Neville tells of a night vision in which he stood at the top of a ladder above all the wild beasts of the forest, realised they were only an expression of himself, froze them by arresting the activity

Neville insists he is not speculating but sharing a vision he has himself experienced, and can only convey it in words.

Neville says he has proven much of Blake's teaching to his own satisfaction through his own mystical experiences.

Neville gave the lecture 'Ask What I Shall Give You,' recounting composite private interviews before a talk.

Person: Neville Goddard

He remarks that after fifty-eight years of wearing this body it is burned out, and is glad of dentists, barbers and tailors who cover up so many mistakes.

Answering a question, Neville recalls having once confessed that after receiving God's grace he ascribed the whole process of his salvation to God's actions and became convinced his own faith was God'

He describes the experience of the wind: the whole house vibrating like a cyclone, feeling it inside him yet coming from a corner of the room, and then three men appearing, two of them laughing in dis

Immediately following that vision he experienced the crucifixion as pure delight: his hands, feet, head and side became vortices and he was driven into his body on the bed, held by six vortices.

On the night of the experience Neville saw a hairy gorilla-like monster below him — the personification of his own misused power, calling the angel above him 'mother' — which gloated as he beat it; wh

Speaking from his own visions, he says he has seen the fiery being Ezekiel describes - a glorious burning, liquid, golden light below the loins.

Neville describes taking the impress of the face of God: the molten gold turning serpentine and moving up the split shaft of the spinal cord into the skull, with a violence unlike anything known.

Neville says that when the birth happened to him he did not know what was happening, just as his hearers will not know.

One night Neville saw Esau as a red-haired monster and Jacob as a glorious female being; when he pledged to redeem the monster it melted before his eyes and all its embodied energy returned to him.

Answering a question, Neville says he himself can look at a person and see auras, but dismisses it as having nothing to do with the spiritual mystery he teaches, and describes the change of focus that

Answering a question, he says he could never forget his earthly father and mother who loved him, his mother having woven the flesh he wears in her womb over nine months, and he waits eagerly for her t

Neville says he reads the daily papers and sees the manufactured crisis culture plotted and planned in them.

Neville recalls visiting a friend's home in the hills of Hollywood some months earlier, where an ornate cluster of leaves made of thin copper hung by an almost invisible thread from the ceiling; recog

He recounts the third and fourth of the mighty acts as his own: standing on the Mount of Olives which split east to west, finding golden molten liquid at the base of his split body, fusing with it and

In San Francisco a suffering man objected that God's suffering was no help to him, and Neville answered by telling him God's name is 'I AM' — so the one saying 'I am suffering' is God.

The source states that Neville's head became luminous and a dove descended to his raised left index finger and kissed him.

Neville describes his vision in which the heavens opened, a light beige dove descended and perched on his left index finger and smothered him with kisses, while a woman on his left said "He loves you"

Neville describes the descent of the Holy Spirit as a dove as the final seal on the sequence of mystical experiences beginning with his July 1959 resurrection/birth from above, dating it to the mornin

998 days later, completing 1260 days, the heavens opened, his skull became translucent, a dove hovered above him, a woman of about thirty whom he calls the Voice of God explained that the dove had pen