A short newspaper notice announces Walter Lanyon speaking the following evening at eight o'clock.
The author of The Message of a Master is announced to describe writing the book and applying its principles.
At the Metaphysical Library, fourth floor, 532 16th Street, John McDonald gives Why Successful People Succeed Sunday 8 p.m.
At Portland’s Metaphysical Library, 405 Yamhill Street, John McDonald speaks Sunday at 3 p.m. on Secret of Doing Big Things and at 8 p.m. on What I Did and How I Did It, with weekday meetings.
Walter C. Lanyon announces daily 3 p.m.
At the Metaphysical Library in the Liebes Building, 177 Post Street, Walter C. Lanyon advertises a week of daily 11 a.m. and 8 p.m.
A January 1929 Daily News snippet (mentioning her use of Fig Syrup) shows Eileen Zay was still residing at 30 West 72nd Street at that time.
Place: 30 West 72nd Street, New York, NY
between 17 February 1929 and 18 February 1929
John McDonald, author of 'The Message of a Master', delivered four free public lectures on 'Business and Financial Success' at Hackley Hall, Santa Cruz, Sunday and Monday, February 17 and 18, 1929, at
between June 1929 and August 1929
In the summer of 1929 Neville was taken into the divine assembly and brought before the risen Lord — the experience that began it all — and thirty years later the mighty acts of God began unfolding in
A listing announces John McDonald speaking on The Secret of Doing Big Things and What I Did and How I Did It at 177 Post Street.
The author of The Message of a Master is announced for morning and evening talks at the Metaphysical Library, Liebes Building, 177 Post Street.
Clipping announces a week-long Walter Lanyon series at the Church of Truth, 333 North Summit.
"Keep It Clean" opened at the Selwyn Theatre on June 24, 1929 and closed July 6, 1929 after 16 performances, with Neville and Amerique in the cast.
between June 1929 and August 1929
Neville recounted, in a 1968 lecture, that back in July 1929 he was taken in spirit into the Divine Assembly, meeting a ledger-keeping angelic being, then Infinite Love, and finally Infinite Might,
between September 1929 and March 1930
(possible)
Vaudeville dance specialty billed as 'MELODY & RHYTHM' on an all-talking vaudeville bill in Yonkers, NY, paired with a Douglas Fairbanks Jr./Loretta Young photoplay (the two co-starred only in Fas
between September 1929 and June 1930
(possible)
Gala vaudeville bill at Loew's Yonkers: Amerique and Neville billed as "International Dancers", with Wilton Crawley ("Storm of Jazz"), McLaughlin & [name illegible], and Gibson & Price, shown
between October 1929 and September 1930
(possible)
Two-part vaudeville bill at the Willard: first half — Bert Gordon (dialect comedian) in "The Boy Scout", Amerique and Neville in a song-and-dance revue, Leon and Dawn in "Kids Is Kids", Leonid Martov
c. October 1929
(probable)
29 October 1929
(probable)
c. December 1929
(probable)
External check: "The Careless Age" (First National-Vitaphone, starring Douglas Fairbanks Jr., Loretta Young and Carmel Myers) had a national release date of 1929-09-15, consistent with the existing De
10 December 1929
(possible)
A Yonkers Statesman listing dated December 10, 1929 places Neville and Amerique's vaudeville act alongside the film "The Careless Age."
Place: Yonkers, New York
The 1930 census lists Cora at 1709 Disston Avenue as married (not widowed), living with her mother Ella Contee, with Modeste absent.
Place: 1709 Disston Avenue, Atlantic City, NJ
Neville recalled that Abdullah gave him two letters of Kabbalistic instruction, partly in technical Hebrew, around 1930 or 1931, which he rediscovered decades later in an old Bible.
Walter C. Lanyon's book "Impressions of a Nomad" was published by Theo. Gaus Sons, Inc.
Neville Goddard said he studied with Abdullah for five to seven years, a span the article argues extends well into the mid-1930s.
Place: New York City
Person: Neville Goddard
Neville recalled living for almost fourteen years in a New York City apartment during his period of study with Abdullah, where he practiced imagining himself at the telephone in the hallway.
between 1930 and 1939
(possible)
between 1930 and 1935
(possible)
Neville recalls the depths of the Great Depression, when he says he did not know where to find a nickel and had four mouths to feed.
In the thirties Neville heard George Washington Carver speak at the annual New York Herald Tribune forum at the Waldorf Astoria in New York City, where Carver told a thousand prominent guests that eve
between 1930 and 1965
(probable)
Neville reflects that he has been teaching this message since the 1930s and is 'now in the sixties'.
between 1930 and 1939
(possible)
Answering a question about doctors, longevity and the fashions of medical opinion, Neville recalls that back in the thirties -- during Prohibition -- his father was asked by a family friend to find th
between 1930 and 1934
(probable)
between 1930 and 1933
(probable)
Eddie attempts suicide after his mother's death
Authored by
Anonymous (not verified)
between 1930 and 1931
(probable)
The Inez and Megan incident during the Depression
Authored by
Anonymous (not verified)
Date (happened)
between 1930 and 1939
(probable)
between 1930 and 1934
(possible)
Neville describes a visionary experience from back in the early 1930s in which he found himself confronted by two beings: above, a glorious, angelic divine woman, and below, a monstrous hairy creature
between 1930 and 1939
(possible)
He recalls beginning to teach in the thirties, speaking in New York City to audiences of a thousand or more while unsure of himself, and being challenged by ministers, rabbis and priests who threw the
In the thirties Neville was asked by a wealthy Barbadian father, through his own father, to find his estranged alcoholic son Ken in New York and bring him home; they found him in the gutter, and Nevil
Neville's opponents discover imagination as God
Description
Neville recalls that he began telling this story in the 1930's and that in the thirty-odd years since, those most determined to disprove him ended up finding God as their own human imagination.
Authored by
Anonymous (not verified)
Sources
- Source: Yours For the Taking ¶19 (I started telling this story in the 1930’s and here we are in the 1960’s. During these thirty-odd years I have found those who really opposed me – those who were so moved and disturbed they were determined to disprove my words.)
In the early 1930s Neville was confronted in vision by a beautiful angelic being above him and a monstrous hairy animal below; the monster claimed the angelic being as its mother, grew stronger each t
Megan's imaginal game precedes the accident that saves her family
Description
In the Depression a little girl, Megan, played a game with Neville in which she told him all was well at home; a day later her mother Inez crushed her hand in a rowboat accident in Central Park and was paid $300 by the city, saving the family from dispossession.
Authored by
Anonymous (not verified)
Sources
- Source: What Must We Do Believe ¶23 (And here was this little injury, twenty-four hours after we played a little game. She could play it with me and save her little Nineveh, saved the family.)
While meditating in the Silence he saw a piece of quartz break into countless fragments, reassemble as a living human figure seated in the lotus posture which he recognised as himself, and then glow e
between 1930 and 1939
(probable)
When he owned only one suit and could finally afford a second, Neville put on the new suit and hat and walked down 5th Avenue certain everyone knew it was new, and nobody knew him at all; in those day
In the early thirties Neville saw in vision a glorious heavenly woman and, below her, a hairy monstrous creature that called her its mother; he beat it and it grew stronger on the violence, until he r
Sitting in the Silence in the nineteen-thirties with his eyes closed, Neville saw a huge quartz rock that fragmented, whose pieces were gathered by an unseen hand into a living statue seated in the lo
Neville recalls his personal friendship with Aldous Huxley, whom he knew well and found a delightful dinner companion, and quotes Huxley's confession from Ends and Means that he had motives for wantin