God Action

Tonight subject is have you thundering. If I told you that you and I in the whole vast world are looking for the same thing, would you believe it? You might think you’re looking for money or power or fame or help or unone.But I am telling you, you and I, the whole vast world are in search of the same thing.837 ¶1

We are looking for our son. Everyone is looking for the son that is dead. And this story is told us in scripture. It’s Adam Brady. You’ll turn to the 18th chapter of 2 Samuel.And a messenger comes bringing the news to the king. Well, the king is David. And David meets the messenger, the Kushite. And he said, “Is it well with the young man Abselum?” Well, Abselum, if you break the word up, Aby’s father, some solid Abby, which means my father, and show him his peace. So this is simply the father’s feast. But here is it well with the young man. Absolutely.837 ¶2

And the Kushite answered, “May the enemies of my Lord the King and those who would rise up against you for evil, be like that young man.” In other words, he’s dead. And then David broke into weeping and David wept. And then the most poignant words possibly recorded. Oh my son, my son, Abselum, my son, my son, would I had died instead of if he only could have died instead of his son? But what man who has lost a child wouldn’t feel that? He is older and why should the child go before the parent? And any son worthy of the name would like to feel that if I could only have substituted and given myself in place of the one that is gone. And so he wouldn’t have died instead of his son. But he couldn’t do it. That’s anadamation.837 ¶3

And now we find that God the Father does it for his son. Unless I die, thou canst not live. But if I die, I shall arise again, and thou with me. So God died. As he died and in dying at the fullness of time he resurrects his son.837 ¶4

So the son is dead and buried. Where did he bury the son? They buried him in the city of David. For the city of David is called Jerusalem. It’s called Zion. It’s called Bethlehem. These are all phenomenal terms. All buried in the one and that one person who is buried there is the son. The son David. Now God died and become buried in the city of David. The city of David is your own wonderful star. That’s where God is buried. There he is buried and there he is looking and eagerly seeking for his son. One day by his own place he will rise and rising he will bring with him his son. Unless I die, thou can not live. But if I die, I shall arise again and you with me.837 ¶5

For the story is the story of every person in the world. You do not know who you are. I’ll tell you who you are. You are God. You are God who died and who came down into the world of death.837 ¶6

But in the present state of your forgetfulness, not knowing who you are, you are in scripture the insane soul. You are that first king of Israel.S. And you are insane. You do not know who you are. And your son could stand before you and you suffering from amnesia do not recognize. Until you know him you do not know who you are, for it takes the son to reveal the father. For no one knows who the son is except the father and no one knows who the father is except the son and anyone to whom the son chooses to reveal him. So the son could stand before you and if you’re still in the state of amnesia, you cannot recognize your own son.837 ¶7

Now, here in scripture, we are told that Philip said to his friend Nathaniel, I have found him of whom Moses in the law and the prophets wrote Jesus.Let the same Philip later on as the drama unfolds, the same Philip is saying, Lord, show us the father and we will be satisfied. He said, I have been so long with you and yet you do not know me. He who has seen me has seen the father. How then can you say show us the father?So his claim in the beginning that I have summed him of whom Moses in the law and the prophets wrote was not all the other true. He summed him possibly by the search of scripture. For he hadn’t found him or he could not have asked the question, show us the father. For if you ever see the son knowing the son, you know the father because you are the father. He could not have found the son and then asked the question to be shown the father.837 ¶8

Now who is this son of scripture? Let us go back into the Bible in the 40th psalm which is written by David. It’s called the psalm of David.In the role of the book it is written of me. Now search the scriptures. This all about me, the son of God. Are you the son of God? Yes, I will tell you of the decree of the Lord.He said unto me, thou art my son. Today I have begotten him. So in the volume of the book, it is all about me and the father is the Lord. The father is God.837 ¶9

Now David died and he was buried in the city of David. There was no way of raising David but he was promised that he would not be left in hell. And then David could say, thou hast redeemed him. Thou hast delivered my soul from death. Into thy hands, said he in his 31st Psalm, I deliver my spirit.I actually relentedly into thy hand I relieve with my serving. Then he said, “Thou hast redeemed me, oh Lord, faithful God.”837 ¶10

This is our search. This mystery is not something to be kept secret, but it is a truth that is mysterious in character.Did you hear when you think I must pay rent and I must have more money to do the things I must do. I must pay taxes.I must do a number of things and you think that is your goal. That is your drive. And the whole vast world you ask them tonight what do you want? But one would say I want to get married more than anything else in the world. That’s the drive. Another one I want to become a mother. Another one I want money. I want sing. And you name it. It’s right there. And all these are the by things.837 ¶11

It is not the goal of God because man doesn’t know this. You thought there’s only one purpose for the descent to find his son. His son is buried. The son died and the son is David. The essence of the experience of being humanity. For David is the symbol of humanity. So God becomes man actually becomes man. To become man he has to forget that he’s God. So he completely forgets that he is God. Therefore if I accept who I am and suffer from complete and total amnesia. I am as far as the rational mind goes. I am insane. I don’t know who I am. That’s a form of insanality that no one can hit me over the head hard enough to bring back memory no matter what you put before me that he’s mine. I can’t recognize it. So put my son before me and I do not know him. Put my friends before me and I do not know him. And the whole vast thing is simple amnesia is a form of infanity.837 ¶12

Now one day man will awake and when he awaits he will know who he is. He awaits first that come first. Listen to the words of the inspired verse. Unless I die, thou canst not live. But if I die, I shall arise again and die with me. I rise first. The father rises first. It comes in that order and then 139 days later the tomb is opened and his tongue comes out and stands before him and the son is dating. And when the son stands before him and there is no uncertainty as to this relationship of father son then his peace has returned.It’s the absolute that has returned.That rebel son of his who tried to destroy his father and take over the kingdom. And yet the love of the father for the son in spite of his rebellious nature was so great that he died to place his son.837 ¶13

This is the mystery of scripture. Every one of every child born a woman is going to have this experience. And in the end we all go back and we the brothers who together form the fatherhood. For the fatherhood is Elohim. And Elohim is a compound word. It is one made up of men, one made up of others. It’s a compound unity. So Elohim which is translated in scripture God. We are the God. But here we are the brotherhood. But we do not know it. We fight each other. We kill each other. We do all kinds of things to each other cuz we do not know that we are the God who came down in search of our son. And I’ll go back with full conscious of who I am having found him.837 ¶14

You will come back with the full consciousness of who you are having found him. Will find the same son and you are the same God without any loss of identity. No, you are identified and you are completely individualized forever and forever. Yet you are the father of my son. Forget your sex. This has nothing to do with sex as we understand it on this level. We are in the resurrection above the organization of sex. For in him there is no Greek, no Jew, no bond, no pre, no male, no female, just one. So in this one awakening being, we are only God. And the being that reveal is our son and his name is David.837 ¶15

So have you found him? Only you will know. I can tell you about him. And I can take you all the way through scripture and show you where David all the way through. So if Moses in the law and all the prophets wrote of me, says he or in the volume of the book, it is all about me. Every word about it, it is all about me. But who wrote the word? David. Well, search the scriptures to see if you can find him.837 ¶16

And then you come into the New Testament and who found him? that I have son David said he because David in the spirit called me my lord now that’s the story of Christianity the fulfillment that climax of the entire thing is found in the story of Jesus Christ because in the verse David called him father he’s called him my lord and the story is being told and man depicts Jesus Christ as the son Jesus is the father and everyone must experience the story of Jesus because Jesus in man Christ in you is the hope of God. Do you not realize that Jesus Christ is in me?Well, if he is in me, why is he in me?And what is his purpose? He is looking for the son. So if it once happened then it continues to happen forever and forever and forever until all find the sun. Only as you find the son do you know who you are. So the question is have you found him?837 ¶17

One said I have found him. I have found him where? I have found him in one known as deed. And he was the one mentioned by the law, the lawgiver. For Moses in the law, and the prophets wrote of it. And yet the same one, the same Philip could ask as the story unfolds, Lord, show us the satisfy. For if you said you come at a throne, then you didn’t find. You couldn’t ask me to show you the father if you had found me. If you really had thunder, you would have done. For you do not know me. Had you known me, you would have known the father. And he who sent me is one with the one that he sent. He never left me. The sender and the sentient one. So I sent myself, you sent yourself into the world. We came down into this world for a purpose.this fantastic purpose of discovering and finding our son.837 ¶18

So the great poets, they’re the ones who come closest to the great revelation. And here is this wonderful statement of the son. He has the son stand before Saul.Well, Saul is a demented king. You are Saul if you haven’t found him because you’ve forgotten who you are. And that’s a state of amnesia. So he stands before the king and he said, “Ohs a face like my face shall receive. A man like unto me thou shalt love and be loved by forever. A hand like this hand shall throw open the gates of new life to thee.” See the Christ then for whose words are these the words of David he’s standing before Saul and Saul does not recognize so Saul’s name was then changed from Saul to Paul and Paul recognized him but while Paul was still bearing the name of Saul he heard a voice coming from without that really was whispered from within and itself and the voice said, “Saul,Saul, why do you persecute me?” And he asked this, “Who are you,Lord?” He said, “Jesus, whom you persecute?” He was Saul. Then he changed his name from Saul to Paul. And then Paul had it revealed in him who the son was. At that moment, it pleased the father to reveal his son in me. Until I concerned not with flesh and blood. What man who had not get from the sun could throw any light on the experience of having found the thought? So you found the sun and the most intelligent person in the world can’t follow your reason because this is all revelation. It’s not not something that you can actually discover by reason. Revelation is the great truth of scripture which cannot be logically proven.837 ¶19

Now, Saturday night, I was in bed. At 11:00, the phone rang and I got up, answered the phone, and it was a lady and she said, “Are you Nor?” I said, “No, I am Neville.” Well, she said, “Never Norbel is the same thing.” I said, “No, we are different teachers. We are different speakers.” But she said, “Are you the one who has an ad today?” I said, “Well, I think both of us have I saw his ad a huge big ad and he’s speaking on Monday night and I will be speaking on Monday night.” But are you the one who has the title called? Have you found him? I said, “Yes. Now you’re speaking to Neville. That’s my title.”837 ¶20

Well, he said, “What do you mean by?” I said,“It’s going to take me three calls from now on to it on Monday night.” “Well, could you tell me now?” He said, “No, I’m not giving it lecture tonight.” Now, am I giving it tonight? But I’m certainly not going to give you a lecture over the telephone. Here is 11:00. The clock was striking 11 when the phone rang. So, she’s telling me that she wants to hear the lecture over the phone. And then I I didn’t know what to do because after all, you’re tired, you’re sleepy, and here’s this voice.And she says, you know, could you give me just the essence of it? I said, well, if I’ll give you the essence, we’ll be in bit.Have you found the cause of the phenomena of life? He said to me quite immigrantly. I am a very highly educated person and that doesn’t make any sense to me. You know, I thought I was hearing something out of a well some fairy tale.a highly educated person and when I said it in so simple a manner has you found the cause of the phenomena of life the cause of the phenomena I mean all phenomena and that is beyond her capacity grasp and she tells them she’s a very highly educated person to my mind a little story that I know it’s fictional but you see there’s no fiction in this world if imagining creates reality a new a story. Don’t think it’s going to remain as a story.It’s going to become a fact. But across this country, in every city where Norman Vincent, he always tells a story that I met a great intellectual. And how do you know that I did? He told me that he is. Well, she tells me that she is among the intelligent. How would I know what he told me? And yet he couldn’t understand a simple little statement when I just by have you found him I mean have you found the store the cause of the phenomena of life for it is reading your own wonderful human imagination then she hung up and then I went back to bed837 ¶21

So here I’m telling you when you find David you’re going to find yourself and when you find yourself you’re going to discover you’re all imagination. That’s all that you are.Your infinite imagination. That imagining creates reality. The oldest thing in this world first was imagine before it became fact just like that silly little story that people tell just to get a laugh. He gets a huge big audience and he always pulls that little story. Whether it ever happens to him or not, I don’t know. But I thought until now it was all fiction. But if you can’t have fiction for too long, if imagining creates reality, it starts as fiction, but it becomes fact. And I have the tangible proof last Saturday night. To me, it’s a fact. If I told that story from here to the coast back east, I would not be telling a little fictional story. I’d be actually telling what happened to me last Saturday night.837 ¶22

And this one clears I am a very very highly educated person and that means nothing to me but I’m quite sure that anyone out of grammar school speaking for the cause of the same things happening in their world if I press it then in their own language but I put it because she is such a wonderful person I said all right have you found the cause of the phenomena of life something happened to you today you expect things to happen tomorrow and things happened last here.Do you know why they happen? Can you trace the event to a source and find that source? Because by him all things were made. I didn’t tell her that last night because I wasn’t giving a lecture.But all things were made by him and without him was not anything made that is made. Well, if that is true, well then he’s responsible for the good and the evil. Everything in this world.Because I actually came into this world and to do it I had to eat of the tree of knowledge of good and evil. And so if anything happens to me that is unloly then I did it. If it’s lovely I did it.No matter what happens to me I did it.837 ¶23

But my search here is to find my son. My son came down into the world. And who is my son? He is my power. He is my wisdom.And he thought he could rob me of my estate and completely take me my kingdom. But I so loved him.837 ¶24

And when how did he die? Read the story. He was found hanging on a tree.Hanging on the oak tree. And then they took three dots and pierced his heart.So they be sure he was dead. And when they were sure that he was dead, he was the piece of his father. Not a piece something came out of him. He was the peace. Show them is the word. You greet in the Hebrew words the show. Shomlay peace be unto you. And he was the show of his father. The peace of his father.And then the piece was shattered to his death. He was hanging on a tree. Well, what tree? Well, this is the tree. There is no other tree, no other cross on which Christ is buried. Christ is buried on humanity. And here he hang and the heart of spirit. But now the father will come and redeem. For unless I die, thou canst not live. For if I die, I shall arise again, and thou with me. Would thou love one who never died for thee? So ever die for one who had not died for me? And if God dieth not for man, and give not himself eternally for man, man could not exist.837 ¶25

Oh, God. God comes down into the world and takes on the limitation of man to find himself his son among man. And one day he finds him. One day the little tomb opened and he comes out first. And then five months later an enormous explosion where his son was buried. And then the sun comes out and stands before him. But in this time he really is victoriilled because he holds in his hand the head of the giant. The Philistine giant is being brought down. And you the father you are so in love with the beauty of your son.You’re looking at him and he who caused you to weep and to cry out, oh absel, my son, my son, would I have died instead of thee? And so you died and through your death you raised him up and he stands before you your everlasting son.So you kept your promise, your everlasting love through all the horror you have to go to redeem it. And that’swhat we’re doing here now. In spite of all the horror of the world, that’s what we’re doing.837 ¶26

And you’ll reach a point in time, may I tell you, that you become completely unafraid. Not a thing in this world can hold you for you know who you are.837 ¶27

So when I went back to bed on Saturday night and a thumb night with lovely teaching and lovely revelation as I came back, it was 5 in the morning. And here as I was awake at five, I heard the fox like five and I came from this experience. Now everything in this world is but a symbol. Everything what it mean is a symbol and it contains within itself the capacity for symbolic significance. So as I returned to the surface of my being, it was this experience that I just had.837 ¶28

I stood in the presence of silence. And here was Kushov next to me.We were on fire. He was dead in his boot for he knew the monster who was judged. For no monster in the 20th century ever exceeded the monster that was telling him. He could run out as he did 40 million with impunity. 40 million with impunity. and he was simply going over all the things he intended to do to me.Kush knew from experience that he had the capacity to even be on the wildest theme of man. I knew not from experience. I knew only from her size what this monster represented. And as he gloated over his intention, I knew had no fear whatsoever. I knew that every pronouncement that he made concerning me, his every intention he himself had to experience. I stood unmoved, completely unmoved, unafraid, and he voiced the first and the pain that went through him. His eyes borrowed with pain and he got madder and madder and he voed for a second and it was intensifying pain and I stood completely unmoved before him as he went through and he had to stop. The pain was so intense that he was causing to himself. I had awakened from the dream of life.837 ¶29

And how on earth is he going to hurt the one who found the son? the father from the son and the father is the cause of all and here is as mad as a hatter as he was on earth in the row but I wasn’t telling the person he is a symbol of the most monstrous thing that walked the 20th century if you mention any one person who represented absolute authority in the 20th century you’d have to mention you couldn’t mention any little king or queen that ever took a throne.You couldn’t mention any other little dictator. They were peanuts compared to this thing. Even Victor who murdered millions was not the power that Stalin was.837 ¶30

And here he sat there gloating as to what he’s going to do. And here I am completely unmoved. Let not your heart be trusted.Neither let it be a slave. And I stood there waiting for his intention to be voiced. And he voiced it. And the face took on the pain you can’t. And may I tell you the emotion that went through me.Pity. No hate whatsoever. I pied him because here is a man putting himself through the torches of hell thinking he is hurting another. And there is no mother. There is only God. I stood before him. He could not recognize me for he hasn’t found the son. When you find the son, you recognize him.837 ¶31

For Philip really did not know that he found him. Should I have found him of whom Moses and the law and the prophets wrote? He could not have found him or he would not have asked the same one as the progress.Lord, show us the father and we will be terrified. And then comes the rebuke.Have I been so long with you and yet you do not know me? Him who has seen me has been the father. How then can you say show us the father? So when you think of Jesus think of God the father and David in the spirit calls Jesus my father.He calls him my Lord, the expression of every son of his father, either to his faith or speaking of him. And so he asks, “How can I be his son when in the spirit he calls me my Lord?” So when you find David and you know he is your son, he can stand before you forever. But if you have not yet been turned from Saul into Paul, then you will not know. And when you meet him after explosion in your own brain, for the whole thing takes place in the brain of man. That’s where it takes place. The whole thing is in Jerusalem. And Jerusalem above is the great split where everything takes place. It’s called the city of David. It’s called Zion. It’s called Bethlehem. These are all synonymous terms.837 ¶32

So here within you one day the drama unfold and you know exactly who you are.The immortal God that you are. I tell you you are God. Even though tonight you drop dead and the world thinks now it’s gone. That’s just a little mark and it’s not doubt. Don’t for one moment entertain it. You are immortal. You cannot die. You not only cannot die, you are the cause. You are the God spoken of in scripture. You are the Lord God Jehovah. But you had to empty yourself to search for your son. And you came down into the world of death, and took upon yourself the limitations of the human form, and became obedient unto death, even death, upon this cross, that very cross on which your son was hanging on that tree. And you took the impression of it abundant. And you’re going to raise him up, and you will raise him up. But you arise first. And when you rise first within your own skulls, a few months later, an explosion takes place summingly in a depth of your own being all in your head. And when it all clears, he stands before him. And then his memory returns. And here is your son that you knew in eternity. And you pledged yourself that you would redeem him. You redeem him even though it took your life. For unless I die, you cannot live. But I will die and redeem you even though you intended as a rebellious son to rub me up.837 ¶33

And that is the love of God for his son told so beautifully in that 18th chapter of second family. It’s the most poignant, the most touching story I think ever vision.love so great that even though the son has placed himself to destroy the father, the father so loved the son and inquires, “Is it well with the young man Abselum?” And then that lovely way of telling you that the boy is dead. And then the servant, the Kushi answered, “May the enemy of my lord the king. And all who rise up against you for evil, be like that young man.” He needed no more to tell him his son was made. And then he broke down and he wept and said, “Oh my son, my son, Abselam, would I have died instead of thee, my son,837 ¶34

I once read a letter by Max Plan who wrote to a friend of his, both a great student of Blake, learning that his friend Vickstead had lost his son.And when Luke said received the letter, his answer is what Max Talman’s letter to Wick said on receiving the knowledge or the news that he had lost his son.And he starts off the letter. I have nothing to say to him. For when the heart breaks, words make an empty sound. And then he goes into quotes this passage. And I will repeat with you, oh Aspen, my son, my son. But you can read it and not cry. Knowing it as I know it, and yet I can pick it up any night, what feel the mood of a tear, read that letter, and try to strange it. All based upon this 18th chapter of 2 Samuel.It’s one of the most touching pieces of literature in the world.837 ¶35

So I ask the question, have you found it? Maybe at Philip you can find him in the scripture. For to whom did he speak?He spoke to Nathaniel. Nathaniel means the gifts of God. Then said to any good thing come out of Nazareth, said Nathaniel. And then Jesus said, “Behold an Israelite indeed.” And when Nathaniel heard these words, he said, “Master, you are son of God.” He said, “You say that because I knew you, but when did you know me?” He said, “I saw you sitting under the fig tree.” But you would take that literally as some man sitting under a figment. No, in rabbitical literature, sitting under the fig tree is the perfect place. Not a perfect thing. This is a pretty that’s a perfect place for the study of the Torah. So I saw you studying the Torah and then you went through the Torah and you’re trying to find all that is talking about or in the 40th Psalm it is written of me and then you’re trying to find out who is this Messiah that is to come. Or did he not anoint David? anointed David as we’re told in the 17th chapter of 1 Samuel and called him my son in the second psalm and here you are studying when is it going to happen I saw you sitting under the fig tree for me so here Philip who brought him was studying the book and here they discovered phrases of his coming so a man must declare that it happened to me but you haven’t come because you met a man seen whom it happened.837 ¶36

I tell you, it has happened to me. I have found David and David has called me my Lord, my father and the rock of my salvation.But you can go and say, I met a man who has experience recorded in scripture concerning Jesus Christ. But his name is not Jesus Christ. His name happens to be Neville. A simple man with no educational, no financial, no social background, an ordinary man with the weaknesses and limitations of the faith.Yet in him it has happened.837 ¶37

So you can go and say I have found him in whom the script is relev but you really haven’t found him.If you find me, you haven’t found him because you have to find them only when you find the sons. We can find one in whom the son appeared and called him father. But you haven’t found the son.When you find a son, you find yourself because you are the father.837 ¶38

So you can find a man if you believe him and you can trust him and he tells you exactly what happened to him.And he will show you the passages of scripture related to his own experiences. And you will trust him in this and go out and say I know a man in whom the story of Christ unfolds. But like Philip, you can say I have found him in of whom Moses the law and the prophet wrote. But then later on you’re going to say, “Show me the father.” If that’s all that you know because you can’t say your son never, he is not the father. The father is in you and the son is in you.837 ¶39

And when the son appears and calls you father, then and only then do you know the father. So no one knows who the son is except the father.And no one knows who the father is except the son. Therefore, no man has ever seen God. But the only son who is in the bosom of the father, he has made him known. And so only when he comes out of your own bosom, your own head, and he flows and stands before you, do you know the son. And then and only then do you know the father.837 ¶40

Although you can trust me, and I hope you do, for I am telling you what I have experienced. I am not speculating. I am not theizing. I never consider myself a scholar. So I never study scriptures from the scholarly point of view. I do not speak transcripts and Aramaic and Latin northeast into which books were translated. I understand a little bit of Hebrew enough to understand but not to really carry on a conversation in. And so I could never explain that I understand any of these stuff. And the only tongue that I really know is English and I would not consider myself a scholar in the in the English tongue.I consider myself one capable of expressing myself as I have experienced certain things. I think the words will come that will be adequate to the experience and I can tell it as clearly as needed. Outside of that I would never claim scholarship. So I trust that you will trust me in the truth of what I’m talking about.837 ¶41

But you will not know the father till you find the son. And when you find the son, you’re going to find David. And David is going to reveal you as God the father. I’ll tell you now, you are now God the father. And you won’t die because you can’t die. You are the immortal God. But you die in the sense that you had to completely forget who you are to become man. And in this state you are like an insane person because you have suffered and are suffering from total unleash. But you will one day awaken and you will find deity. And at that very moment memory returns and you know who you are and you also know who everyone else in the world is.837 ¶42

My others are here in this world that can all be used and there are used as symbols meaning your dreams as I did with talent the death of my own being brought before me the tyrant of silence the monster of monsters in the 20th century that I may so to my own self see if I really can stand before such a monster and be unafraid and here’s one who is who was a former premier years. He was now unwell,but he stood and he knew the power of the man. He also knew how he criticized him after his death. He also knew how he took him out of the crypt that was an honored crypt and put him into a law echelon. How he tried to dethrone him, took all his taxes down. And now he changed the name of Stalinrad to Foggrad and started a movement that cannot be stopped. And they’re now bringing out a movement all over Russia to decalonize the area. They haven’t succeeded. Not yet. But he certainly in the 20th century will remain that symbol of all that is unlucky, all that is cruel.837 ¶43

So he stood before me as judge. And because I had awakened from the dream, I was completely unne for I knew and only pity. I knew that everything he wanted me to suffer. He himself would suffer. I wouldn’t share with him. I only had pity for him.837 ¶44

So Blake was right in the divine image. Pity had his human faith. Mercury is hard. Love is its body and peace is its face. And the only emotion that I felt as I stood before this monster as he pronounced it and the pain went through him. The eyes bulging with pain. Then he got so angry he pronounced a second and it was an intensified pain. And I stood there with only one emotion. The emotion of pity.Pity for one so blind, one so completely blind. He thought power rested in the destruction of millions as he did it with impunities when that is like a firecracker compared to the power that rest in God. And when he finds his son, he returns to that power to stop time at any moment in time stops it and nothing can move. And he can change the motives of the thing that stops. And then when he releases that time, it moves in an entirely different direction. Change the motives of an individual or a whole community or the world. And they will simply awaken with the same motive and not know what had happened. They will think that they are what I always wanted to do and they will simply fulfill his will.837 ¶45

That’s power. You don’t rub up anyone. Don’t scare anyone. You simply stop time and change the motive of the thing that could have been time. And when you release the power which you arrested not there but within yourself they were to change motive continue but not to fulfill their former intention but the new one that you have now. And that comes when you find who you are. And you find who you are only as you find the sun. No one can tell me who I really am but my son.837 ¶46