you proved it. And see, the whole thing comes into this world. And I tend to have this as a thrill and this as a chore for you, your memory returns, and the long-lost language of symbolism returns with it. And things that the world has simply put aside as meaning nothing, that comes to you in the form of a dream, has the most wonderful significance in the world. That which has no significance to the world, and they’re simply eliminated, and they turn to a prolete or turn to his disciples and try to give meaning and all based upon what they call sex. I’m not denying the importance of sex in the world as generations, but every little symbol in your dreams is so important. When memory returns, everything comes back with it, and you’ll see it so clearly.9009 ¶25

Here is a simple, simple little experience. It has happened to me through the years. In the story, Joshua was being Jesus, and Jesus and Joshua is Jehovah, the same Yahweh-Bal is the root of the word. So Yahweh-Bal is the root of Jehovah, Yahweh-Bal is the root of Joshua or Jesus. and Joshua goes because Moses cannot go he is to be born Joshua which is the Lord is born so he goes into the promised land and he takes with him one and the one is Caleb well Caleb in Hebrew means the dog it also means a male child who serves the priest in the temple. But the symbol is a dog. As told us in the 22nd Psalm, the dog surrounded. Well, the word here is his companion who goes with him into the promised land. And here, whatever I’ve seen in my dreams, a dog. I’m walking with a dog. For the dog is in the hand of another. And when the dog defecate. Right before me, in a generous manner, I’ve always known that a very large sum of money will come to me. They did defecate twice before. It comes so soon, I’m not even up to the speed.9009 ¶26

Now, it doesn’t make sense to the world. Well, yesterday morning, I woke I was having this wonderful experience and here was a dog. It began as some other kind of an animal and finally became a dog. And as the person leading it turned it right on the side of the horse, it defecated in a generous amount. walked a foot or two and repeated the act. For scripture tells us that if a decision repeats itself, it means that the thing has been fixed by God and it will shortly come to pass.9009 ¶27

Well, I was alone at 8.15. I thought now this is the time I was shaved and bathed. My head was under the shower and I was taking the shampoo. And I heard that there’s a dog in our apartment. I don’t own a dog, but my daughter has a dog and she leaves it with me four days a week. Well, it so happened yesterday was the day that she left the dog with me. He’s barking like mad and it’s only about 8.15. I said, who on earth could be disturbing the dog? I came to a full of shampoo and I got that out. I threw a robe open and went to the front door and here is the postman on the outside. He was just about to leave when I saw him and then I opened the door and he stuck a letter through the special edifice. I had no time at all then so I threw it on the table and got and completed my shampoo and completed my chores for the morning. When I came out, I opened the letter and my brother sent me a check for $2,500. It’s not a dividend check. Just sent me a check for $2,500.9009 ¶28

Now here the world would laugh at a thing like this. But see, when you awaken from the dream of life, memory returns. And with the names, the language of symbolism became. And all beings are symbols, telling you the most fantastic story in the world. And here was the theme. And here it was so the defecation took place twice, the defecated twice, which means it was shortly come to pass. It came so shortly I almost missed it. There I am with my head full of shampoo and here he’s ringing the bell which I would not have heard were it not for the dog. And the dog is walking as someone who is ringing the doorbell because under the shower I could never have heard if he only rang the doorbell. But the dog is barking. I wonder what on earth is Tandy doing? For his name, by the way, is Tandy. And so I went out and I wondered, what are you doing? And here is Miss Postman, taking this scene. And I also apologize to my appearance, for I was full of water and glitter all over me, and he gave me a check.9009 ¶29

Now here is the thing, it was not a dividend check. It was not something doomed at all. Just send me. Now, I tell you, this is how the law operates in this world. It’s a fantastic thing. It all is from one source. There is only God in the world. There is nothing but God. God speaks to man through the medium of dreams. When man doesn’t understand the language of God because he’s not yet awakened to the language of God, one day he will awaken from the dream of life and every little thing simple in the world will have meaning.9009 ¶30

To the other person, that would be a most offensive thing to watch. You walk down the street and some lady, instead of curbing the dog, allows it to use the sidewalk and you’ve got to step over it and you’re offended. And everything here also is a dream, but people don’t realize it. Everything here is really a symbol. Every one of the worlds is a symbol. The whole vast world is a symbol, screaming at it from the outside. One day you’ll understand it from the inside.9009 ¶31

And so I am he. When I tell you it’s not a man standing on a platform, bearing that he is the one, I am telling you, you one day will know that I am, meaning yourself, I am he. I’ve heard it come to you as one from without. And so he heard the voice as one coming from without, saying, say unto them, I am. has sent me to you. And this is my name forever to be known throughout all generations. But you shall not enter, for you are not yet born. For Moses means to be born. So he cannot go into this world. For the thing that goes in in faith of Moses is Joshua. And the word Joshua is the Hebraic form of Jesus. And Jesus and Joshua were saying in the book of Jehovah. The same root is Yod-Heh-Vav. Yod-Heh-Vav-Heh would be the four continents, and they have Yod-Heh-Vav-Shenayim. It’s the same root form, meaning salvation. Jehovah says Jehovah is salvation.9009 ¶32

But as long as you hear it as something coming from without, you don’t really believe it. But if you can begin now, before you are born, to believe in the name, and those who believe in thy name put their trust in thee. If I put my trust in thee even before I am born, it will work. But I must know who he is. And who is he? My own wonderful human imagination. That is God. If I could believe that my imaginal act is a fact, I’m vain to stay in a sense without effort, just as though it were fact.9009 ¶33

I called a friend of mine on the telephone, and I spoke I heard what he said. And I believe what he said. Well now this is the same matter. You treat it just as lightly as that, with faith. Faith in the reality of the unseen state. If I really believe it, that subjective assumption, that subjective appropriation of the objective hope, and walk with the word of truth, it will come to pass. It will all come to pass. This is what I’m talking about. Morning, noon and night.9009 ¶34

Now the world will not believe it. And may I tell you, I know that eventually they are going to believe it. So really I’m not distressed. I’m not breaking any drug vessels to compel them to believe it because I really don’t care. Because I am convinced eventually everyone will believe in God. And the God of Israel is the only God. But that God comes to its fulfillment in man, in the New Testament. The New Testament is the fulfillment of the Old Testament. There’s only one. Here is the tree, and here is the fruit. So the New Testament fulfills it, but the New Testament, as understood by one billion who call themselves Christians, they don’t understand it at all. They still do the same external worship of the old world, and they believe that that makes them a Christian by attending mass or attending service, by contributing to their church. But these are lovely things. If you want to do it, they’ll be alright. Nothing wrong about it, but that is not what the Bible is talking about. The Bible is telling you of the most fantastic thing in the world, that God became man, that man may become God.9009 ¶35

And Calvary begins it. Calvary is crucifixion. It’s not the end of the drama, it’s the beginning of the drama. And you and I have already been crucified, that’s right. Or we couldn’t even breathe. The very moment you breathe as a child, that was the death of God. The very first breath that a child takes and it’s closed with little lungs and cries, that’s the death of God. and that was the life of man. Man lived through the death of God. That’s the crucifixion, the issue of the crucifixion. Forget the little cross of wood, forget all the little things your thoughts is told about. The death of God is the birth of a child. That’s when God died, and the breath was his life, and the breath was God. For the word and the word being are the same in both Hebrew and Greek. So the very death when the child breathes for the first time, that was the death of God. His complete and utter forgetfulness in his God and the living of man.9009 ¶36

And then he’s moving towards Bethlehem, and Bethlehem is then the awakening of God who had died to make that child alive. So Calvary begins the drama, and Beth became his new wisdom in man, man as God. So when he awakens, who awakens? I. And who is experiencing? I am. And Beth became Beth God’s name. You try it tonight, and you will realize that I am telling you the truth. So I tell you before it takes place, that when it does take place, you may believe. Believe what? That I am He. And all the things said, you are going to prove. Because I am the light of the world.9009 ¶37

May I tell you that it’s true? One night, in 1926 it was, or 27, I was in New York at the Larchmont Shore Club. I was either 21 or 22, for I was born in 1905. And there was a huge big dance going on. Now that was the day of prohibition. But prohibition was only a name. Because there’s as much liquor serving then as there is today. If you knew where to get it, you could get it. And so there’s all kinds of liquor. But this was a dance for the young people. Well, I was only 21 or 22. But I was the guest of the assistant manager of the club. And he didn’t think that I, his guest, should mingle with the guests and the members of the club. That would be inappropriate, because that was simply not quite the thing that he thought to be. For I was simply his guest, and he was only an assistant manager, and these were simply the members of the club, and I should mingle with the members, or their guests.9009 ¶38

So I went to bed and I did something that I rarely do. I raced in bed. And I had this book. It was a book on the life of Buddha. And here I’m reading the book, I have the light on, and the music is playing, and I longed to dance all through the night. For I was a professional dancer. I would not have gone downstairs with my nice partner, who was my wife’s friend’s daughter, who in body and soul will be king. And I would have loved to have gone downstairs with him, but he thought it unwise for his position to have me do it. So I sat in bed, and I reclined, reading the book, and the next thing I knew, it’s about nine in the morning.9009 ¶39

The light is still burning, it has been my day. The thunder music is over. Everything is still. And here I am at nine in the morning with the book sat on my chest, which means I did not turn in the course of the evening. I fell into a trance, a cataleptic state. Though the book is still open on my chest, the light is on and it’s now nine in the morning. I must have fallen off about ten that night. So here almost 12 hours of a catalytic phase. And in that interval I was infinite light. There was no star. There was nothing but infinite pulsing living light. Nothing but light. And here I am, the thinker without the comfort, being full of life, living, half in life.9009 ¶40

So when you’re told in scripture, he who speaks from within, I am the light of the world, I know that from experience. And the world is simply my emanation. Yet my life till the sleep of death is passed. So the whole vast world is your self for sure. The day will come you will know from experience you are the light of the world. Everything said in that picture is true, little is true. But when you read it the words are figurative. And if I’m quite honest with you, how could you be the light of the world? For our little sun is only a tiny little part of the infinity of light. It is brought by all the other great suns and their constellations. And yet, I know for sure that you take the whole vast infinite world of suns and their constellations. And this light, fanning, fanning, all, contains all and gets it all, rather than us. It’s only light. living wonderful pouncing life without circumference and you the center and the center is I so you are the God of scripture and to really understand the God of scripture you must understand his name and his name is concentrated in you Thank you.9009 ¶41