- Speaker: Neville Goddard
The Greatest Blessing
I would call it the greatest of all blessings. Like all things in Scripture, there are levels. If I could take it on this level, if I took it on this level, then tell a little story to illustrate it. It would be a strong imagination, a determined vision of things as we desire them to be, all clearly fixed in our mind, and never waver from that vision. Regardless of what you hear, regardless of what rumor comes into your world, just a good, strong imagination, a clear idea, and a determined vision of things as you would like them to be, which would imply the fulfillment of a dream, your dream, on this level.1084 ¶1
That same formula holds good for us on the highest level. It is held in the divine mind. His dream for us is never to make man in our age. That has never faltered, never wavered. It still remains fixed in the divine mind. Regardless of what we go through in this world, that remains fixed. So that must come. You and I, on this level, we may waver and break the image and feel that the Lord does the work. But on the highest level for us, there is no waiting. God is faithful. You can trust him invisibly to produce in us the image, which is the image of himself.1084 ¶2
“Let us make man in our image.” On this level, let me show you in a simple way how this law operates. I received a letter yesterday from a friend who is here tonight. Another friend who also is here tonight, sharing with us an experience of his, beginning with remarkable success, fantastic success. He just mentioned, but he tells us of a few, that he had assumed the personality of that hour, and then, while he had all that personality, he simply gave to himself as that being. What that being could not give to self.1084 ¶3
So this is the gentleman here tonight. He says, “I thank God. I don’t play well, but I play well for games.” And so, a friend of mine said to me, one with whom I’ve played time and again, “What about a game tomorrow?” I accepted the invitation. The night before the game, I assumed I was my friend. I entered his body. And then wearing the body of my friend, Herbert, we’ll wait for you. Come right up here. And assuming the body of the friend, he then complimented himself. Every stroke on the game that he played. So he played the part of his opponent, complimenting himself on the game that he played.1084 ¶4
The next day, I would say, first of all, he said, we’re not the best players. We only play nine holes. And we almost count, I would say, equal. We do it with 56 or 57 strokes. That is our score for nine holes. So he said, the next day we played, and it was sheer fantasy. Everything just went right to me. At the end of the game, my chain froze. And he, at every hole, was complimented. He said, my puppy was simply amazing. Every hole. And I’d never done it before. Everything was perfect.1084 ¶5
But he said, no, I didn’t intend to beat him. That was not the purpose. But I sent you this to show you how it all works. I wonder if Arnold Palmer knows about it. Undoubtedly, he does. If you put themselves into the body, Jack, compliment him on every call, then who is going to win? Let’s say this is how the law works. All imagination, a clear idea, and a determinate vision of things as you want them to be. And do not waver in that thing. And this is how the law works in this world of ours.1084 ¶6
God on the higher level holds us to form everyone in his mind and eye, to form everyone in the image of himself, and that image is Jesus Christ. I asked you a few weeks ago to assume, as you retire a time, that you are Jesus Christ. I had a premise for it. Just assume I am Jesus Christ. For if that is the root, then you will grow from that root. All things bring forth after their time. For a few hardy souls has the courage to climb. And I can tell you, my children and I, that from this small audience, three men, two are present tonight, one is not, but he was here last Tuesday. On the basis of this assumption, Rome really is dead.1084 ¶7
Now, here is the question. This chap assumed, I am, and I just feel, what it would be like, would he be a policy. And he found himself sitting at a long table, which made him proceed just as he was in a park, say, a picnic ground. And two first cousins were present. This man, like his cousins, were all born and raised in the Catholic faith. They could not claim today that they are practicing Catholics, but they were born and raised in that faith.1084 ¶8
A discussion started, and my friend tried to persuade them of the reality of the power and the wisdom of God, and told them that the power of the Wisdom of God was Spirit. And they seemed to be shocked when he told them what he did about the power and the Wisdom of God. He said, I am not making this up. I will show it to you in Scripture. This was written by Paul 2,000 years ago. This is all in this reading. He’s talking this way. And he tried to find a New Testament where he turned to the first chapter of the first epistle of Corinthians, which is the 24th verse, to read this passage. And then he says, before finding the Bible, he says, in the scripture written 2,000 years ago, the power and the wisdom of God was named Jesus Christ. And with that, it was a startling statement that the whole dream vanished. They vanished, he awoke. And he remembered what he had read.1084 ¶9
May I tell you, the whole purpose of... life. If by God’s law you own the earth, and many have tried to own the earth, great tyrants, the world over, over the centuries have tried to own this earth. They’ve all failed. But if you did succeed in owning the earth, you’ll make your exit anyway. The little grass that rips and the flower that falls, everything goes that way. But if you only fulfill scripture, for the purpose of life is to fulfill scripture. that I have come, and my only purpose is to fulfill Scripture. Scripture must be fulfilled in me, as we read it in the 24th chapter of the book of Luke. And he began with Moses, and then the prophets, and then the Psalms, and he interpreted to all of them, all that was said of him in Scripture.1084 ¶10
So Jesus Christ, in man, has been formed. As he’s been formed, he unfolds Scripture. So here is my friend who acts it. In a state that you would call an involuntary state. He is quoting scripture. He is quoting the 24th verse of the first chapter of 1 Corinthians. He is unfolding scripture within himself. By first assuming I am Jesus Christ.1084 ¶11
That’s how one writes the letter. And he said, I assume I am Jesus Christ. I was walking down, moving towards an institution for men. I knew there were all men there. And they needed my help. And that was the purpose of my journey. I’m going to help them. As I went down towards this place, I entered the courtyard of the institution. And instantly, an enormous dog jumped at me. And I held him. As I put my right hand forward, it went through the collar and in some way held him. And therefore arrested his motion. So he did not really hurt. And then, as I held him, all he could do was simply just nuzzle my little... my neck, perfectly harmless.1084 ¶12
But I saw men in the area, and I knew intuitively that these men had planned this trick, and they were enjoying the little trick of this seemingly vicious dog. All that I had in me at the moment was compassion for them. All that I had, just compassion. And then I had no resentment, I had no feeling of hurt, just sheer compassion for these men would plot it and plan this trip against me.1084 ¶13
Then I turned my back on the men, and I repeated the 11th verse of the 13th chapter of 1 Corinthians. This is the verse. When I was a child, I spoke. When I became a man, I put the scripture in the unfolding soul. I say to him, he has to part ago, it strikes me in a very strange way that everyone across the town as I go, always quoting the words of Paul, may the soul begin to unfold.1084 ¶14
There are only two more verses left, and the next really links it with the last. The next verse, now we see through a last darkness. One translation has it, we see in a mirror. But then, face the 13th, which I know from experience. May you stand face to face with the risen Christ. You, who are saints, are the greatest of these. Next vision, walk into the presence of the risen Christ. When you answer, by quoting the last verse of 13 Corinthians, he embraces you. As he embraces you, you are infused with the body of Christ. You are incorporated into the body of Christ. You are one with the body of Christ and one with the spirit of Christ. Then you are sent into this world to tell the story of the risen Christ.1084 ¶15
Jack, by daring to assume I am Christ, and he comes at the position in the moving drum of where he is, in the unfolding soul, what you are in the world of Caesar doesn’t mean anything. He may be tonight completely unknown, even in his neighborhood. He may have no security in the world of Caesar. He may be almost tongue-tied among people. That’s entirely up to him to him or others, it doesn’t really matter. But in the world of God, the unfolding soul, Jerry said that the end of this wonderful drama, as we call it, in Grimm, is on the verge, is only a verse away from it, because the twelfth and the thirteenth, they come together.1084 ¶16
Now I see, in a murder syndrome, the thing, face to face, and that comes right. Face to face comes with the answer. which is the greatest of these is done. And so you are publishing what you say when you ask what is the greatest thing in the world.1084 ¶17
Now scripture also tells the symbolism, but I will not go into that. Symbolism was the door. All that is shown in the 22nd chapter of, and in the story of Solomon Gamal, all that is recorded in Genesis in there. And there was a place for men only. That’s what he brought out. An institution for men. I only named them. And you’re told in the 22nd Psalm that they were weak men. “And the dogs surrounded me, and the wicked ones encircled me.” So you’ll know by the symbol of the dog who the wicked ones are. If you have a concordance and you look it up, I need not discuss it on the platform, you’ll know exactly the kind of institution that it was. It’s all part of the unholy scripture.1084 ¶18
Now the third one is not yet alive. I assume I am Jesus Christ, and that night as he slept, that I found myself in an enormous amphitheater, huge place, probably to the government. I was at the very base, the very bottom of it all. At the top, to you. And you addressed this enormous crowd, and you were asking all of us, if we would, with you, affirm, I am Jesus Christ. And so all who would agree to it would rise. Only a few of us rose. Just a few rose. And then together, you let us. And you say, I am Jesus Christ. And only a few, but an enormous crowd in this empty theater. And then I will.1084 ¶19
Again, there is scripture. Not for you. But that scripture, the sixth chapter of the book of John. There was the biggest crowd recorded in scripture. Five thousand. But to modify it, it’s a big problem. This, from his description, would be an enormous problem. Now this is the book, or the chapter, of the entire Bible, that you can name, if you want to give it a name, C-Session, where they heard the story, the grand story of the Gospel, and only a few could take it, and the majority couldn’t take it, so they turned away never to walk with him again.1084 ¶20
For he said, “I am the living bread that came down from heaven.” And they said, “But we know this man. We know his father Joseph. And we know his father Anbar. But how does he say, ‘I came down from heaven’?” Then he said, “Unless you eat the body and drink the blood of the son of man, you have no life in you.” How can you say, unless he eats the body and drinks the blood of the Son of Man. He calls himself the Son of Man, which is the Son of God. And he claims, as Son of God, he is one with God, that “I and my Father are one.” How can this thing be? So they test never to walk with him again.1084 ¶21
And he turns to the few who remain, just a few, and he says, “Will you also go away?” And Peter answers, “To whom would we go? You have the words of eternal life. We have believed, and we have come to know, you are the Holy One of Israel.” They first heard it, and here they believe it. And through belief, they came to know, that means three tonight, they’ve come to know the truth of the Word of God. They know these words are true.1084 ¶22
Tonight, anyone here familiar with these words, familiar with the Bible, spoke them. But when you are asleep, you are not rationalizing. These things spring like flowers coming out of a vine. You can’t be asleep when you are not rationalizing. Think these things as if they spring into being based upon where you are in the unfolding tree of life. And so here, we believe this, having believed that we have come to know you are the Holy One of Israel. The power will be eternal, the body of Jesus Christ.1084 ¶23
I have the biggest meal in the world. It’s no earthly good to me unless I eat it. When I eat it, I assimilate what I can, and what I can’t, I spell. I personally spell it. But I must first eat it. Well, how would I eat the body of Jesus Christ? By simply assuming I am Jesus Christ. And all that Jesus Christ represents, as I read about it in Scripture, I assume I am He. I may not be able to assimilate all that I am told concerning Jesus Christ. What I cannot, I will eliminate. What I can start eating and drinking is blood. By making it alive within me, as I do so, then he begins to unfold within me. I must eat his body to have life within me. I must drink his blood. And the eating and the drinking of this food is simply I and He.1084 ¶24
We are told there is only one Father, one Spirit, one God and Father of us all, who is above all, through all, and in all. Well, if that is true, then I am taught to believe, and I’m asked to say, our Father. He tells me I am God. If I am called upon to say, Our Father, and then the one who teaches me to say, Our Father, tells me, I am the Father, will you see me to see the Father? I am the Father. Well, then I assume I am He. If I assume I am He, and He is the Father, then all that is said of the Father is the only spirit, the only body, should begin to unfold within me to the degree that I assimilate, that I see the Father and need the Father.1084 ¶25
So here in a short order of three weeks, three men, all in their 30s, who are here, could actually assume the state of the point of revealing where they stand in Scripture. For the only reason for it all is to unfold God’s Word, to do our best. So if you unfold the entire world, and Scripture didn’t begin to unfold it, what would it matter? For we are told the whole vast world is wrapped. And all its splendor like a flowering field. The grass withers, the flowers fall, but the word of God endures forevermore. Though this word endures forevermore, therefore let it unfold within us. It unfolds as you dare to assume, I, but now I walk.1084 ¶26
And this is a warning given to us in the first chapter of the first epistle of Peter. If you invoke as follows him who judges each one impartially concerning their deeds, then conduct yourselves with awe through your entire life in exile. This is the exile. Everyone wearing this veil of flesh is exiled from heaven. While you are here, when you dare to invoke as follows, him who judges each one impartially according to their deeds. Or when you judge your own. Don’t take the knife with dirty hands, the unclean hands, all things. That you dare to invoke it because you’re warned that something, what’s going to happen. You are actually conjuring the power of the universe. Punish yourself. It’s your very being. It is God. You are God. There is only God. There is nothing but God. God became as we are, that we may be as he is.1084 ¶27
So tonight, these three gentlemen, they didn’t dare for one moment or other, they didn’t for one moment think they were not worthy of such an association, and they claimed, I am Jesus Christ. And they were rewarded with the most glorious vision of where they stand in Scripture. Scripture is unfolding in them. Scripture must be fulfilled in me. As if it fulfills itself in me, then I awaken and I am healed. Who? The one who voiced it. Who through his servants the prophets recorded Scripture.1084 ¶28
For tonight we’ve been taking on this level as he took it with the gospel. Just simply now. He realized after he did it, I hope, there wasn’t too much of a debt against his friend. Unless he shares with a friend his knowledge of Christ. Next time he meets his friend, he can tell the friend what he did. And then encourage the friend to try the same. So that he would actually begin to awaken. But I tell you, it works. It’s something that cannot fail. If you will assume that you are the man that you want to be.1084 ¶29
Now this, that aspect of this great secretive event that was given to us by my friend who was here tonight, he went home and in a vision, he was told quite visually, he being a writer, he was the perfect medium through which it could come. That when you would have another in your imagination, do for the other what you do when you write a play. And in writing a play, you play all the characters. So you assume all the characters, even in a love scene. You may love the self to find out what this one would say, what this one would react to. And if in the non-seeing, a step of the face is in order, you step yourself. Then in playing all the parts, you know exactly how to unfold it. Well now, in doing so, now do the same thing for one you will help when you will find your imagination towards the other.1084 ¶30
That is, that very next day, having received this revelation, he tried it out. And with what he taught, he succeeded. Then, the following week, he wrote me another letter where he warned me to warn you to do it always with love.1084 ¶31
He did it. He simply assumed that he was what he wanted to help. Her immediate need was a car. So he simply assumed he was driving, as this one, the new car with the top down and the wind blowing in her face. He was a woman. In the immediate letters, she gave her the sum of money to buy the car. And justifies the gift by saying, since she did not have a car, she has not been seeing her as often as she would like to see her. And so she gave the money so that when she had the car, then she would pay more visits to the mall. So the new car had its keys with the top down and the same lake and the same car, the keys in his imagined state road. The identical lake, the identical car, and the top down convertible. And that’s because she fought without knowing what this man did.1084 ¶32
Then with the new car, she said to him to get a certain body out of her mind. But do it without a thing. Do it without a finish. He on the other hand, in her body, he was locked in her body and couldn’t get out. He just couldn’t get out for six hours. And when he finally got out and disengaged himself from this association, he was so emotionally and mentally and physically exhausted, he followed me and sat for 12 unbroken hours.1084 ¶33
So, very nicely and wisely, he wrote me another letter, asking me to tell you, who heard the first aspect of this wonderful working of the law, not to do it, save you do it in love. For you may be locked in that which you thought you would help. And you got lost in something of the now, for God is now. And so if you do it in love, you can’t go wrong. You will do it purely and you will disengage yourself as easily as going in and out of an open door. So that is on this level.1084 ¶34
On the highest level, you are exactly where you stand, this side, tomorrow night, if it doesn’t come tonight. If you dare, I can’t say that all of you here will dare. My friend said to me that the two cousins of his, raised as he was, were Catholics. They thought he was blaspheming. It was all in the dream. And said he to himself, and he didn’t point it to them, had I been told the same story of Jesus Christ a few years ago, I would have felt as you feel now. But he didn’t criticize them. He knew how they felt. But he didn’t tell them that he, a few years ago, would have thought the same thing. He thought it to himself.1084 ¶35
But now, having heard it, having applied it, and worked it on this level, he knew that this power was Jesus Christ. I was told in Scripture by a friend who told the story, he was actually quoting the 24th verse of the first chapter of 1 Corinthians, that the Spirit that is called Jesus Christ, that this is the power and the wisdom of God personified as a man. But you’re a man, actually. Well, the power is in you. It’s being formed into the image of God. But that power operates through the agency of man. And when it’s formed in you, so it’s a perfect image of God, well, then the shell is broken, and you come out.1084 ¶36
But you still remain here in this world, playing your part until that moment in time when the veil is taken off, and it’s taken off from the left side. So everyone will actually be incorporated into the one body. So I made it when I wrote it in that little tiny pamphlet of mine, He Breaks the Shell, that we are gathered one by one to be united into a single man, who is God.1084 ¶37
What a shock to the whole vast world when my friend saw this enormous crowd, almost like a pyramid, because were I at the top and he at the bottom, it couldn’t really be an arena, besides this great amphitheater. How could it be? I should be down at the bottom, addressing the crowd. But here, I was at the top, the apex, addressing this crowd almost like a great tournament. And they’re all seated, and I’ll seek to be heard. But only a few will rise, only a few have the courage to claim I am right.1084 ¶38
Three weeks ago, when I made this statement, this chap here, he’s got a family of seven. His wife and children, and he made a date to see me the following Tuesday. It was a Friday night on that day. And he had a date to see me on Tuesday. That was made before the election. He did not keep the date. He hadn’t phoned me, he hadn’t written me, not a crowd like me. He, seven of them all together who came, they were symbolic of the crowd who cannot take it.1084 ¶39
He has this concept of Jesus Christ as some being who lived and died 2,000 years ago. I hope to see him come in some strange way, maybe a glorified man. But he wants to see a little man, all glorified with life, to save his world. That’s not Jesus Christ. Jesus Christ is the power and the wisdom of God. Buried in every child, daughter, woman. And everyone has to go through the same untold... Word of God.1084 ¶40
That remains forever. Nations come and go. Empires come and they fall. Everything comes and goes. And withers just like the grass and falls like the flower. But the Word of God, which is the Gospel, the story of the Gospel, remains forever. It unfolds in the individual.1084 ¶41
And so, practice the law on this level that you will become familiar with it and have faith in Jesus Christ, who is the power and the wisdom of God. So you start on this level. And then, that something begins to unfold within you. And it unfolds in the automatic, involuntary manner, in the form of a dream or a vision. You go back and you search for that. And you find in scripture the passage that you have experienced. And you’re exactly where you stand in the unfolding drama.1084 ¶42
You come to the end revelation when you stand in the presence of infinite love, and it’s God, the risen Christ, who incorporates it. And then you go through, telling your story as best you can, of the risen Christ, whether the believer or not, you tell it. Then you come to the grand series of events, and they are eight. They are eight. And eight is a symbol of the complete resurrection.1084 ¶43
And you start with the crucifixion. If we have been united with Him in a death like this, if we certainly have been united with Him in a resurrection like this, what does the depiction entail? We have been united with Him in a death like this. We shall be united with Him in a resurrection like this. So here, that’s the beginning of it all. We all have been united with God. He chose us in Himself before the world was. So all are crucified with Him. All. He’s crucified on these gardens. This is the cross.1084 ¶44
The next is the entombment. That’s the second. And you are entombed within your own skull. That’s where you’re entombed. That is Golgotha. That’s the great sepulcher where Jesus Christ is buried.1084 ¶45
The third is the resurrection. On the third day, the third came up out of the earth. Out of the deep, the earth came. The three is a symbol of a number of resurrection as 80. Eight is the grand one. On the third day, you resurrect. You awaken within your skull to find yourself in two. And then you come out.1084 ¶46
And the coming out, the symbol of your birth from above, is present in the form of a little infant that is present. That’s number four.1084 ¶47
Number five, the discovery of David. You find David. David is the son. There was my son. Today, I have become his. And you find it, and it calls you up. Then, and only then, you know who you really are. It’s only God in this world. And you know, even though you’re limited by the Spanish Jews, that’s who you are.1084 ¶48
But while you wear it, it’s like a grand pianist who could sit at the greatest instrument in the world. If you put a mitt upon it, what will he do with the instrument? The greatest technician in the world, sitting down at any grand piano. That is beautifully tuned. Everything is perfect. And he is the master of that. But covering with a myth. And asking to play. For this is the myth. God is God. This is the veil. And so you find David. And you find him on the inside of your own being. And he calls you a father. And you know who you are. And here is the wonderful being that he feels you as God’s father. So that is the tip.1084 ¶49
And then the sixth is the tearing of the curtain of the temple, which is your own body, from top to bottom.1084 ¶50
And seven you endure. And at the base of that pile of yours, the blood of God, the golden liquid living life. And you know it is yourself. You fume with it. This is the seventh. And up you go. In a certain time, four. All for the scripture.1084 ¶51
And then the eighth is the seal of the Holy Spirit upon you. Father, the saint of the doubt, and it is exactly what you’re told in Scripture, when the doubt returns to the ark, he puts out his hand and takes the doubt in, and the doubt comes into the ark to him, and that is the seal. And so the doubt does come, which is the symbol of the Holy Spirit, and seals you forever, and you are sealed to an inheritance that is imperishable. And you still wear the gloves, you still wear the veil until your time comes at the end of a very short interval. When you take it off, the world falls into it. And then for that first moment in eternity, you really have returned to eternal life.1084 ¶52
Here, the greatest of all the blessings is simply a strong imagination, a clear, wonderful idea, and an eternal vision of things as you would like them to be, completely fixed in your mind. The story of the gospel is the idea fixed in the mind of God for you. He will not waver. He will not falter.1084 ¶53
On this level, while we are there as we are and shut out, we can pray and push in our world and make it a lovely world for ourselves and for our friends. Just as our friend did this for himself and the culture, he can do it for another. He can do it for anyone in this world. You can take anyone that you love in this world. And you shouldn’t thank me and you really meant you love all but all one anyway and you will make one who cannot do for themselves what they want to do and you will wear them as though you were without and you will give to yourself what they could not give to themselves and they will get it and things will break forward lovely things not things that you imagined not something that you plotted and planned out of nowhere all things will simply work out1084 ¶54
If it worked for them, you would have the satisfaction of knowing that you use God’s law wisely. And to use God’s law wisely is always to use it lovingly. Whenever you use your imagination lovingly on behalf of another, you actually mediate God to that other. And then the whole thing unfolds within this world.1084 ¶55
So in the end, not one is greater than the other, because all, everyone is God. So in the end, you can truly say, as we’re told in Ephesians, “There’s only one body, one spirit, one God and Father of us all, who is above all, through all, in all, only one.” So I stood in the presence of the One, incorporated into that One without loss of identity. So I know I am that body, the body of the risen Christ. And I tell you, God is man.1084 ¶56
So when Blake made the statement, “Thou art a man. God is no more. Thy own humanity learned to adore.” It is so difficult to believe that the infinite being is man. And it is man. We are the fragmented man. All of being gathered together, one by one by one, to be united into a single man who is God.1084 ¶57
Now let us go into the silence.1084 ¶58
Will you turn to the same stage? Well, it becomes constant, really. It’s like going home tonight. You always return to the same place where you live, really. And that place to which one will constantly return constitutes their dwelling place. So if you return night after night to the feeling of being wanted, being secure, being whatever you want in this world, that becomes a normal, natural dwelling place. So if you can actually make it tonight natural, you’ll find yourself returning through the day, to the feeling of being wanted, or being happy, or being whatever you want. So I can’t say, you can number it, one, five, six, or whatnot. It’s entirely up to you to make it natural. When it becomes natural, so that the mind returns their consciousness. That’s your funny thing.1084 ¶59
As they’re told in scripture, they ask for the day someone is faced with a problem. They find themselves thinking all day long on that problem. That’s where they’re coming, though they go through the wall of the story. The body is there, but they’re not glaring at us. Well, many are glaring at us. Many who are glaring at us with a sense of dignity and security, but they know what they’ve done. And they know that the hungs are on them. So they’re glaring where they know the hungs are to find them. You find it every day. You and I only get one little paper on the Red Coast, but there are thousands of papers across the country. Every little hand that you find... Names who are prominent in the eyes of the world, in their environment, who are dwellings where they know what they’ve done. And they know that... You find it every night. You read the paper carefully. You can dwell this night.1084 ¶60
I ask everyone to dwell this night in the house of Jesus Christ. Say, I am Jesus Christ. You may not be committed with all that he taught. And all that is said of him in Scripture, or the whole Bible, is about Jesus Christ. The entire Old Testament writes only about Jesus Christ, and the New fulfilled it. So if you just simply set fire to these, and try to steal it, the other person could feel embarrassed to steal it, and feel as blasphemy. Others wouldn’t dare. They wouldn’t want it.1084 ¶61
I had a friend of mine, a very successful playwright. He had, I think, three very successful Broadway plays. I know one ran over a year. And he and I would always discuss this. And he said, no, I have time for that. I’m afraid of it. Well, just about two years ago, he got up to go to the bathroom and fell. He’s gone. He’s two weeks before he was there, assuming. He’d gone off the flesh box before more sex began. It was such a marvelous thing as well. And he’s, well, he’s 10 years my senior. He still was living in between of that sort of thing in this world. Well, he’s now clothed in another garment, playing a part based upon what he needs of God’s infinite compassion. But he had the chance here to dare to step out of that level and to assume that which is infinitely greater than what he thought was greater than this world.1084 ¶62
Anyone beyond where they are, right? Leave them as they are. You can expose the thought to them and let them either take it or not take it. We are here.1084 ¶63