before 1965 (possible)
Neville says he has appeared bodily to people dozens of times through intensity of imagination — deliberately in a few cases, including to his sister, but usually without any conscious knowledge of th
before 1965 (possible)
Neville insists that what he teaches he did not hear from a man or read in a book — he read the Bible but did not see it until it happened in him.
before 1965 (possible)
Neville describes his reaction when his daughter once spoke of her boss — he insists no one has a boss, since the only boss is God, whom man is.
Grocer says ordinary customers subsidize wealthy debtors
Description
A small New York grocer told Neville that his multi-millionaire customers questioned every price and paid only once a year, so his ordinary cash customers had to pay higher prices to carry them.
Location
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 18 May 1965
Told
18 May 1965
Sources
  • Source: The Implanted Word ¶13 (He said to me, “Do you know they pay me once a year? I have to carry them for a whole year. And so I take it out of you who pay me every time you buy what you buy.)
before 1965 (possible)
In a vision Neville found himself in another world talking with the poet Heine, who told him that the people there do not call the place Neville came from Earth but Woodland, believing no one ever ret
before 1965 (possible)
Neville states that his own vision showed him that man is the tree that ate of the tree of knowledge of good and evil.
before 1965 (possible)
Neville affirms that the birth of Christ, the resurrection, the discovery of the Son and the dove are facts of his own personal experience — and says that under torture he would recant like Galileo wh
Former listeners report being forbidden to hear Neville
Description
Neville reports that other teachers and groups tell people who used to attend his lectures not to hear him any more, and that those people write to him saying they cannot come; he answers by asking whether they are paralyzed.
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 18 May 1965
Told
18 May 1965
Sources
  • Source: The Implanted Word ¶47 (I say, “What? Are you paralyzed? You can’t come, you’re paralyzed. Do you want me to pray for your paralysis?”)
before 1965 (possible)
Neville says in passing that he has himself had the sensation of departure from this world, with similar results.
before 1965 (possible)
Neville refers to his own regular practice: he asks his audience to test his teaching and report back, and he does this work publicly on Tuesday and Friday nights.
before 1965 (possible)
Neville recounts a vision in which he stood on a very tall ladder with all the wild animals of the forest moving angrily at its foot; realising he was in vision he lost his fear, whereupon the animals
before 1965 (possible)
He recalls that on waking into this world he knew only an earthly father, mother, brothers and a sister, with no knowledge of any heavenly Father.
before 1965 (possible)
In vision he came out of his own skull, saw the pale face of the body he had left, felt an unearthly wind, and three men appeared where the body had been; one found a babe on the floor and said 'It is
before 1965 (possible)
He says he has recorded his own visions in his books — the chapter 'The Promise' in The Law and the Promise, the pamphlet He Breaks the Shell, and much of The Search — while his other books teach the
before 1965 (possible)
He describes his own practice: a private mailing list never given away or sold, one advertisement in the L. A. Times the Saturday before he opens, leaving at the end of June and returning in November.
Businessman collects debts with imagined letters
Description
A very successful New York businessman who came to Neville's meetings collects overdue debts by imagining writing a reminder letter and then a letter of thanks, never posting either; the checks arrive within a few days.
Location
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 18 June 1965
Told
18 June 1965
Sources
  • Source: Evil: Turning to Other Gods ¶5 (He came to my meetings, a very successful businessman in New York City. That’s headquarters, but he has factories and outlets in Paris, in Brazil, and representatives all over this country—a most successful businessman.)
before 1965 (possible)
Walking down Central Park West with his friend Abdullah, they saw the word 'purity' on a sign on the Ethical Society building, and Abdullah mocked it - 'Pure what, Neville?' - with a graphic story of
before 1965 (possible)
He describes his own repeated practice of putting himself, while thousands of miles away, into his objective as though physically there, sleeping in that assumption, and then being moved under compuls
before 1965 (possible)
He says the whole story of Jesus Christ unfolded in him, that it was not earned or based on what he was taught, and that he still dislikes certain things - it was pure gift.
before 1965 (possible)
He recalls his own poverty during the Depression - dispossessed for unpaid rent, going without meals, sleeping on friends' floors until each friend tired of him.
before 1965 (possible)
Speaking of the Promise, he says he does not recall having labored for it - he went through the furnaces but has no memory of the painful past, and reaped the birth, the resurrection and David.
before 1965 (possible)
Neville tells of awakening inside his own sealed skull, knowing it to be a tomb, with no recollection of having gone in and no sensation of having been dead.
before 1965 (possible)
Neville reports a vision of his own in which the one rock became fragmented into billions of skulls.
before 1965 (possible)
Neville describes his own experience of the skull breaking, the stone being rolled away, and coming out without loss of identity.
22 June 1965
Neville asks the audience to send him their case histories so that he can share them as he travels from here to the Coast.
before 1965 (possible)
Neville tells of the plain dirty beige carpet in the home he rents, which was there years before they took the place, and how he looks through it until faces and forms appear and become animated.
before 1965 (possible)
Neville says that if the choice of witness to his ascended state had been his, he would without hesitation have chosen his wife, the mother of his daughter.
before 1965 (possible)
He identifies the linen cloth of Blake's vision with his own body, woven for him by his mother.
before 1965 (possible)
He took gas in a dentist's chair in Atlanta, Georgia for an extraction, talked in his sleep, and woke normally — unlike the awakening in the skull.
before 1965 (possible)
He describes his San Francisco arrangements: he begins on the morning of the 11th at the Women's Club, just behind the St. Francis hotel where he and his wife stay, on the same block on Post Street.
before 1965 (possible)
Answering a question, he uses his family as an analogy: his mother bore twelve children, two of whom did not survive and ten still living; his niece has had four children by Caesarean; and his wife bo
before 1965 (possible)
He says he runs in the opposite direction whenever he is asked about some famous holy man, a question he gets all the time.
before 1965 (possible)
Neville recounts waking inside his own sealed skull as in a tomb, pushing out at the base of the skull, seeing the ghastly pale head roll from side to side, feeling the wind of the Spirit of God, then
Louise nightly imagines her family's objectives fulfilled
Description
Neville describes Louise, who started with nothing in Los Angeles and is now a multimillionaire, keeping his book The Law and the Promise at her bedside and doing nightly 'homework' - imagining objectives for her husband, children and herself until they are objectively real, then sleeping.
Location
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 2 November 1965
Told
2 November 1965
Sources
  • Source: Life Is a Race ¶36 (She keeps my book The Law and The Promise at her bedside. The word Promise means nothing to her…it frightens her.)
Louise imagines and buys her Huntington Palisades home
Description
Neville recounts being in Louise's Huntington Palisades home, where she had imagined herself conducting a dinner party in its dining room with Neville at her right and his wife at her husband's right, before the house was offered to her; she beat the price down from $117,500 to $75,000, and Neville was present when the $7,500 deposit was put down.
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 2 November 1965
Told
2 November 1965
Sources
  • Source: Life Is a Race ¶50 (I was in her home here in Huntington Palisades when she by doing her homework she saw the house, sat in the room which is the dining room, and conducted the dinner party where I sat at her right and her husband at the end of the table, and my wife sat at…)
before 1965 (possible)
Neville says of himself that he has no desire for the things of this world, only for friendships and being with friends in their home or his own.
Neville's nieces assume marriage and quickly wed
Description
He told his niece in New York City to assume marriage; she met a Duke graduate on a blind date, then her sister came for the same advice and met a Dartmouth graduate on a blind date, and both married in no time.
Persons
Location
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 5 November 1965
Told
5 November 1965
Sources
  • Source: The Name of God ¶13 (I told my niece in New York City, and on a blind date she met this chap, who graduated from his college, which was Duke. Then came her second sister and she heard on the wind that her sister sought advice from me, so she came, and I told her what I told …)
before 1965 (possible)
He says he has never wanted money, that a considerable fortune given him by his father sits untouched and growing for his wife and children, and that he lives on what he earns.
before 1965 (possible)
Speaking of evolution he recalls the small rowing boats called "Moses" in Barbados, and says his mother named the garment Neville, though he himself is the Father who has played every part.
before 1965 (possible)
He says his mother named him Neville, that the name belongs to the garment and not to himself, and that he has played and suffered every part in the world.
before 1965 (possible)
Neville says that from what he has personally seen of great wealth — its sorrow and sordidness behind the façade — he wants no part of it himself.
before 1965 (possible)
Neville testifies from his own experience to the mysteries — resurrection, the birth from above, the fatherhood of God, the sacrifice of his own blood carried up into the Holy of Holies, the exodus wi
Victor supports churches but rejects Neville's mystical experience
Description
Neville describes his brother Victor's religion — generous to churches and fond of sitting alone in an empty church at vespers or in the summer light — but wholly uninterested in the experience of God Neville describes in his pamphlet and in the last chapter of The Promise.
Authored by
Anonymous (not verified)
Date (happened)
before 1965 (possible)
Told
25 November 1965 (doubtful)
Sources
  • Source: The Unrighteous Steward: Memory ¶38 (But to have an experience of God as I described it in my little pamphlet or in the last chapter of The Promise, that doesn’t interest him, just doesn’t interest him.)
before 1965 (possible)
Neville recalls a man who criticized his telling of the story of the Russian at the age of eight and another story, and who has not come back to his meetings since.
Friend remembers his exalted identity beyond an invisible curtain
Description
Neville retells a friend's vision: from above the friend remembered his exalted position, but stepping down through an invisible curtain he forgot it and was haunted by the sense of something to remember; when he remembered and turned back, all the people of the world stood frozen, animated only by his own motion.
Persons
Authored by
Anonymous (not verified)
Date (happened)
before 1965 (possible)
Told
  • 25 November 1965 (doubtful)
  • 23 November 1965
Sources
  • Source: The Unrighteous Steward: Memory ¶59 (As he stepped, he stepped through an invisible curtain, and then no memory whatsoever of his position from above. As he walked, he was haunted by the thought, “There is something I must remember. What is it?”)
Holly supplies eleven stories from her inward-hearing practice
Description
Neville describes a lady he knows well — Holly, a telephone company superintendent who trained herself to hear voices inwardly — who gave him eleven stories based on her technique, which he retells through the lecture.
Persons
Authored by
Anonymous (not verified)
Date (happened)
before 1965 (possible)
Told
  • 28 November 1965 (doubtful)
  • 28 November 1965 (doubtful)
  • 26 November 1965 (probable)
Sources
Holly writes that inward hearing is easy with persistence
Description
Neville received a letter from Holly saying the practice is the easiest thing in the world if one will only listen until they hear it.
Persons
Authored by
Anonymous (not verified)
Date (happened)
  • before 1965 (possible)
  • before 26 November 1965 (probable)
Told
  • 28 November 1965 (doubtful)
  • 28 November 1965 (doubtful)
  • 26 November 1965 (probable)
Sources
  • Source: Teach Us to Pray ¶21 (As she said to me in the letter, “Why, Neville, it’s the easiest thing in the world if one would only listen until they hear it.”)
Neville's mother imagines success while darning socks
Description
Neville recalls that his mother, sitting alone darning her sons' socks, would talk to herself and build in her mind's eye the future she wanted for the son who wore that sock — and all her sons became successful; she never compared them to neighbors or found them wanting.
Authored by
Anonymous (not verified)
Date (happened)
before 1965 (possible)
Told
  • 28 November 1965 (doubtful)
  • 28 November 1965 (doubtful)
  • 26 November 1965 (probable)
Sources
  • Source: Teach Us to Pray ¶32 (The sock reminded her of the one who wore it and she would talk to herself, but she was talking to her son. Actually as she darned that sock she was building in her own mind’s eye the future she wanted for that son.)
before 1965 (possible)
In a vision Neville was with Blake, who told him to lean back and fall; he fell like a meteor through space and, coming to rest, saw in the distance one wonderful being with a heart like living ruby,
Friend sees every human possibility in a prone man
Description
Neville relates the vision of a friend who is present in the audience: looking down on a prone man that contained every conceivable thing man could do, and his desire to come down and identify with a man in that vast world of men.
Authored by
Anonymous (not verified)
Date (happened)
before 1965 (possible)
Told
  • 28 November 1965 (doubtful)
  • 28 November 1965 (doubtful)
  • 26 November 1965 (probable)
Sources
  • Source: Teach Us to Pray ¶40 (My friend (who is here tonight) that vision of his, looking down on a prone man, and the prone man contained every conceivable thing that man could do.)