He was born a subject of the British crown, and uses the queen's son being a prince — but not his prince — to argue that if David is his prince he must himself be the king.

He states that when he saw David, he himself was seated and David was standing - which is why he believes Browning had the experience.

He says he knows from experience that David found him and called him Father, God, My Lord and the Rock of his salvation, David being all the parts Neville has ever played fused into one youth.

He says David, in the Spirit, called him Father, so he knows his own name and is one with the awakened Christ.

Neville says David, God's only begotten son, stood before him and called him Father, so that he knows himself to be the father of the one and only son as told in the 2nd Psalm.

Neville recounts his own mystical experience in which David came out of him, stood before him, and he knew instantly who David was and their relationship, before David called him father.

Neville says he has told rabbis, preachers and priests that he has seen David of biblical fame and that David called him father, and they laugh and then fall silent.

One night he felt an explosion in his skull and, when it settled, saw his son David and knew he had fulfilled scripture.

He says he has found David and that his memory has returned, so that he knows there is no part he has not played and can condemn no one.

Neville recounts his own visionary experience in which David in the Spirit called him 'my Lord' and 'Father', and he recognised it as a returning memory.

Neville recounts his own experience of David in the spirit calling him 'my lord' and 'father', which he knew as a returning of memory.

Neville tells how he stumbled upon the Law rather than the Promise, was blinded by having been taught that Jesus was the Son, and how the day David stood before him was like memory returning; the fact

He found David, who cried to him the words of the 89th Psalm calling him Father, and by that he knew he was one with God.

Neville describes David standing before him and calling him father — not as a startling new event but as a returning memory, as though he had recovered from total amnesia and had always known David wa

Neville says he found David, who cried out to him the words of the 89th Psalm calling him Father, and by that he knew who he himself was and that he was one with God.

He describes meeting his son David, an eternal youth with human face, voice and hands but an indescribable body, who embraced him so that their bodies became one.

Neville says that from his own experience David of biblical fame stood before him and called him Father, my Lord and the Rock of his salvation, and that with that memory returned.

Neville recounts his own vision of meeting David: David a beautiful lad in his early teens, the severed head of the giant on a table before him, and two young men to his right looking at David concupi

The day came when the block was removed and his son David stood before him and called him Father, which is how he knew he was God the Father.

Neville recounts a vision in which he stood in a simple interior and saw the boy David standing before him as his own son, the enormous severed head of Goliath on a table, and two homosexuals from the

He says he did not know he was the father of David until God gave him himself, and that he went through hell before that moment when the promise was kept.

Neville says that from his own experience David stands before a man and he knows without uncertainty that he is looking into the face of his own son.

Neville says he never imagined that Scripture written thousands of years before his own birth was about him, and then the whole pattern gathered and unfolded in him over 1,260 days, leaving him consci

Neville describes his own vision in which his son David stood before him leaning against an open door in a pastoral scene, with the enormous severed head of the giant before him, and Neville knew hims

Neville says his knowledge came not from study but by revelation, and recounts the shock of discovering that he is the Father and David is his son — a relationship of which he is more certain than of