In the deep days of the Depression, penniless, Neville borrowed the platform at Columbus Circle from the man who held the permit and spoke in defense of the Bible to a hostile crowd; stepping down he
Neville says that in his own case exactly thirty years passed between the embrace of the risen Lord and his birth from above, and that he told a friend of his it would take her thirty years too, which
Abdullah told Neville that when he returned from Barbados he would have died; Neville went to Barbados still a strict vegetarian, celibate and abstinent as he had been for seven years, to his grocer f
He has slept in the nude for over forty years, yet in his dreams he finds himself clothed.
between 1929 and 1935
(probable)
In his twenties during the Depression he would walk from his hotel on 49th Street up to Columbus Circle to hear the soap-box speakers; one night, penniless, he took the platform from a man ranting tha
Neville gives the pattern of his own visions from his records: thirty years between fusion with God and his birth from above, then five months to finding David, four more to the splitting of the templ
The Wikipedia chronology dates Neville's meeting with his teacher Abdullah, a turbaned Black man of Jewish descent, to 1931, with the pair working together for five years.
When he returned from the embrace at four in the morning his room was luminous with no artificial or outside light, and stayed so for fifteen or twenty minutes.
Neville recalls first meeting Abdullah: he had delayed attending because a man he did not trust had urged him, and at the meeting's end Abdullah greeted him by name saying he was six months late, the
between 1929 and 1930
(probable)
Neville met Abdullah in 1929 in New York City and studied with him seven days a week for seven years thereafter.
He says he was called and sent in 1929, that night, without understanding anything of the mystery that happened.
Neville's central vision: he looked into the face of an infinite being of love, was embraced and fused with it into one being, then stood before infinite might which commanded 'Time to act!' and hurle
Neville recalls that when he first met Abdullah he resented and resisted the teaching that no creature is guilty, and that Ab was adamant about it.
He says that having previously known only the law and not the promise, in 1929 he was called, embraced, fused with him, and then sent.
Neville says he cannot deny what has happened to him: something began in 1929, and in 1959 the dramatic scenes of scripture began unfolding within him, all of them completing in an interval of 1,260 d
between 1929 and 1936
(probable)
A Joseph Murphy-sourced account states Neville studied with Abdullah seven days a week for seven years, a longer duration than the 5-6 year figures given elsewhere.
Place: New York City
He remembers the bank failures of 1929-32 in New York, and tells of his dancing partner's father, an intimate friend of Jackson E.
between 1929 and 1959
(probable)
Neville says from his own experience that thirty years passed between his conception of the Holy Spirit and its fulfilment, and tells the letter-writer to mark the day of her conception in her Bible.
Neville dates his own “embrace” or impregnation to 1929, of which he says he was old enough to be fully aware and of which he kept a written record, and his birth from above to 1959 — an interval of t
Answering a question, Neville retells the 1929 vision in fuller form: brought before the Ancient of Days, infinite love, he was asked 'What is the greatest thing in the world?' and answered 'Faith, ho
He says he was sent in 1929 to tell the true story of the mystery of Christ, and not to protect the faith of conventional believers or church protocol.
He was 24 in 1929 when the union took place, and thirty years later, at 54, in San Francisco, the whole story began to erupt and unfold within him.
10 December 1929
(probable)
Describes a specific Yonkers theater bill (Douglas Fairbanks Jr / Loretta Young film) matching the touring act line-up of media:1052.