c. 1965 (possible)
Autobiographical memory recalled by Neville in his lectures. Year derived: age 60 + birth 1905 = 1965. Told 1 time (?). Judged his own (not a retold third-party story) by the whose_age adjudication.
1905
Autobiographical memory recalled by Neville in his lectures. Year derived: age 60 + birth 1905 = 1965. Told 1 time (1969).
between 11 April 1965 and 18 April 1965
1965 (probable)
Neville distinguishes the church reenactment anticipated in 1965 from the inward spiritual trial he is explaining.
Neville's writer friend dies while watching television
Authored by
Anonymous (not verified)
Date (happened)
c. 1965 (probable)
A woman suffers a nervous breakdown and confinement
Description
Neville mentions, in passing while telling the story of a woman who recovered her stolen furniture, that the same woman had suffered a nervous breakdown about ten years before that episode -- serious enough to be confined as a 'violent case'. The memory resurfaced later when she noticed the barred door of a bank on Madison Avenue, which reminded her of her old confinement, just before she spotted the maid who had made off with her furniture.
Authored by
Anonymous (not verified)
Date (happened)
before 1965 (possible)
Told
22 January 1965
1965
Illustrating what it means to trust and be trusted, Neville tells of a man asked to be co-trustee of a stranger's estate purely on the strength of feeling worthy of that trust.
Correspondent writes a private letter to Neville
Authored by
Anonymous (not verified)
Date (happened)
c. 1965 (probable)
before 1965 (possible)
Neville says he came to know God as Father only through the Son, David, who revealed the fatherhood of God to him.
A friend starts an Oahu restaurant with $180
Authored by
Anonymous (not verified)
Date (happened)
between 1965 and 1967 (possible)
Sudden death of Neville's friend Jean
Description
In answer to a question about desiring revelation, Neville recalls a friend named Jean, an author and TV writer who had known 'all the big shots' from the old days of vaudeville, who had dropped dead suddenly some three years before this July 1968 talk. He offers the death as an example of how little most people actually seek revelation, even while believing in taking God at His word.
Authored by
Anonymous (not verified)
Date (happened)
c. 1965 (probable)
Told
25 July 1968
c. 1965
Neville tells of reading in the Times an interview with the Canadian newspaper magnate Lord Thomson, a poor boy who desired money above all and at seventy still wants more millions; his granddaughter,
8 June 1965
Neville says that before coming out to the lecture that night he saw pictures of the man in space, showing how tiny the earth looks from that height.
1965 (possible)
A young friend answers a mystical classroom test with Paul's words
Description
Neville relates that a young friend who used to attend his meetings and is now back in New York had a mystical experience in a classroom, facing a board of questions, and wrote his answer in Paul's words from Galatians 2:20.
Persons
Location
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 13 April 1965
Told
13 April 1965
Sources
  • Source: The Marks of Jesus ¶44 (And a friend of mine who is now back East, a young chap, used to come here all the time, he’s now back in New York, and when he had this mystical experience it was in the words of Paul that he answered.)
before 1965 (possible)
Neville recalls from his time living in New York City the Sabbath customs of a strictly orthodox Jewish community — tying a handkerchief to the hand rather than carrying it, and walking ten miles rath
Neville's father conducts successful inner business conversations
Description
Neville's father, born a poor white man in Barbados, heard him speak in New York City for the first time and afterwards told him he need not close his eyes, explaining that his own morning 'nap' after breakfast was really him conducting controlled inner conversations with the men he meant to do business with that day.
Location
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 4 September 1965
  • before 4 September 1965 (doubtful)
Told
  • 4 September 1965 (doubtful)
  • 4 September 1965 (doubtful)
Sources
  • Source: Order Your Conversations Aright ¶5 (But now let me share with you a story I know well, the story of my father. He was born a very poor white man in the Island of Barbados. My mother was born poor. She had nothing; he had nothing. And they proceeded to have children. Twelve children were bo…)
Victor builds wealth through fulfilled inner conversations
Description
Neville describes his brother Victor, who neither smokes nor drinks nor goes to church, sitting alone carrying on inner conversations from the premise of desires fulfilled; he is now the richest man in Barbados, takes a block of stock as his fee for advice, and calls himself 'a mule' with no children who must make money for the family.
Persons
Location
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 4 September 1965
  • before 4 September 1965 (doubtful)
Told
  • 4 September 1965 (doubtful)
  • 4 September 1965 (doubtful)
Sources
  • Source: Order Your Conversations Aright ¶7 (Victor doesn’t smoke and he doesn’t drink, but he sits alone, and in his room he, too, is carrying on his little inner conversations, premises of desires fulfilled.)
4 September 1965
Neville describes his own daily practice of answering the requests that come in his mail — hearing the news he is asked to hear, and imagining letters of thanks from those he does not know — and notes
Mrs. Roosevelt imagines her son clean-shaven
Description
Mrs. Archibald Roosevelt, who came to him once a month and has just been killed in a car accident, was ashamed of her son's beard grown in Egypt; Neville told her to kiss him smooth-skinned in imagination, and he later read in the Monday paper of the son's wedding, clean-shaven — but she credited the girl he married, not the imaginal act.
Location
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 4 September 1965
Told
4 September 1965 (doubtful)
Sources
  • Source: Order Your Conversations Aright ¶17 (So, I said, “Now, Mrs. Roosevelt, you know what a kiss of your son would be like without the beard, don’t you?” “Oh, yes,” she said. “Well, kiss him and he doesn’t have a beard. Put your arms around him, and kiss your son, and see the nice, smooth skin a…)
before 1965 (possible)
Neville says that if his own assumption were true his wife would know it first, then his daughter Vicki, and describes carrying on the conversation with them.
before 1965 (possible)
Neville tells of listening at home every day to KFAC, an all-classical 24-hour station, particularly the hour of piano music between 9:00 and 10:00 with Beethoven, Brahms and Bach.
before 1965 (possible)
In the public library at 42nd Street and Fifth Avenue in New York he once saw forty-six portraits, each claiming to be the authentic likeness of Jesus Christ, no two alike, each bearing the nationalit
before 1965 (possible)
He awoke inside his own sealed skull, knowing he had been dead until that moment, and pulled himself out head first by pushing at the base of the skull, exactly as Jeremiah 30:6 describes.
before 1965 (possible)
After his resurrection the first sign given him was an infant wrapped in swaddling clothes, laid on a bed by witnesses who could not see him but who proclaimed the sign; he lifted the child, spoke an
before 1965 (possible)
The second sign given him was the son, David, who called him Father — the sign of the risen Father in him.
8 April 1960 (probable)
He speaks from his own experience of a memory image of the crucifixion returning, feeling again the vortices that nailed him to the body — not painful but sheer ecstasy.
before 1965 (possible)
He remarks that half his family are Catholics, in the course of dismissing the idea of earning merit by attending early Mass.
before 1965 (possible)
Neville recounts a vision in which he saw the earth as a tree of unnumbered trees, and was told by those in that state that no one who came here could ever return; when he told them his own stories an
before 1965 (possible)
Neville says he had never read Blake at the time of his vision, and only afterwards found Blake's lines about the Holy Word walking among the ancient trees; many listeners never came back after hearin